UTheophylact incazelo Bulgarian iVangeli oNgcwele

Futhi ake isihloko esithi "Ukuhumusha uTheophylact eBulgaria ukuze iVangeli Ongcwele"! Lona umsebenzi kakhulu. Umbhali wayo kuyinto uMbhishobhi Omkhulu Ohrid uTheophylact eBulgaria. Wayengumuntu esivelele semfundiso yenkolo zaseByzantium umbhali, umhumushi zemiBhalo. Waphila kwaze kwafika futhi ekupheleni XI - ekuqaleni XII leminyaka in isiBulgaria sifundazwe WaseByzantium (manje Republic of Macedonia).

UTheophylact Bulgarian ngokuvamile okuthiwa Blissful, nakuba engazange abe basonta abangcwele neyaziwayo esidlangalaleni leSonto Lobu-Orthodox. Kufanele kuqashelwe ukuthi Slavic kanye nababhali isiGreki Abamemezeli babeye abhekisela kuso ngokuthi saint futhi kufanisa obaba isonto.

biography

Biography uTheophylact kancane isi-Bulgari ezaziwayo. Imithombo ethile ithi ukuthi wazalwa emva 1050 (kufika ku 1060 ncamashi) esiqhingini Euboea, emzini Chalkis.

EConstantinople Hagia Sophia uTheophylact diaconate pha: Sibonga kuye, wafika esigodlweni soMbusi Parapinaka Michael VII (1071-1078). Abaningi bakholelwa ukuthi ngemva Michael wafa, uTheophylact wabelwa indodana yakhe, Prince Konstantinu Duki uthisha. Phela, oneminyaka engu-izintandane ezine, futhi manje-ke lokhu isimo baye ingakabi nayo indlalifa, kwakukhona kuphela umama - iNdlovu- kazi uMaria, nomvikeli uTheophylact Bulgarian. By endleleni, yena bamyisa ukubhala izinto engcono.

Kufanele kuqashelwe ukuthi ukuvelela imisebenzi ebhaliwe uTheophylact, izincwadi ezivela Bulgaria ngenombolo enkulu abantu abavelele, ulithumele Bulgaria, uMbhishobhi Omkhulu Ohrid kuyinto ahlobene wokubusa Komnina Alekseya (1081-1118). UTheophylact Ukuphuma-dolobha, lapho bephuthaza washikashikeka, cishe ngenxa ihlazo we autocrat umndeni uMichael.

Akekho owaziyo wahlala isikhathi esingakanani e uTheophylact Blissful eBulgaria futhi lapho reposed. Ezinye izincwadi zalo sangomhla ekuqaleni kwekhulu XII. Ngaleso sikhathi, lapho eseneminyaka esigodlweni iNdlovu- kazi uMaria, kodwa akukho eminyakeni eminingi ngaphambili kuka 1088-1089, umvangeli idale "yayala Tsar sika." Lo msebenzi ngezinga elingakaze lifinyelelwe, onegunya kakhulu kumibuthano tetemibhalo, ngokukhethekile eyenzelwe umfundi wakhe, Prince uConstantine. Futhi 1092 kwasuka kuKesari Alekseyu Komninu yokuvalelisa kunalokho abaqhoshayo.

ekudalweni

Kuyaziwa ukuthi lesikhumbuzo ezibaluleke kakhulu emlandweni ekudalweni etemibhalo uTheophylact kubhekwa izincwadi zakhe. Wasinda 137 zezincwadi zakhe azithumela ukuze ephakeme abantu yesikhashana nezingokomoya umbuso. Kulezi zincwadi le uTheophylact Ubusisiwe eBulgaria akhononda Isiphelo sakhe. Kwakuthinta ololongwe the baseByzantium kanye semidlalo okukhulu, yena wayevela bakhona, nasemhlambini waso Slavic, "ukunuka semvu."

Kufanele kuqashelwe ukuthi imibiko olwathatha ethandwa, njalo kuphakama ngaphambi kokusungulwa kwe yesibili umbuso Bulgarian, futhi abavela ngezikhathi ezithile amabutho eMpi Yenkolo, kukhuphula izincwadi eziningi Feofilakt ezingeni yomthombo zomlando oluvelele. Idatha ekuphathweni kombuso kanye izibalo abaningi kwenkathi Komnina Alekseya nakho kubalulekile.

