Isikole se-Subjectivist emphakathini: indlela kaLavrov

Kusukela ekucabangeni ngezindlela ezizithobayo, emphakathini womuntu yiyona kuphela yaniso eqinisweni yentuthuko yomlando, yentuthuko yomphakathi, futhi futhi kuyisixhumanisi esixhumene nayo yonke inqubo yomphakathi. Lezi ziphakamiso zaqale zenziwa ngu-PL Lavrov, oye waqala imfundiso yomphakathi wonke, isiqondiso sokuthuthukiswa kwayo nemithetho yokusebenza. Indlela kaLavrov ihlanganisa ukucubungula zonke izenzakalo ezibalwe ngenhla kusukela endaweni yokubuka ubuntu. Le ndaba iyinto ebaluleke kunazo zonke emhlabeni jikelele. Lesi samuva sinikwe kumuntu ngenxa yendlela yezindlela zokuqaphela kwakhe, okuyinto isihloko esizibhekayo.

Izidingo eziyisisekelo

Indlela ye-subjectivist yaqala ukuthuthukiswa nguLavrov, i-PL noMikhailovskii, NK Le ncazelo ihlanganisa izingxenye eziningana:

• Indlela eqondakalayo emphakathini, isisekelo sayo, incazelo ngesisekelo sayo sesayensi;
• Ukuthola izici zokuthuthukiswa komphakathi;
• Umbono ovelele wezimbangela nezindlela zokuqhubeka komphakathi;
• Ubuntu, indima yayo emlandweni.

Ukuqinisekiswa kwendlela yokuzithoba

Izindlela ezihlosiwe zokuqashelwa kwazo zihambisana nesayensi yemvelo, kanti inhlalakahle kumele isebenzise indlela yokuziphendulela. Kusukela kulo mbono, indlela kaLavrov yayichazwe ngaphambili ngobuntu, hhayi ngeqembu noma ekilasini. Nguye osebenza emphakathini ngaphansi kwethonya lezici ezithintekayo, hhayi izinto zangaphandle. Ngakho-ke, umuntu akanakwaziwa omunye umuntu ngaphandle kwesihloko ngokusebenzisa isimiso sozwela. Lokhu kusho ukuthi umbonisi angazibeka esimweni sezinto eziqaphele, azibonele yena futhi ngaleyo ndlela aziqonde futhi azi.

Ukuthuthukiswa komphakathi kanye nenqubo yentuthuko yomphakathi

Indlela yokuziphendulela emphakathini weLavrov noMikhailovsky ibeka lowo muntu emkhatsini womphakathi. Ngenxa yalokho, lokhu kuqhubekela phambili lapho ubuntu buqala kuwo ezindizeni zokuziphatha, ezengqondo nezingokwenyama. Imigomo yomphakathi ingafinyelelwa kuphela kumuntu ongenakufaneka ukuthi angene emphakathini. Ngakho-ke, indlela kaLavrov emiphakathini yezenhlalo ibeka phambili ekuhloleni ubudlelwane phakathi kwabantu, ukucinga izimbangela zokuxhumana okunjalo njengendlela kuphela yokutadisha umlando wesintu.

Ubuntu njengamandla amakhulu emlando

Ubuntu buba kanjani injini yentuthuko yezenhlalo kanye nombusi womlando wesintu sonke? Umcabango onzima - le mpendulo inikeza indlela yokuzithoba kaLavrov. Ubuntu, obukwazi ukucabanga ngokucabangela, yizinjini zempucuko. Bamele abambalwa emphakathini, kanti abanye abantu kumele banikeze izimo zokuba khona. Ukucabangela okuncane ukucabanga okuncane kunquma ukuziphatha komphakathi. Laba bantu akufanele baphonswe futhi baphonswe, ngaphandle kwalokho umphakathi uzophela ubhubha. Ngakho-ke, imigomo eyinhloko yentuthuko yomphakathi kufanele ibe ngumuntu oziphetheyo, ukuthuthukiswa komuntu siqu nokucabanga okucabangelayo. Yingakho intuthuko yezenhlalakahle ibonakala ngokudala ubudlelwane phakathi kwabantu abafaka isandla ekwakhiweni komuntu kuzo zonke izibonakaliso zayo.