Izindaba neNhlangano, Amasiko
Amasiko nama-Armenia: umndeni, umshado
I-Armenia yizwe lokuqala emhlabeni, emuva kuka-301, i-Christianity eyamukela inkolo njengenkolo. Kusukela ngaleso sikhathi, amasiko namasiko abantu base-Armenia, amaningi awo ayengamahedeni futhi athuthukiswa eminyakeni eyizinkulungwane, ahlanganiswa nemikhuba yamaKatolika namasiko. Futhi abaningi babo bahlangana phakathi, bethola umbala omusha. ISonto lamukela futhi lalungisa amanye amasiko amaqaba. Namuhla, izakhamuzi zase-Armenia zanamuhla ziyaqhubeka zihlonipha amasiko abantu bakithi, zibhekwa njengengxenye ebalulekile emasiko nasemlandweni wabo.
I-Armenia iyizwe lamasiko
Leli zwe laseTranscaucasia lisendaweni ephakathi kweNtshonalanga neMpumalanga, eYurophu nase-Asia. Wayevame ukuzithola emgwaqweni oya emibangweni phakathi kwamandla amakhulu kunawo wonke amadala, imibuso emikhulu. Izwe lase-Armenian liye laphindaphindiwe laba yisiteleka sokusebenza kwempi. Ukuhlala ngokweqiniso emasikweni, ulimi kanye namasiko, abase-Armenia bakwazi ukugcina ubunikazi babo. Ngamagama, amasiko namasiko abantu base-Armenia aba yimfihlo yokuphila kwakhe isikhathi eside. Ngesinye isikhathi bathatha umlingiswa othile wokuzibonakalisa, kodwa, ukubuyela kubo ngokuphindaphindiwe, izakhamuzi zezwe zihlonipha izimpande zazo futhi zigcina ubunikazi babo.
Amasiko - ingcebo enkulu yabantu basendulo
Izazi ze-anthropologist, zifunda izizwe zasendulo, zafinyelela esiphethweni sokuthi uma abameleli bama-ethnos bezwa kakhulu izimpande zabo, bayaqaphela ukubandakanyeka kulaba bantu, ngakho abalahlekelwa amasiko abo futhi bahlonipha kakhulu amasiko okhokho babo. Ngakho-ke ama-Armenia: ahlala, ahlakulele, avumelane nemibono emisha, kodwa amasiko kanye namasiko ase-Armenia akhalelwe amakhulu eminyaka ngisho neminyaka eyizinkulungwane zokhokho bawo, ahlale engaqiniseki. Ngaphezu kwalokho, abamele lesi sizwe sasendulo babecabanga ukuthi bangumcebo wabo wezwe kanye nengcebo eyinhloko, futhi akukhathaleli ukuthi lezi zinsuku zihambisana nezenzakalo ezijabulisayo noma ezidabukisayo.
Amasiko amakhulu nama-Armenia
Kusukela esikhathini esidlule, kulaba bantu abangamaKhristu basendulo, izindinganiso eziyinhloko zomhlaba zingumshado nomndeni, lapho ikhanda liyindoda, futhi igama lendoda endala emndenini ngumthetho wawo wonke amalungu ayo. Ukuhlonipha asebekhulile kungenye yezindlela eziyisisekelo zabantu base-Armenia. Izwe liphinde lihlakulele ubuhlobo bomndeni, futhi omakhelwane bayoba maduze nakwezinye izihlobo: bahlale njalo basiza futhi basekela. Isiko esikhulu kunazo zonke e-Armenia. Umuntu owela umngcele wendlu yakho angeke abe yisivakashi esingamukeleki. E-Armenia, akekho ozoqonda inkulumo ethi "isivakashi esingamukelwa sibi kakhulu kunesiTatar". Kuwo wonke umndeni, kuyindaba yokwazisa ukwamukela ngesithunzi abantu abafika endlini yabo "abahlonipha izindlu zabo." Indawo engcono kakhulu etafuleni ingokwezivakashi. Futhi lokhu kuyisiko esidluliselwa kusuka esizukulwaneni kuya esizukulwaneni.