Isiqongo yezindlela zokudala Feofilakt kukhona nekuhumusha iTestamente Elisha kanye Old. Le ncwadi umbhalo. Umsebenzi wasekuqaleni kakhulu kule ndawo, yebo, ukubizwa ngokuthi incazelo iVangeli, ikakhulukazi ukuze NGOKUKAMATHEWU. Kuyathakazelisa ukuthi umbhali usekela amaphuzu akhe lapha ukutolika olungafani Ioanna Zlatousta ngenani elikhulu iziqephu ngazinye imiBhalo.

Ngokuvamile, uTheophylact ngokuvamile ivumela engokomfanekiso ukuhumusha umbhalo, ngezinye izikhathi ngisho ilele ngokulinganisela le mpikiswano nge esontweni. UTheophylact UKUHUNYUSHWA Bulgarian izenzo yabaphostoli imiyalezo esikhathini esiningi kwesokunxele in the imibono, kodwa imibhalo zamanje ngokoqobo ukukopishwa imithombo angazwakali IX leminyaka X leminyaka. He is umlobi izimpilo egcwele Clement Ubusisiwe ka Ohrid.

Lokubaluleke kakhulu kuyinto polemic yakhe ngokumelene Latins, Ubhalwe umoya wokubuyisana, futhi izwi 'ukholo nanhlanu abahlupheka ngaphansi Julian e Tiveriupole (Strumica).

Eqinisweni ezithakazelisayo: ku Patrologia Graeca imibhalo umvangeli ibekwe 123 th 126 th ivolumu kukonke.

Ukukhulumela iVangeli likaMathewu

Ngakho, uTheophylact wabhala incazelo elimangalisayo eVangelini likaMathewu, futhi manje sizozama cabangela lokhu umsebenzi ngokuningiliziwe. Wathi-ke wonke amadoda ongcwele abaphila ngaphambi komthetho, hhayi ulwazi eyatholakala kusukela izincwadi nemibhalo. Lokhu ayamangalisa ngempela, kodwa emsebenzini wakhe wabonisa ukuthi base wakhulela uMoya ukukhanya-oNgcwele, kuphela ngokwazi intando kaNkulunkulu: UNkulunkulu ngokwakhe wahola uxoxe nabo. Ngakho wayemelela ekhatsi Nowa, Abrahama, uJakobe, u-Isaka, uJobe noMose.

Ngemva kwesikhashana abantu aye sawohloka futhi babe bangakufanelekeli yokufunda nokukhanyiselwa ngekusitwa nguMoya Longcwele. Kodwa uNkulunkulu ngenhlonipho, wabanikela umbhalo wokuthi noma sibonga kuye uyomkhumbula. UTheophylact ubhala ukuthi uKristu uqobo kwaholela engxoxweni yokuqala nabaphostoli bakhe, bese wabathuma abeluleki besibusiso Yomoya Ongcwele. Yiqiniso, uJehova kulindeleke ukuthi ngokuhamba kwesikhathi kuyoba nezindinganiso zokuziphatha lokuhlubuka futhi abantu kuwohloka, ngakho wajabula ukuthi kokubili amaVangeli alotshwa. Phela, thina ayezikhuluma kubo iqiniso, hhayi amanga zezihlubuki uvlechomsya ukuziphatha kwethu akazange ukuwohloka.

Futhi-ke, incazelo yaleli iVangeli likaMathewu kuwumsebenzi uyakha kakhulu. Ukutadisha Encwadi nokuzwelana (Mf.1: 1), uTheophylact wazibuza ukuthi kungani uMathewu esibusisekile akashongo, efana abaprofethi, igama elithi "umbono" noma "izwi"? Phela, bathé njalo, "Umbono Isaya bayahlonishwa" (Is.1: 1) noma "Leli yizwi elafika ku-Isaya ..." (Isaya 2: 1.). Ufuna ukucacisa lolu daba? Yebo, nje ababoni wasondela eyisihlubuki futhi elukhuni. Ukuze basitshela ukuthi umbono kaNkulunkulu futhi izwi likaNkulunkulu ukuze abantu bayesaba futhi benakekelwa ngoba bamtshela.

UTheophylact uphawula ukuthi Mathewu yakhuluma hlonipheka nithembekile futhi nilalela, ngakho into enjalo ngaphambilini wathi kubaprofethi. Uthi lokho okukhulunywa abaprofethi, babona engqondweni, ubuka ke ngoMoya oNgcwele. Ukuze bathi kwaba nombono.

