Imvelo ezimbili yomuntu, noma umuntu embundwini phakathi emihlabeni emibili

Mhlawumbe, akekho udinga ukuqinisekiswa ukuthi abantu - kukhona yemvelo. Kungakhathaliseki ishiwo leliBandla, budebuduze isakhiwo yokwakheka, izitho zomzimba homo Sapiens kuya nyanyisa omkhulu isobala. Imvelo begazi yomuntu ngokucacile ngofuzo yithi kusukela phakathi kwezilwane. Bonke abantu babe isimiso sezinzwa futhi kwegazi, isethi ezithile izitho zangaphakathi, okuyinto Zikhona ezindikimbeni hhayi kuphela nezinkawu, kodwa nakwezinye izilwane ezincelisayo ngisho izinyoni. Ngokwezinga elithile, lokhu ethathwe izilwane ngokuqinile uzimisele. izakhi zofuzo zomzali ukusibonisa ukuphakama, ibala lesikhumba, izinwele namehlo, futhi ngisho nesifo esiwufuzo.

Kodwa kuzo zonke izinto imisinga yefilosofi behaviorism imvelo kuphela kuletha abantu kuphela ubuntu babo, ezivela imvelo yemvelo. Abantu nazo izidalwa nomphakathi. Umqondo yefilosofi "umuntu" kuhlanganisa umzimba (umzimba) kanye ngabanye (umuntu, isihloko). Futhi uma chemical izinqubo ezithile zenzeka ngesikhathi imisebenzi ebalulekile emzimbeni sika - nokwenziwa glucose, umoya-mpilo nokunonophala, ukukhethwa slag, carbon dioxide nokunye, kukhona izinqubo ezahlukene kakhulu, ukuba yinkimbinkimbi kakhudlwana ezingeni lomuntu oyedwa. Imvelo yezenhlalakahle yokuphila komuntu umzimba akugcini. Injongo yokuphila, indawo womuntu emphakathini ukhathazekile nge ntu njengoba khulu njengoba imibuzo ukugcwaliswa nokuzalwa kwabantu.

Uma izakhiwo begazi umzimba zizuzwe, bathola abantu nomphakathi ngokwabo. Lena akuyona indawo ephikisana ngalokho izici zinengxenye ukudalwa ungubani - kwamasiko equlekile, ukuqeqeshwa noma ukucindezeleka wazibonela ebuntwaneni - kubalulekile: zonke lezi zici abekho kulomhlaba, kodwa indiza ehluke ngokuphelele. Ngakho, ukwakheka kwabantu sikabili: umzimba wakhe ukuyiphi kulomhlaba, futhi enhliziyweni nasengqondweni - kwenye, kwesinye. Futhi kuze kufike zenhlalakahle kanye yemvelo noma biosocial iqondiswe komunye? Singasho ukuthi uhlobo begazi abantu - ke luyimfuneko khona kwakhe kuleli zwe, kodwa ngokuyisisekelo uhlanga lwesintu - e sociality yakhe.

A izozalelwa umntwana, akukhona uyazi yena njengomuntu. It is eholwa isazela: isifiso sokuba efudumele, ezomile futhi bondlekile. Kamuva, uqala ukufunda umthombo yokushisa satiety - unina. Kodwa uyazi empirically, kanye nezinye izenzo zaleli zwe: abandayo, indlala, ingozi. Kusukela loko futhi wakwazi ukuhlenga umama nobaba. Ukuxoxa nabazali bakho, ukuzibandakanya kulezi ubudlelwano elula yezenhlalakahle ingane "humanized". izici Sociocultural uqale zidonse isikhathi eside. Umntwana omncane ukuba bondliwe futhi efudumele, kubalulekile ukuzizwa ngithandwa. Ngakho uhlobo indoda, kusukela biology, odlula kuya ensimini izingane ziyoba ezingokomoya, lapho indima ebalulekile udlalwa lezo imiqondo angaphatheki ezifana uthando, isisa umthwalo.

Sikhula, ingane uyabona esitho yakhe eyisidalwa begazi kuleli zwe. Kodwa umphefumulo womuntu njalo igxile infinity, kuze kube phakade. Singasho ukuthi ubunjalo indoda - esiphambanweni esindayo bokuhlukaniswa kwesintu nemvelo. Odlulela embusweni impahla self womuntu, futhi ubuntu eminyakeni (nezifo) azizwa alien kuleli zwe, ushiywe "esigodini ugcwele usizi." Uma umphefumulo lihlobanisa ngokwayo nenkampani yayo - emzimbeni, le nhlekelele akunakugwenywa: nasethunzini lokufa ngeke uhlupho umuntu futhi ubuthi khona kwakhe.

Mhlawumbe kufanele sicabanga: kanjani ukuba leli khono uthando, ukuba ngibonge, esenza sibe nomuzwa yobuhle ubuhle, izindinganiso zokuziphatha? Phela, asinalutho asendabeni nemvelo ezingaphili. Phuma emhlabeni yezidalwa elula yemvelo ngokusebenzisa ukuziphendukela kwemvelo, Homo sapiens ngesilinganiso esithile saphela nje isidalwa yemvelo - eqala ezibhekene nezwe impahla, reshaping ke "bona." Shono existentialists ziye zaqaphela ukuthi luyaphumelela sizizwa akuyona ekhaya esekudingisweni, nilwele unelungelo kule ndlu. Singasho ukuthi ukwakheka kwabantu - kuyinto kulomhlaba, izwe elingokomoya. "Engingakusho Ngeke ufe - Horace wabhala - ingxenye engcono yokuphunyuka yami ekubhujisweni."