Ingabe ngidinga indlela ka okwakwaziwa ososayensi emhlabeni?

Uma umuntu ngephutha ikholelwa ukuthi indlela of ulwazi lwesayensi kudingeka ososayensi kuphela futhi akuyona ewusizo ekuphileni kwansuku zonke, khona-ke nje uye akubangelwa ukuthi kungasiza ngokushesha futhi ephumelelayo indlela ezihlukahlukene ezindabeni. Yiqiniso, indlela isifundo akulula ngokwanele, kodwa ngokushesha lapho bethola, uma uqale ukubheka yezwe amehlo ehluke ngokuphelele. Kuyaphawuleka ukuthi sekuyisikhathi eside le ndlela kwaba izilwane intuitively esetshenziswa nezingane, futhi ngempela ngempumelelo. Kepha njengoba masinyane njengoba le ndlela siqala ukuxhuma ingqondo, futhi-ke zonke iqala ukungabaza, wonke umsebenzi wokulinga masinyane uya nenkinga enkulu.

Khona-ke kungani siyidinga indlela yolwazi ngokwesayensi? Mystics ukusho ukuthi ulwazi ukuphila umuzwa nje ngokwanele, kodwa akunjalo. Intuition kungaba lisiyengele jungle kangangokuthi abantu can ucabanga kalula yena uMesiya omkhulu, futhi bakholelwa ukuthi ukhuluma azoyithola kuNkulunkulu. Kungenzeka ezidluliselwa kwesinye isizukulwane zisuka wenza ngokuvumelana nencazelo yegama elalenziwa osekuyisikhathi eside elahlekile ngokuhlathulula ukusebenza kwawo, kodwa ukholo kuyo kuze kube manje usaphila. olokuthatheka ngokuvamile kakhulu akunangqondo, ngoba ukuphila kwethu luyaphi nokushintsha, okusho ukuthi kanye nalo ushintshe futhi amaqiniso abantu ukuthi yayikade kubhekwe engaguquki.

Ukwenza izinyathelo kuqala ekuphileni, umuntu uqala ukuyiqonda ukuthi izwe akuyona elula njengoba kubonakala efika kuqala. Le ndlela yokwenza yolwazi yesayensi ngosizo izimiso eziyisisekelo kusivumela ukwandisa izwe elihle lonke emashalofini, kodwa kuhlukile kunokunikeza isayensi-mbumbulu ephathelene nezimiso zalo eziyisisekelo futhi izindlela. Indlela yeqiniso ingenela nje endleleni eya indoda uhlobo ikhampasi, okuvumela ukuba awagweme amaphutha amaningi sina. Bacon ngokuthi le ndlela isibani ekhombisa indlela Nokho, isihambi ebumnyameni, naye wayekholelwa ukuthi akekho noyedwa kufanele babale impumelelo enkulu, sidlula zamanga. Descartes bazabela ubizwa izindlela imithetho eqondile futhi esilula elingase ukuhlukanisa phakathi kweqiniso imfundiso yamanga.

Le ndlela yokwenza yolwazi yesayensi has a lot ukwenzani ifilosofi German classical nokuthanda izinto ezibonakalayo okuyinto athuthukiswe indlela dialectical ukuba ngesisekelo wokuthanda izinto ezibonakalayo futhi emibonweni yami. Izinkinga indlela yokuhlabelela zidlala indima ebalulekile ifilosofi Western besikhathi sethu, ikakhulukazi iziqondiso zalo, njengoba ifilosofi nesayensi, ezinhle, structuralism, ifilosofi kohlaziyo. indlela ngamunye - kodwa-ke ngokuqinisekile into edingekayo futhi ebalulekile, ukuba seqise futhi benza ihaba noma understate inani layo namanje engalandeli. Kucacile ukuthi akunakwenzeka ibe uhlobo oluthile indlela jikelele master key ngawo ongenza okutholakele ehlukahlukene yesayensi.

Iyiphi indlela zingase zingabi usizo, uma kungekhona ukuyisebenzisa njengoba ayisiqondiso, kodwa njengoba izifanekiso ngomumo eyenziwe ukushintsha amaqiniso. Indlela yokucabanga nendlela ye ulwazi lwesayensi ayikwazi ayigcini nje uhlaka yesayensi nefilosofi, bayazibuza nje kubhekwe buyinqqikithi ezibanzi zomphakathi. Lokhu kusho ukuthi kufanele inake kulesigaba yentuthuko ukuhlobana okukhulu phakathi kwesayensi ukukhiqizwa. Kunoma ikuphi, kusobala ukuthi kuphela isicelo bayazi yezindlela ivumela ukwenza yi ngendlela efanele. Kusukela ngekhulu leshumi nesithupha, indlela esetshenziswa hhayi kuphela ifilosofi kodwa futhi i-physics, i-chemistry ngisho emlandweni.

Ukuphumelela indlela ethile kuncike kakhulu izindlela kwesicelo, ngaphezu kwalokho, kule ndaba, ukubaluleka okukhulu has meaningfulness yayo, ukujula futhi imfundiso ayisisekelo. Ukuze umphumela kudlulwe wonke amathemba, kufanele uqiniseke ukuthi isihloko ulwazi lwesayensi - akuyona nje isihloko ehlukile, liphinde ingxenye isithombe ezweni ushintsha njalo kanye nokwenza ngcono.