UMathewu akazange khumbulani ubhekisisa Kristu, kodwa ngokwengqondo naye wahlala futhi walalela evusa inkanuko yakhe, ukubukela kuye enyameni. UTheophylact ubhala ukuthi ngakho nje akashongo: "embonweni ngabona," noma "umuzwa", kodwa wathi: ". The Book of nokuzwelana"

Ngokulandelayo, sifunda ukuthi Igama lika "Jesu" - wamaJuda, kodwa engamangalelwa isiGreki elihunyushwe ngokuthi "noMsindisi." Phela, igama elithi "yao" zabaJuda nangensindiso.

Futhi Kristu ( "Kristu" sisho ngesiGreki "ogcotshiwe") abangu wabizela ndawonye abapristi abakhulu nababusi, ngoba begcotshwa ngamafutha ubungcwele; wathela kusukela uphondo, okuyinto lasetshenziswa ikhanda labo. Ngokuvamile, igama leNkosi uJesu, futhi njengoba umbhishobhi, ngoba wahlaba yena njengeNkosi, futhi ekhaya sokumelana nesono. UTheophylact ubhala ukuthi ugcotshwa okwamanje uwoyela, uMoya oNgcwele. Ngaphezu kwalokho, ugcotshwa ngenhla bonke abanye, ngoba akekho omunye possessed uMoya njengalokho uJehova? Kufanele kuqashelwe ukuthi abangcwele isinyathelo Isibusiso uMoya oNgcwele. Ngo Kristu umsebenzi amandla ngendlela elandelayo: Kristu uqobo, consubstantial ngoMoya wakhe wasebenzisa ekwenzeni izimangaliso.

David

UTheophylact Landelayo wathi nje lapho Mathewu sithi: "Jesu," esho, "Ndodana kaDavide" ukuze mhlawumbe wacabanga ukuthi wayebhekisele omunye uJesu. Phela, ngalezo zinsuku Ngahlala omunye uJesu oluvelele, uMose, ngemva umholi yamaJuda yesibili. Kodwa lokhu ngokuthi indodana kaDavide indodana kaNuni. Waphila kwaze kwafika futhi eside ngaphambi kokuzalwa kukaDavide hhayi esizweni yakwaJuda, ukusuka lapho uDavide, kodwa ukusuka kwenye.

Kungani uMathewu ukubeka uDavide ngaphambi kuka-Abrahama? Kungenxa yokuthi noDavide 'aziwayo kangcono: ayephila kamuva, u-Abrahama wayaziwa ngokuthi inkosi enhle kakhulu. Kubabusi wayenguKristu elimnandi kuNkulunkulu kuqala eNkosini, futhi wathola isithembiso esivela kuye, kwabikwa ukuthi uKristu yenzalo ka kuyanda yakhe, kungani Kristu ngokuthi iNdodana kaDavide.

David ngempela isithombe kaKristu ukulondolozwa: njengoba ushiye indawo yeNkosi nanjengobufakazi voznenavidennogo Seoul eqala ukubusa, futhi Kristu weza enyameni futhi eqala ukubusa phezu kwethu emva Adamu walahla umbuso wakhe, khona amandla lapho amademoni futhi zonke izinto eziphilayo ayenakho.

U-Abrahama wazala u-Isaka (Math 1: 2.)

UTheophylact Landelayo uhumusha ukuthi u-Abrahama waba nguyise wabahlala amaJuda. Yingakho umvangeli naye kuqala uhlu lozalo. Ngaphezu kwalokho, u-Abrahama eseneminyaka kwesithembiso sokuqala: kwakuthiwa "kuzo zonke izizwe ababusisa inzalo yakhe."

Yiqiniso, ehloniphekile babeqala ziyizizukulwane zika Kristu naye, sikaKristu yenzalo ka-Abrahama, lapho sithola khona emseni konke amaqaba ayephambi babeboshwe isifungo.

Ngokuvamile, Abrahama kusho ukuthi "ubaba Izilimi", futhi u-Isaka - "uhleko", "injabulo". Ngokuthakazelisayo, umvangeli akusho bhala mayelana inzalo engumlanjwana ka-Abrahama, isibonelo, u-Ishmayeli no omunye, ngoba amaJuda awuvelanga kubo, kodwa ku-Isaka. By the way, uMathewu wayebhekisela uJuda nabafowabo ngoba izizwe eziyishumi nambili zakwa bayinzalo yabo.