Ukuguqula Amasiko Omndeni
Ngaphezu kwalokho kulesi sihloko, sizokutshela ngokuningiliziwe mayelana nobuhlobo phakathi kwamalungu afanayo. Kuleli zwe elincane laseTranscaucasia, amasiko kanye namasiko ase-Armenia emndenini aqhubeka eguqukile, naphezu kokuthi ama-Armenian ngokwabo akholelwa ukuthi okuningi kuye kwashintsha endleleni yabo yokuphila, sebewutholile "umbala" waseWestern. Ngakho-ke, njengamanje, imindeni emisha kakhulu intsha ihlala ihlala ngokwahlukana nabazali bayo, abesifazane nabo bahlanganyela ngokuzikhandla ekuphileni komphakathi, bazimele ngokwengeziwe, okusho ukuthi abakwazi ukuzinikela ngokuphelele emndenini. Ngaphezu kwalokho, namuhla ama-Armenia afuni ukushada masinyane, asebenzelana nezindaba zomsebenzi, futhi ngisho nalapho esekhulile angabela ingane engashadile.
Amasiko omndeni emphakathini wanamuhla wase-Armenia
Izinguquko zokuphila, futhi akukho lutho olungahlala lungaguquki. Noma kunjalo, kukhona amasiko namasiko ase-Armenian afanele ngisho naseRiphabhliki yase-Armenia yanamuhla. Njengangaphambili, inhloko yomndeni yindoda, kodwa uma umndeni uqukethe izizukulwane eziningana, owesifazane osekhulile unamalungelo amaningi, futhi uphendula kuphela kumlingani wakhe, futhi amadodana akhe nabafazi bawo kufanele balalele ngokungangabazi. Okuhle, konke lokhu kwenziwa ngothando nangenhlonipho, kodwa kunamacala amaningi lapho abashadikazi abasha beka khona ukuvikela amalungelo abo emndenini futhi ukuze bagweme ukuxabana okukhulu abayeni babo baphoqeleka ukuba basuke endlini yabo yabazali.
Indawo yomkhwenyana endlini yase-Armenia
Amasiko omndeni wase-Armenian namasiko, njengombuso, wenqaba ukuhlala nomndeni omncane nabazali bomfazi, okungukuthi, noninazala nomkhwezala. Kukhona ngisho nesiteketiso esihlambalazayo - "umkhwenyana wasekhaya", okubizwa ngokuthi amantombazane emva kokushada ashukuthela endlini yomlingani wakhe. Kodwa-ke, lesi siko sivame ukuphulwa namhlanje, ngoba ngezinye izikhathi amantombazane asezindaweni zasemadolobheni abashada abafika ezindaweni ezivela esifundazweni, labo, njengamanje, abanayo imizi yabo. Ngokwemvelo, lo mfana osemusha akafuni ukuya emkhawulweni omkhulu wezwe endlini yabazali bomyeni wakhe, futhi labo abasanda kushada bahlala endlini yomkakhe.
Amasiko omngcwabo
Cishe zonke izizwe zomhlaba zinamasiko akhethekile anikezela inqubo yokungcwaba komuntu. Yonke imikhuba namasiko abantu base-Armenia kunzima ukuchaza, ikakhulukazi uma kuziwa ngezikhathi ezibuhlungu kakhulu zokuphila kwethu - ukuhlaselwa komuntu othandekayo. Ngesikhathi esifanayo, ukuba amaKristu, ama-Armenia aqaphele zonke izinkonzo zesonto. Okusho ukuthi, umngcwabo oshonile esontweni noma endlini yakhe phambi kwazo zonke izihlobo nabangane. Ngesikhathi esifanayo, hhayi kuphela abantu ababengazi ukuthi oshonile beza enkonzweni yesikhumbuzo, kodwa nabangani, abajwayele kanye nabalingani bomndeni wakhe.
Umkhosi wokungcwaba
Ngosuku lomngcwabo, kumenywa umpristi, ophinde uphinde athenge umshonile futhi, kanye nomngcwabo womngcwabo, uya emathuneni. E-Armenia, kunezindawo lapho abesifazane bengavunyelwe ukuya esontweni ngosuku lomngcwabo. Lapho ebuyela ekhaya, itafula lokungcwaba ilindele abahlanganyeli bomngcwabo. Abantu badla futhi, ngaphandle kwezibuko zokuphuza, baphuza ukuthula komphefumulo womuntu oshonile. Ngosuku olulandelayo iqembu labantu abaseduze lihlangana endlini bese liya emathuneni, bese liqoqa etafuleni, liphinde likhumbule oshonile. Imikhosi yeSikhumbuzo nayo yenziwa ngosuku lwesikhombisa namashumi ayisikhombisa nesikhumbuzo sosuku oludabukisayo, kanye namaholidi esonto: ngoKhisimusi, i-Easter, uMkhosi we-Holy Cross, njll. Kwaphela izinsuku ezingu-40, amadoda (izihlobo eziseduze zomuntu oshonile) aziphuzi izintshebe, nabesifazane Ukulila.
