Ukusoka kwabesifazane kuyisiko esibi.

Ukusoka kwamadoda kwazwa konke. Ngokuvamile kwenziwa ngezinhloso zokuhlanzeka, ukuze amagciwane angatholi ngaphansi kwesikhumba esibopha ipenisi ye-glans. Lo msebenzi uqhutshwa kuwo wonke amazwe, kubhekwa njengokungabi nengozi, kwezomthetho futhi kudingekile. Isibonelo, amadoda amaningi ase-US asokwa, njengama-Israyeli namazwe amaSulumane. Lichaza kokubili izinkolelo nezenhlanzeko.

Kodwa kungenye into lapho sikhuluma ngokusoka kwabesifazane. Futhi lapha akekho imigomo yokuhlanzeka ephishekela, kodwa cishe inkokhelo kuphela kumasiko noma inkolo. Kodwa lapha kukhona amanga. Nakuba ukusoka kwamantombazane kukhiqizwa ikakhulu kumazwe aseSulumane, iKoran ayikhombisi isidingo sokwenza kanjalo. Kodwa amasiko, ukucabanga, izinkolelo-ze-zivame ukubusa umhlaba.

Ngakho-ke, ukusoka kwabesifazane futhi kungani kwenziwa, kusho ukuthini?
Ake siqale ngeqiniso lokuthi ukusoka kwabesifazane kuhlukile. Ngezinye izikhathi kuphela i-clitoris inqunywe, kwezinye izimo i-clitoris ne-labiya zibili ezincane nezinkulu, kodwa akuzona zonke. Ukusoka kwabesifazane kunesimo esihlukumezayo kunazo zonke. Kubizwa ngokuthi ukusoka kukaFaro. Kule nkinga, akuyona nje i-clitoris nelabiya esuswayo, kodwa iphinde iwadonse ngemuva kokusoka, ishiya imbobo encane yokubhekana nesidingo nokulala ocansini esikhathini esizayo. Futhi umgodi wenziwa ngamabomu ngamabomu, ukholelwa ukuthi uzoletha injabulo kumuntu.
Ukuhlukunyezwa - uzokusho futhi uzobe ulungile. Kodwa namanje, izibalo zibuhlungu. Ukusoka kwabesifazana kugcwele kuze kube yilolu suku. Ngaphezu kwalokho, cabanga ngalesi sibalo: nsuku zonke (!) E-Afrika, asokwe amantombazane angaba yizinkulungwane eziyisithupha. Nsuku zonke. Ukusoka kwabesifazane kwenziwa naseYurophu. Futhi bayakwenza kusukela eSudan, abafuduki. Makungavunyelwe umthetho waseYurophu, kwenziwa ngasese, noma ngaphandle kwezwe. Bafika nezingane "eholidini" endaweni yabo yomlando, baqhuba zonke izinqubo ezidingekayo lapho bese babuyela eYurophu futhi. Uma amasiko enamandla, ngakho-ke angcwele ngisho nakwabafiki abahlala ezweni laseYurophu.

Kumaphi amazwe ukusoka kwabesifazane okuvame kakhulu? Okokuqala, kuleli zwekazi lase-Afrika, eSouth-East Asia, noma kunalokho eSudan, eGibhithe, e-Afghanistan nakwabanye abaningi. Kuyaphawuleka ukuthi ukusoka kubhekwa ngokungemthetho eGibhithe kusukela ngo-1997, noma kunjalo, "kusekhona". Lo mbono onesihluku ushiywe kakhulu ngabantu abathola imfundo ephakeme, kodwa eGibhithe kukhona bambalwa, ezindaweni ezimbi, cishe abesifazane basesigabeni sama-80% basokwa. Lezi zibalo ziyadabukisa, futhi okubaluleke kakhulu, kubonisa ukuthi akukho mithetho yezomthetho kanye nokuvinjelwa okusemthethweni kungavimbela lokhu kuhlaselwa kobudlova nobudlova.

Kodwa hhayi emazweni wonke amaSulumane, kufanele sikhokhele ukusoka. Isibonelo, i-Saudi Arabia, i-UAE ayisebenzisi lesi siko se-barbaric. Njengoba sibona, akusiyo indaba yenkolo, kodwa yimiyalo enzima.

Uyazi ukuthi ukusoka kwabesifazane kuye kwaqhutshwa iminyaka engaphezu kwengu-4 000? Amashumi ezinkulungwane zezigidi zabesifazane kulo lonke umlando baye bahamba nale nqubo ye-barbaric.
Yini ehlangene nokusoka kwabesifazane? Iqiniso liwukuthi ngokuvamile lidlula ezimweni ezingahlanzekile. Cishe njalo. Ngakho-ke, amathuba okugaya, ukutheleleka kwegazi, izinkinga kanye neminye imiphumela embi kakhulu. Ngaphezu kwalokho, abesifazane abaye babhekana nale nqubo, babeletha kanzima kakhulu, futhi ingozi yezinkinga ngesikhathi sokubeletha yanda ukusuka ku-30 ukuya kuma-50%, kuye ngokuthi ngabe owesifazane usokwa kanjani.

Ngenhlanhla, kancane kancane umhlaba uqala ukushiya lokhu, kodwa amasiko aqedwa ngenkinga enkulu. Abesifazane abaningi abaye badlulela ekusoka baqala ukuqhuma okusebenzayo ngokumelene nalolu daba. Kodwa ukuqeda le nhlekelele embi yesikhathi esedlule akunakwenzeka ukuba uphumelele.