Ukucacisa ku eVangelini likaJohane

Futhi manje sibheke indlela uTheophylact Bulgarian UJohn waxoxa. Wabhala ukuthi ngamandla kaMoya oNgcwele, futhi njengoba kuboniswa (2 Korinte 12: 9.), Futhi indlela siyakholwa, kufezwa ngezinkathi zezikhathi ebuthakathakeni. Kodwa hhayi kuphela ngobuthakathaka umzimba, kodwa futhi lokuqephuza futhi isizathu. Njengoba ubufakazi, wabhekisela esibonelweni ukuthi umfowabo Kristu kanye zemfundiso yenkolo enkulu yabonisa umusa.

Uyise wayengumGreki umdobi. Yena ngokwakhe uJohane ezingelwa ngendlela efanayo njengoba kwenza uyise. Akabange esakwazi ukuthola imfundo Jewish nesiGreki hhayi kuphela, kodwa wayengekho Kazan. Lolu lwazi kubikwa ngaye St Luka encwadini yezEnzo (IzE. 4:13). Homeland lalibhekwa abampofu kakhulu nabantu abavamile - kwaba emzaneni, okuyinto babehilelekile ukudoba, akuyona isayensi. Wabonakala ukukhanya e eBetsayida.

Evangelist wamangaza Nokho, abanye, uMoya wakwazi ukuthola futhi bengafundile, ihloniphekile, maqondana nanoma yini akuyona umuntu oluvelele. Phela, uJesu wamemezela ukuthi lutho wasifundisa namunye abavangeli.

Kufanele kuqashelwe ukuthi ngoba bayashunyayezwa ivangeli ukuba incarnation kaKristu waphakade ubukhona Bakhe alisho lutho ephumelelayo, kukhona ingozi ukuthi abantu nakanjani umhlaba futhi engakwazi ukucabanga nganoma yini okusezingeni eliphezulu, ucabanga ukuthi Kristu Genesise kuvela kuphela emva ekuzalweni kwakhe kuze Mary, hhayi owazala kayise phambi emhlabeni.

Kungenxa kulokhu ukuduka usuhambe Samosatskiy Pavel. Lokho Nokho kungani uJohane elikhazimulayo wamemezela ukuzalwa okwaphezulu, kokukhuluma, futhi ukuzalwa iZwi. Ukuze bunje: "Izwi waba yinyama" (Johane 1: 14).

Sinikeza eyodwa isimo ngaphezulu obumangalisayo endle uJohane Evangelist. Okungukuthi, kuwukuphela, futhi omama ezintathu: Umama uSalome, nokuduma, ngenxa yezwi esikhulu Gospel, nguye "indodana nokuduma" (. Marku 3:17), Futhi Virgin Mary. Kungani Virgin? Yebo, ngoba kulotshiwe ukuthi: "Bheka, unyoko!" (Johane 19:27.).

Kwaba izwi ekuqaleni (John 1: 1.)

Ngakho, isifundo incazelo eyengeziwe iVangeli uTheophylact Bulgarian. Yini the Evangelist wathi esethulweni, ke iphindwa, futhi manje ngenkathi ezinye izazi zemfundiso yenkolo tshela obuphelele ngokuzalwa uJehova emhlabeni, akhuliswa ngayo futhi ukwanda kaJohane engayinaki kwalezi zenzakalo, njengoba izingane afunda nazo ngazo impela eningi wathi. Uhola inkulumo ekhuluma ubuNkulunkulu, waba indoda phakathi kwethu.

Nokho, uma ukubhekisisa kahle eduze, ungabona kanjani labo, nakuba angikufihlelanga ulwazi mayelana ubuNkulunkulu yodwa, kodwa yisho konke okufanayo kancane, noJohane, amehlo akhe eqondiswa yiZwi likaNkulunkulu, kugcizelelwe kwenchubo ye incarnation. Ukuze kutholakale imiphefumulo zonke iphethwe yi- Moya munye.

Aint it ukuhumusha iVangeli uTheophylact cwaningo Bulgarian weqiniso ezithakazelisa kakhulu? Siyaqhubeka okwengeziwe azijwayeze lo msebenzi omuhle. Lokho uJohane akubonayo uthi kithina? Uyasitshela mayelana iNdodana noYise. Uveza ukuba khona esingapheliyo yedwa lapho ethi: "It WayeyiZwi ekuqaleni," okungukuthi, kusukela kwasekuqaleni kwakungenjalo. Ukuze lokho kwenzeke kusukela ekuqaleni, ngaphezu Yiqiniso, akubonakali nesikhathi lapho kwakungeyona.