Wedding Armenia: Amasiko Namasiko
Ngaphambi kokuba nginitshele ngomkhosi wendabuko womshado wase-Armenia, ngifuna ukuchaza imininingwane yenqubo yokudlala. Okokuqala, ake siqale ngeqiniso lokuthi ingxenye yekhulu leminyaka edlule i-Armenia yayingokwesiko kule ndaba. Kwakukhona izikhathi lapho umakoti nomkhwenyana bebonana kuphela ngosuku lomdlalo wokudlala noma ngisho nokubulala. Okusho ukuthi, bashada futhi bashada "ngokuyimpumputhe." Namuhla kuba yize ngisho nasemzaneni okude kakhulu. Namuhla, amantombazane nabafana baqala ukujwayele, bathandane, bahlangane, bese bejwayelana nabazali bomunye nomunye, khona-ke imidwebo yendabuko, ukuhlukumeza futhi, ekugcineni, umshado uthatha. Futhi konke lokhu kuyisiko kuzwelonke, nakuba namuhla igama elilodwa kuphela elihlala kulezi zithethe. Futhi zonke lezi zenzakalo zishintshwa kakhulu kangangokuthi kunzima ukubona ngisho nama-echoes asedlule.
Owesifazane nendawo yakhe emphakathini wase-Armenia
E-Armenia yanamuhla, naphezu kwazo zonke izinguquko, amasiko namasiko ase-Armenia amantombazane aqinile kakhulu kunamadoda. Ngakho-ke, isibonelo, akufanelekile ukuthi abesifazane bajwayelane nabafana emgwaqweni. Yilokho amadodakazi abo afunda kumama wabo cishe kusukela ebuntwaneni. Kodwa-ke, namuhla intsha iyakwazi ukuzijwayeza ngokusebenzisa amanethiwekhi omphakathi, uxhumane nge-intanethi, futhi ngemva kwesikhashana abafana bacela isifiso ngomhlangano.
Ukumaketha
Ngokuqinisekile, abaningi banesithakazelo sendlela umshado wase-Armenia owenziwa ngayo. Amasiko namasiko emiphakathini yanamuhla baye balahlekelwa kakhulu, nakuba kunemindeni ekhuthaza ukuvuselelwa kwezwe futhi ngazo zonke izindlela zilwela ukunamathela emithethweni nasemigodini eyadalwa eminyakeni eyinkulungwane eyedlule. Ngakho-ke, isigaba sokuqala kule nqubo ukufanisa. Ezinsukwini zakudala, lapho abantu behlala emadolobheni amancane namadolobhana amancane, futhi wonke umuntu azanazana, le nqubo yayethembeka ngumlamuleli - ojwayele ukujwayele imindeni emibili. Kodwa-ke, namuhla lesi sigaba siphelile ngokuphelele ekulandelaneni kwezenzakalo zangaphambi komshado. Akuyona inkambiso yokuba umdlali ahambe enkampanini enkulu. Iqembu labadlali bezemidlalo lihlanganisa umama, ubaba, ugogo nomkhulu, umfowabo omdala noma udadewabo womkhwenyana. Bathatha ama-candies, i-cognac yase-Armenia, izimbali nezimbali zegolide zomlobokazi (kodwa hhayi umshado). Abazali bentombazane bahlangana nabo ngokuzithiba. Akufanele kube khona noma yikuphi ukuphatha etafuleni. Izingxoxo ziqhubeka isikhathi esithile, amaqembu ayazi kahle. Umphumela wale ngxoxo ungase ungalindelekile kakhulu: noma uyise womakoti uzovuma ukunikeza indodakazi yakhe kulo mfana, noma cha. Esimweni sokuqala, intombazane imenywa "egumbini lokuhlangana", futhi ubaba uyambuza ukuthi uyavuma yini ukushada le nsizwa. Intombazane, njengombuso, iyaphendula nge-nod nod - noma ukuphika noma imvume. Esikhathini sokuqala, umkhwenyana uyamfikela futhi abeke indandatho eminwe yesandla sakhe sobunxele, khona-ke izibuko zikhishwa futhi amabhodlela amabili e-cognac ayengasebenzi. Esikhathini ngasinye izibuko zewayini zithelelwa kancane kusuka ebhodini ngalinye. Okokuqala faka izibuko, bese zonke ezinye. Bese kulandela ukuphathwa. Uma kunqatshelwe abakwa-matchmakers behamba ngaphandle kokubona intombazane futhi bengamceli imvume.
