Ukukhumbula kabusha kubonakala encwadini entsha yezingcaphuno zomuntu ngamunye, futhi, impela, izithombe zomsebenzi odumile odlule, ovame ukwenziwa yi-classic. Liyithuluzi lokudala elincane nelinamandla, elikhumbuza inkumbulo nokucabanga kokuzihlanganisa, akufanele kudideke nokuhlambalaza. Ngemuva kwalokho, uma ukukhumbula okuyizincwadi kuyi-echo yokudala, ukuphindaphindiwe, ukuletha imibala emisha ethinta umcabango womfundi, khona-ke ukubekezela, ukwabiwa kokubhaliwe kuyiqiniso, ukweba. Umlobi wase-Ukraine, uKotlyarevsky oyingqayizivele, ngisho nangokweqile "waphula" nommeli wezokwelapha uMnuz Matsapura, wamfaka "e-Aideid" wakhe oyedwa wabalingiswa, waphonsela esihogweni esihogweni.
Ngendlela, ngokukhumbula kabusha sahlangana cishe konke. Khumbula ukuthi thina, njengabantwana, sabuza kanjani abadala ukuthi "basungulwe indaba yezinganekwane," bese belalela indaba egeleza mahhala ngo-Ivanushka the Fool, Vasilisa the Beautiful, njll. (Reminiscence nazo izithombe ezidlula kusukela inganekwane kuya inganekwane. ) Isebenzisa iqoqo lezindaba, lihlangene ndawonye ngu-protagonist ovamile, nochungechunge olufana naye ekubunjweni. Kulesi simo, njengoba wazi, ukuthuthukiswa kwaleso sakhiwo kamuva kuvumela ukukhulunywa ngencwadi ehluke ngokuphelele, lapho isithombe esivamile esetshenzisiwe sesivele sibhekene nayo.
Ithuluzi lombhalo lihlonipha ngokukhethekile ama-classic. Ngakho-ke, uPushkin noLermontov bavame futhi basebenzisa ukukhumbula kabusha. Izibonelo zalokhu ziningi. Lapho umgxeki odumile wezombhalo uVasily Andreevich Vyazemsky ebhala ngomlobi wokuqala u-Alexander Sergeevich, ukuthi "umphumela" wembongi uZhukovsky, u-Pushkin yena ngokwakhe wachaza ukuthi akusilo umphumela, kodwa umfundi. Enkondlweni yakhe ethi "Ruslan and Lyudmila" Pushkin esahlukweni se-12 yanikezela i-mini-parody yomsebenzi womngane wakhe omdala "Ingoma yamaTwelve Devas". Kulolu cala, wonke uVyazemsky wayengumngane wakhe, futhi emva kwembulunga - njalo, kuze kube sekupheleni kwabekwe eceleni kombhede.
Ekhulwini le-XVIII, ukukhumbula kabusha kuyisiteji esinamandla sokubambisana kokudala. Njengoba siqhubeka sikhuluma ngezikhumbuzo zabantu abakudala, masikhumbule uLermontov, ombongo wakhe owaziwa ngokuthi "Ijele laseCaucasus" wasebenzisa lolu daba lombhalo, athembele enkondlweni yegama elifanayo nguPushkin. Lo msebenzi we-Mikhail u-Yurievich Lermontov osemusha ungabizwa ngokuthi ukuveza ukuveza imigqa kaPushkin. Akukhona lokho kuphela, ngokusho kwesakhiwo, isigqi sihambisana nokuqala kokubili izinkondlo (mayelana nalabo abaphumula kusihlwa emizaneni yabo yaseCycascassians), izingcezu ezihlanganisiwe ziyavumelana. Umzila mayelana nendlela ende eholela eRussia - ihlanganisa ngokucacile. Ngokuphindaphindiwe ukukhumbula kukaLermontov kuhlobo lomdwebo wokudala. Ngesifundo esijulile senkondlo yakhe "Circassians", ukubonisana nemisebenzi kaPushkin, Byron, Dmitriev, neKozlov kubonakala. Ngabe singasho yini ukuthi uLermontov wayevumele ukubekezela emsebenzini wakhe? Akunjalo! Imibono yobuciko akufanele ibenzise futhi ibonwe njengezimfundiso ezinelayisense, kufanele ithuthukiswe. Ingabe "imbongi" ecashunwe "ayishiya uphawu lwakhe kwiZincwadi? Uma umsebenzi owalandela awulona ophansi kunalowo owedlule ngamandla ayo nokujula kwawo, ingabe ukubekezela? Ngenhlanhla, imithetho yokudala ihlukile emithethweni yebhizinisi lelayisense.
Izikhumbuzo ziningi kakhulu: zivame ukukhiqiza abafundi abawaziyo kakade izingcaphuno kanye nemisho noma ngokuguqula, noma ngisho nokushiya ngesimo sefomu yomthombo wokuqala. Uma kungenjalo, ngosizo lokukhumbula, ngokuzumayo emsebenzini omusha amagama abalingiswa nezithombe ezivela kwangaphambili zivela. I-master of reminiscence eyaziwayo yilapho esiphila khona, uVictor Pelevin oyingqayizivele. Iveli yakhe "Chapaev and Void" hhayi nje "isisondeza" nezinhlamvu ezidumile, izinhlamvu zikaFurmanov, kodwa idonsela indaba ehluke ngokuphelele. Umlingisi oyinhloko uPeter the Void uvela, imbongi iyinhlawulo. Isenzo "bifurcates" phakathi kuka-1919 no-1990. UVictor Pelevin usebenzisa isitayela senkulumo kaVasily Ivanovich kaveli kaDmitry Furmanov sika Chapaev. Ngokuyinhloko, enkulumweni yakhe ngaphambi kokuya phambili, imishwana kanye nemishwana efanayo yayisetshenziselwa: "ukungakwazi ukulima", "bebazi ngakho", "sinika imali". Okuthakazelisayo kakhulu isithombe sikaPelevin sika-Anka i-Pulemetchitsa. Ekuhumusheni kwanamuhla, ngesikhathi esifanayo, owesifazane ongavumelani nokungaqondakali kanye nomphakathi wezemfundo. Uhola kahle ngentambo yengxoxo, ngokuzikhandla aziveza ngokwakhe. Futhi lokhu akuyona neze incwadi kuphela nguVictor Pelevin, lapho kuvele khona ukukhumbula. Enye yeveli yakhe enegama elingaphezu kwegama laconi elithi "T" ngokujwayelekile liyazi "lishintsha izithombe." Ehlanganiswe nendlela yokwaBuddha, ukhuluma ngeqhawe elikhulu likaLeo Tolstoy. Ngaphezu kwalokho, njengoba kuvela, isithombe se-classic asixhomekile. Yena ubhala abalobi abahlanu (i-analogy ne-demiurges). "Ukugcoba" inkaba efanayo, sihlangana nokuchazwa kabusha komlobi u-Optina Pustyn, ehambisana neGolgotha. Ukucatshangelwa kukaPelevinsky Count Tolstoy, okwenza ukucabanga kwakhe kwangaphakathi kwezinto ezingokomoya, kuwubuciko obusobala ngokuthi "Amanothi aMadman" ayenziwa ngokuzenzakalelayo.
Ingabe kufanelekile ukuba ne-reminiscence ezincwadini? Isigaba esilandelayo sokuthuthukiswa kwayo sisho ukuthi: "Kakhulu kangakanani!" Ngaphezu kwalokho, kuvame ukusidla, kutholakala kuyo imibono nemibono yokuphila, futhi ngezinye izikhathi, njengoVictor Pelevin, iphenduka indlela yokudala.