"Indawo - uzokubuza abanye - ke kungaba azimisele ukuthi ibinzana elithi" ekuqaleni ukuthi Ngempela, lapho "kusho into efanayo kusukela ekuqaleni?"? Njengoba ukuqonda kakhulu, futhi iningi le semfundiso yenkolo. Ngoba yena uthi kwelinye wemibhalo yakhe: "ukuthi kusukela ekuqaleni ubelokhu ukuthi sibone ..." (1 Johane 1: 1.).

UTheophylact incazelo Bulgarian kuyinto engavamile kakhulu. Ekucela ukuthi sibona okhethwe ngokwakhe uyachaza? Futhi uthi ngakho ukutshela imibuzo. Kodwa ukuthi uyaqonda yini ukuthi "ekuqaleni" kanye kuMose: "UNkulunkulu wadala ekuqaleni" (Gen. 1: 1.). Kangakanani ibinzana elithi "ekuqaleni" akukuniki ukuqonda, sengathi esibhakabhakeni phakade, futhi lapha akafuni ukuba igama elithi "ekuqaleni" njengokungathi ezelwe yodwa engapheli. Yiqiniso, bona ukuthi niyathandana yezihlubuki. Kuleli ukuphikelela crazy thina kwakungasekho okunye kodwa ukusho, nomfundisi yokushinga neyobubi! Kungani lutho okulandelayo? Kodwa ngeke sithi lokhu ngokumelene intando yakho!

Ngokuvamile uTheophylact incazelo Bulgarian kuholela zibona ahlukahlukene ku khona. Lapha, ngokwesibonelo, uMose wathi uNkulunkulu kuqala wadala izulu emkhathini womhlaba, futhi kusho ukuthi ekuqaleni "kwaba" uLizwi. Ikuphi ukufana phakathi "wadala" futhi "kwaba"? Futhi uma kukhona yalotshwa "e Ekuqaleni uNkulunkulu wadala iNdodana," umvangeli obengathi lutho. Kodwa manje, emva wathi "ekuqaleni kwaba," waphetha, ukuthi izwi kulelo khulu leminyaka, kukhona, kodwa hhayi nge kwesikhathi wamukelwa njengoba Jabberwocky eziningi.

Akukhona yini ukuhumusha uTheophylact eBulgaria kweqiniso Yileso nobunzima, okuyinto nifunde? Ngakho kungani uJohane akashongo ukuthi "ekuqaleni wayeyiNdodana," kodwa - "uLizwi"? I Evangelist uthi kwathiwa wathi ngenxa yobuthakathaka izilaleli, ukuthi sizwile ngeNdodana kusukela ekuqaleni senyama hhayi ukuzalwa imicabango abanothando. Ukuze wakhe "amafushane" ukukushayela ukwazi ukuthi kokubili ingqondo izwi dispassionate okuzelwe, futhi wazalwa kuyise ngomoya ophansi.

Futhi elinye incazelo ngokuthi "uLizwi" ngoba Usitshele ngezimfanelo kayise, kanye noma yiliphi igama uthi isimo sengqondo. Futhi ndawonye, ukuze sikwazi ukubona ukuthi uBaba, co-okuphakade. Ngoba njengoba nje akunakwenzeka baphikisa ngokuthi ingqondo ngokuvamile kakhulu kwenzeka ngaphandle amazwi, futhi uBaba futhi uNkulunkulu ngeke kube khona kungekho iNdodana.

incazelo Jikelele uTheophylact eBulgaria ubonisa ukuthi uJohane uye wasebenzisa lesi siqu ngoba kukhona eningi amazwi ezahlukene kaNkulunkulu, njengalaba imiyalo, iziprofetho, njengoba izingelosi zathi, "amandla eqinile, nenze intando yakhe" (IHu 102 :. 20), okungukuthi, imiyalo yakhe. Kodwa kufanele kuphawulwe ukuthi izwi siyinhlangano yangasese.

Ukucacisa ku Epistle ayibhalela abaseRoma ka umPhostoli uPawulu obusisiwe

Ukuhunyushwa eTestamenteni Elisha umvangeli has abantu ngokuqhubekayo ufunda imiBhalo. Lokhu kuholela ulwazi kubo, ngoba asikwazi amanga othi, afune futhi uthole, ungqongqoze futhi izakuvulekela kini (Mathewu 7: 7). Nalokhu mbeni umyalezo imfihlo umPhostoli uPawulu obusisiwe, badinga kuphela ukufunda le miyalezo ngokucophelela njalo.

