U-Elena Blavatsky: Imfundiso Yemfihlo. Ingabe kwakukhona imfihlo?

Ekupheleni kwekhulu leminyaka lama-20, izwe lethu labhekana nezinkinga eziningi, okunye okungahle kuthiwe ngokuthi i-systemic. Ukwethuka kwezomnotho, ukuhlakazeka kombuso owodwa, ukuhlaziywa kabusha kwamaqiniso omlando, ukuguquka kwesimo sengqondo ngokuqondene nenkolo engokwenkolo kuluhlu olungaphelele lwezenzakalo, njengengxube yabantu baseSoviet ababeye emakhanda abo, ababejwayele ukuhlala ngokuthobeka kodwa kancane kancane.

Abantu ababengakholelwa kuNkulunkulu babesemgwaqeni. Bangakwazi ukugcina ukungakholwa kwabo noma ukukhetha phakathi kwamahlelo amaningi. Igama elifingqiwe elithi "esotericism" liheha umsindo walo wesinye isizwe, lazizwa into yanamuhla, iqhubeka futhi ihambisane nesikhathi esiphelelwe yisikhathi, ngokubheka izakhamuzi eziningi ezithakazelisayo, izimiso zokuziphatha nezokuziphatha - kokubili komakominisi nezenkolo.

E-bookshelves kwavela imisebenzi ka Helena Roerich, uBlavatsky naye wahlala naye. "Imfundiso Eyimfihlakalo" okwesikhashana yaba ngumthengisi omkhulu. Noma kunjalo, konke okufinyeleleka kuphela ekukhanyiseni kuyathandeka kakhulu, kodwa nansi incwadi yazo zonke izincwadi, ukuhlanganiswa kwazo zonke izinkolo nesayensi.

Kodwa-ke, iningi lalabo abaye banquma ukubeka inqwaba yezincwadi ezintathu ezinzima kakhulu ezincwadini ezinzima ezikhathini ezinzima, bathatha umuzwa oyinkimbinkimbi oqukethe ukudumazeka okudabukisayo nokukhathazeka. Kwakunzima ukubhala u-Elena Blavatsky. "Imfundiso Yemfihlo" ichazwe ngendlela ehlukene engaqondakali yabafundi. Ososayensi bangabantu abafanayo futhi abaphuthelwa ngempela. Ukubheka okukodwa futhi okuphelele kusengokwenyama ngandlela-thile, kuyo sonke sesisetshenziselwe ukuhlala kakade amashumi eminyaka. Kodwa lapha "impande engapheli" isivele iningi kakhulu. Ukuphindukuzalwa, ukutholakala komphefumulo omkhulu kanye nezinye izimfanelo zobuBuddha akunakuthiwa ngumuntu owasungula umlobi.

Ngacabanga ukuthi kwakungewona uBlavatsky. "Imfundiso Eyimfihlo", noma kunjalo, igcwele la maqondana. Isayensi, umsebenzi awunalo ubudlelwane nhlobo, kusekelwe eqinisweni lokuthi kunemithombo ethile yolwazi lapho umlobi ongavamile ejoyine khona, kanti kwezinye izindlela indlela iyalwe.

Kuyinto engavamile ukuthi uFleur, owathi ngesikhathi sokuphila kwakhe ebhajwe nguBlavatsky. Imfundiso eyimfihlakalo yezwe elingenakubalwa elinyamalale, futhi emva kokuvuka okusha, kanye neminye imijikelezo yendawo yonke kuthiwa yinto yomthetho wendawo yonke echaza konke nakho konke. Inkathazo yayiyi-inapplicability ephelele yale mbono eyinkimbinkimbi kuze kube nesisombululo sezinkinga ezingokoqobo. Umlobi ngokwakhe uzama ukubikezela ngokomoya, kodwa kusobala ukuthi awuphumelelanga. Kusukela ekufuneni okuphakathi okudingekayo okufutshane, okulula ukuqinisekisa. Wabe eshintshela ngezikhathi ezaba kakhulu ngesikhathi. Namuhla, eminyakeni eyikhulu namashumi amabili nanhlanu emva kokushicilelwa kwencwadi enamabhuku amathathu, kungacatshangwa ukuthi iziprofetho zalo azizange zigcwaliseke, noma zenziwa ngendlela engacacile kakhulu, futhi amanye amaqiniso omlando avumela " Ngemuva kokulungisa okuthile.

Ngakho kungani uBlavatsky engakhohlwa? "Imfundiso Eyimfihlakalo", okuqukethwe okuncane okungeke kwenzeke ukukhuluma, futhi ukufunda yonke incwadi enombhalo wezintathu akuvamile ukuba nesineke ngokwanele, kwenzeke ngempumelelo emashalofini ezincwadi zokubhuka zabantu abathi bangabalingani bomphakathi. Yenza le ncwadi ngokuyinhloko umsebenzi wokuhlobisa. Kodwa ngezinye izikhathi izingcaphuno ezivela kuso zisasebenzisa. Ngezinye izikhathi bazama "ukuthuthukisa" i-Orthodoxy, okwenza kube "ukubekezela okungcono" futhi "okulula kakhulu."

Njengoba kungenakwanele futhi okuyiqiniso kokuphikisana kwezenzo zokuguquguqula, "indlela" efanayo "esoteric" esetshenziswe nguBlavatsky isetshenziswa. "Imfundiso Eyimfihlakalo" isalokhu imfihlakalo, okungenani ingaphandle. Enye into ukuthi ngezinye izikhathi imfihlo eyinhloko nje ukungabi khona kwakhe.