I-Betrothal
Amasiko omshado wase-Armenia namasiko athakazelisa kakhulu. Ngemuva kokumaketha, umkhosi wokulandela ukulandelela ulandela. Umhleli omkhulu wale mcimbi ungumcimbi womakoti. Umndeni wentombazane ubeka amatafula (namuhla kwenziwa endaweni yokudlela), izihlobo ziyamenywa. Iqembu lomyeni lilungiselela amabhasikithi ngezipho. Ngamunye wamamenyiwe amenywe afika nesipho, abekwe ebhasikisini ngezithelo, amaswidi kanye neziphuzo. Ngokwemvelo, ngoba umakoti ulungisa izimbali, ikhekhe, futhi, nakanjani, indandatho, isivele isibophezele.
Wedding
Uma ufuna ukubona ukuthi imikhosi yangempela yase-Armenian injani (izithombe ezisuka kwezinye izenzakalo zikhona kulesi sihloko), kungcono ukuya endaweni ethile esifundazweni. Edolobheni, ikakhulukazi enhloko-dolobha, intsha iyabamba yonke into engaphandle, futhi umshado wase-Armenia uba umxube we-Armenian, waseYurophu, futhi ngezinye izikhathi, ungenangqondo njengoba kungase kuzwakale, isi-Arabhu.
Ubani amaCavors?
Emshadweni wase-Armenia, umuntu oyinhloko uyisxabano (ubaba osetshalwe). Ekuseni, ngaphambi kokuba umkhwenyana abe nobuthi ngenxa yomakoti, ubaba wakhe kanye nezihlobo zabo ezithandana nabangani bakhe bahamba ngemuva komkhwenyana nomkakhe - "kavorkin" - endlini yakhe, hhayi okungenalutho. Ngemuva kwesidlo esincane umqhudelwano womshado uya endlini yomakoti. Ngendlela, umama womyeni uhlala ekhaya ukuze ahlangane kahle nabancane.
Endlini yomakoti: umshado wokugqoka
Esikhathini esitokisini faka izipho zomlobokazi (ngezinye izikhathi ingubo) nezici eziningana: izicathulo (ngempela), iveli, i-perfume, izimonyo, isikhwama, isikhwama, njll Ngokusho kwendabuko yasendulo, ngemuva kokuba abadlali bemidlalo beze, bonke abesifazane babuthwe ekamelweni lamantombazane futhi bagqoke umakoti, Ukucula izingoma zomculo. Intsha kufanele igqoke konke okusha, ithengwe ngumkhwenyana. Ngenkathi, enye yezinsikazi zakhe yalahleka endaweni ethile, futhi esinye sezihlobo zomlobokazi kwakufanele 'siba'. UKavorkin kumele akhokhe isihlengo sokubuya kwezicathulo. I-Fatu iguqulwe, kathathu iyiphonsa ikhanda lomlobokazi. Khona-ke umyeni ukamenywa egumbini, futhi yena, ephakamisa isigqubuthelo ebusweni bomlobokazi, amanga futhi amholele kuzivakashi. Nokho, lapha babhekene nesinye isithiyo. Bavinjelwe umfowabo womakoti ngenkemba ezandleni zabo futhi badinga isihlengo. Lesi sikhathi kufanele sikhokhe umkhwenyana.
Wedding
Ngemuva kwesidlo esincane endlini yomakoti, intsha nomshado bayaphuma baya esontweni lapho umcimbi womshado uyenzeka khona. Emva kwalokho, labo abasanda kushada baya endlini yomkhwenyana, lapho umama womyeni ehlangana nabo nge-pita isinkwa nobusi. Uphonsa i-lavash emagxeni omlobokazi nomkhwenyana futhi ubapha i-spoonful yeju.
Kuyisibonakaliso sokuthi bahlala ngokuthula nokuvumelana. Khona-ke umakoti nomkhwenyana kufanele baphule ipuleti ngaphambi kokungena endlini yendoda yakhe esanda kwenziwa. Emva kwalokhu, umkhosi omude uqala, lapho umakoti enikezwa khona izipho zegolide. Isigaba sokugcina ngumdanso womlobokazi, emva kwalokho abasha basuswa ehholo, kodwa umshado uyaqhubeka.
Njengesiphetho
Amasiko aseMelika aseMarmeniya namasiko athile kakhulu, aqala futhi ayathakazelisa kakhulu, futhi isifunda ngasinye sinemfanelo yaso, kodwa asikwazi ukuchazwa ngokuphawula. Imininingwane eminingi ngabo sizoxoxa ngesikhathi esizayo.
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