Kuyaziwa ukuthi zonke izimfundiso umphostoli izwi singcono kakhulu lokhu. Kunjalo, ngoba ngaphezulu zonke wasebenza futhi uthenge isibusiso ophanayo nguMoya. By endleleni, lokhu kungabonakala hhayi kuphela izincwadi zakhe, kodwa futhi we Apostolic yezEnzo uthi izwi ephelele kwabangakholwayo bambiza ngokuthi uHermesi (IzE. 14:12).

Ukuhunyushwa Blazhennogo Feofilakta Bulgarian kwembula umehluko wemisindo nemiqondo yamagama alandelayo: kuqala, sicelwa maRoma esingeke ngoba icabanga ukuthi empeleni wabhala ngaphambi neminye imiyalezo. Ngakho, ngaphambi kokuba Encwadi YabaseRoma zadalwa kokubili izindaba eya kwabaseKorinte, futhi ngaphezu kwabo kulotshiwe Epistle eya kwabaseThesalonika, lapho uPawulu obusisiwe ngokudumisa uyabatshela isipho, ithunyelwa eJerusalema (1 Thesalonika 4: 9 - 10; 2 Kor ... 9: 2).

Ngaphezu kwalokho, incwadi yokuqala ayibhalela abaseRoma elalibhalwe kakhudlwana futhi Galathiya. Naphezu kwalokhu, ukuhumusha iVangeli Elingcwele lisitshela ukuthi amaRoma we neminye imiyalezo wadala ngowokuqala ngqa. Kungani-ke kwasekuqaleni? Yebo, ngoba emiBhalweni Engcwele abamdingi ngokulandelana kwezenzakalo. Nabaprofethi nambili, lapho ebhala uhlu nabo ngokulandelana ezibekwe yezincwadi ezingcwele, asilandeli nomunye ngesikhathi, kodwa zihlukaniswe amabanga amade kakhulu.

UPawulu wabhalela abaseRoma kuphela ngoba wathwala esingcwele ukudlula yenkonzo kaKristu. Ngaphezu kwalokho, AmaRoma ayebheka wezinkawu wendawo yonke, ngoba lowo iletha inzuzo ikhanda, imiphumela emihle kwi lonke umzimba.

Paul (Roma 1: 1.)

Abaningi umvangeli uTheophylact Bulgarian beqonda njengesiqondiso ekuphileni. It ngempela umsebenzi eziwusizo kakhulu. By the way, uthi, ukuthi futhi uMose noma abavangeli noma kusukela noma ubani azange abhale amagama abo phambi izingoma zakhe siqu, njengekusho kwaPawula igama lakhe phambi womyalezo ngamunye. Lokhu ehilelekile yingoba iningi ekubhaleni abaphila kanye nabo, futhi uthumele umlayezo kude futhi ngokwenkambiso wenza izimfanelo ngokuvamile ehlukile imiyalezo.

Kufanele kuqashelwe ukuthi Epistle eya kumaHeberu, akakwenzi. Phela, bamzonda, futhi ngakho, ukuba uzwa igama lakhe abayekanga ukumlalela, wafihla igama lakhe zisuka.

Kungani ihlala aphume kaSawule uqambe kabusha yena uPawulu? Ukuze ukuba libe lincane uma kuqhathaniswa ophakeme kunabo bonke abaphostoli, ukuqamba uKhefase, okusho "itshe" noma amadodana kaZebedewu, ebizwa ngokuthi i-esithi Bowanergesi, okusho ukuthi, amadodana okuduma.

isigqila

Kuyini ubugqila? It has izinhlobo eziningana. Ingabe ebugqilini ngezinhlamvu ukudalwa okulotshiwe (IHubo 118 :. 91). Ingabe ebugqilini ngokholo, lapho athi, "saqala ukubona isithombe mfundiso uye wanikela thina" (Roma 6:17.). ubugqila Okuningi ukhona ngomfanekiso kokuba uMose, inceku kaNkulunkulu ibizwa ngokuthi kulesi sikhundla. UPawulu ungumlobi "nceku" ngo zonke lezi izinhlobo.

Sethemba, lesi sihloko uzothola nawe kangcono edumile zabasebenzi Feofilakt futhi kuzosiza esikhathini esizayo, ngokujulile emibhalweni yakhe.