Indlela yomlando

Imfundiso kanye indlela yomlando iqoqo izimiso, izinqubo kanye nezindlela ukusetshenziswa kanye nezindlela kumiswa cwaningo zomlando. Lolu hlelo libhekene isakhiwo kunalokho eziyinkimbinkimbi ngokuvumelana izinhlobo ukubonakaliswa nokuqukethwe. Le ndlela yokwenza ekuhloleni umlando has ezimweni eziningi izindlela okuphambene esifundweni. Kulokhu, umehluko phakathi kwalezi ndlela zibangelwa umehluko ezihlobene kuvisisa, ukuqonda, abahloli bamazwe, kanye imigomo ekuphileni kwabo nezenhlalo.

Le ndlela yokwenza yomlando ukuthuthukiswa esidlule, lezi zinyathelo ezintathu:

1. isigaba Classical elinesimo ukuphikiswa ocacile phakathi kuncike futhi into yolwazi. Kulesi sigaba of inqubo zomlando siqondwa njengoba ngokuphelele "okusobala" zesifundo, ke iyiqiniso futhi ngokuphelele engenzeki kuphela izindlela okunengqondo kokuhlakanipha kwabantu. Mayelana la malungiselelo kwakheka inkolelo omnipotence yesayensi, kwakheka idealization of reflection yesayensi Eqinisweni, inkolelo yokungafi kungenzeka wokuguqula ngokoqobo emlandweni okunenjongo, okunengqondo, uhlobo ehlelekile, inkolelo kuyaqhubeka zomlando. Ngakho, kuba nokwenzeka ukusungula izinto ngendlela enengqondo, ngesisekelo ukuqonda isayensi okwenzekayo.
2. On the non-classical esiteji indlela yomlando isidlulile e ukwazi European engxenyeni kwekhulu le-19 e-Russia okufanayo yesibili - ekupheleni kwekhulu lama-20. Lesi sigaba libhekene ukulahlekelwa ukuvumelana gxila elingenazinkinga futhi jikelele izindlela zesayensi, isayensi ngokuvamile, nge ezanele futhi oluphelele inqubo ulwazi nokwakha kabusha kube "elihlakaniphile" kusukela 'engenangqondo' ekuzuzweni kwemiPhumela yalokho ngoba bonke abantu "zombuso inkululeko, ehlakaniphile, futhi injabulo." Zonke ezihlukahlukene izindawo kanye imiqondo ohlanganisa indlela yomlando kulesigaba nabanye evamile ihlukaniswe ukusakaza ezimbili: naukotsentrichny (Soviet kaMarx) kanye naukobizhnee (sisekelwe eenkambisweni yefilosofi ukuphila.

Njengoba enqubeni kuvunywa nekwakhiwa obuhlukile futhi ahlobene, isimangalo ukugeleza ngenhla kancane ukuba wedwa, okunguye yedwa ucwaningo eyiqiniso. Ngesikhathi esifanayo, ukushintsha Paradigm eyisisekelo ukwazi zomlando. Ngesikhathi sigaba yokucabanga-non-classical ehlupheka kwaba nenguquko ephawulekayo.

Ngakho kwakheka postnonclassical yesimanje indlela izindaba ohlukile Synergetic (imizamo ngokuhlanganyela Nkulunkulu owabunjwa nomuntu), multidimensional, non-eqondile, izakhiwo ubuningi.

I ngokucacile kohlelo kunqunywa ezindabeni ezinjengalezi:

- zesifundo;

- imikhawulo kanye amathuba ukuqonda ngokoqobo esikhathini esidlule;

- uhla ukusebenza netimphawu isilinganiso okunengqondo, ezesayensi, kanye inkulumo visceral (non-yesayensi) amafomu, izindlela, kusho inqubo reflection;

- indima futhi indawo yokuqonda kanye incazelo wezifundo engokoqobo zomlando nozwela kuye.

Zibaluleke kakhulu kunikezwa yokuthi postneklasicheskom esiteji, kukhona ukuqonda ehluke kakhulu futhi empeleni zomlando uqobo. Uma le isetshenziswa njengophawu incazelo yendabuko ke njengoba inhloso eyodwa futhi esizimele ingqondo intando isihloko inqubo zomlando wemvelo, okuyinto has a imvelo embulungeni yonke, kanye incazelo yokuthi ukuphila komuntu ngamunye njengoba ifomu anokuhambisana eyiqiniso e isidalwa zomlando. Ubunjalo iqondakale inquma isakhiwo kanye indlela yomlando, futhi indlela okwenza ngayo kokuhileleka kunoma inqubo yocwaningo zomlando.