Namagama. Alfabhethi.

Kuyaziwa ukuthi wonke amazwi siqukethe tinhlavu latatiko, abonakaliswa ngokusetshenziswa imisindo. Umsindo zihlukaniswe onkamisa nongwaqa, kanzima, soft futhi encimfelwayo.
Umsindo esikuzwayo, incwadi - kuwuphawu okubonisa umsindo. Umsindo lungase lube izwi kuka izincwadi. Ngakho, wonke amazwi ligcwele okuqukethwe ifonotiki.
Ngokufunda izincwadi ezakha igama, ungakwazi ukwakha isakhiwo okunomqondo izwi - injalo ongokomfanekiso. Inwebisa izwi e vibration umsindo, ungakwazi ukuhlonza uhlangothi lwakhe inkanuko ngokomzwelo.
Ngakho, igama ngalinye - kukhona uphawu capacious, ekuhlanganiseni izingqimba kohlaziyo nezingokomzwelo imicabango yethu.
Igama - umqondo noma isakhiwo design. Ukuqoqwa amazwi kudala lomkhuba esiwabiza ngokuthi wonke amakhono ulimi esakheke ngayo, futhi kuba inkulumo yethu.
Inkulumo - kubhalwe futhi ngomlomo - ine khono elimangalisayo ukuhlela umcabango, emyisa ngesikhathi-isikhala imingcele.
Uma sicabanga ukuthi ikhono ocabanga ukuthi isegazini kubantu, ikhono lokukhuluma - kuluthola. Nanguya isici esibaluleke kunazo emkhakheni isiko.
Zonke izizwe has ulimi yaso ehlukile enhle, isizwe ngasinye inezici ayo dialectical ka ngolimi olufanayo.
Kusukela Umbono elibanzi ekhona emhlabeni wangempela okukhona ngaphandle of ulwazi lwethu, imizwa nemibono, singaphetha ngokuthi lo bazwakale, leaner futhi bacebe kakhulu ulimi abantu, aba maningi ikhono layo ukuthuthukisa yayo njengendlela izikhala ezamasiko, ezenhlalo nabanengqondo.
Kuyaphawuleka ukuthi zonke izizwe zomhlaba abafuna ukuveza ngolimi lwabo jikelele, Ngingathi imiqondo phakade ezikhona ukuze isintu kubhekene symphony ye imiqondo owandile wokungabi injabulo nosizi.
kwaqanjwa yefilosofi yolimi umcabango kusikisela ukuthi abantu njalo "ikhuphuka" befuna okuqukethwe kuphela kohlobo waphumula into ehlukile wayengomunye walaba izixhumanisi ezibalulekile kakhulu ngesisekelo isipiliyoni sakhe esingokomoya.
Ulimi, njengoba iqoqo abalingiswa kanye imiqondo, akuyona nje izindlela zokuxhumana, kodwa futhi indlela zokuthola nokugcina isipiliyoni zomlando ukuthuthukiswa impucuko.
Ikhono ngokomfanekiso imelela - kukhona isinyathelo sokuqala futhi luba kumuzwa okuthuthuka ngokomoya. I yomuntu kayizanga kuphela ikhono lokucabanga, kodwa futhi, yebo, baveze abakucabangayo futhi, ngaphezu kwakho konke, yebo, inkulumo.
Akukho nzima ukubona ukuthi sicabangani amagama aqukethe imiqondo esishunyekiwe. I ajulile siya ezweni isikhala abo engqondo, aba maningi isidingo yamagama (Angiqondile le verbosity nezwi ekhululekile futhi ukwehluka). Nge esebenzayo umkhuba "slovotvoreniya" kamuva kuza isikhathi lapho asisekho bakwazi ukuveza imizwa yabo ngamazwi, kuyilapho nakho okungokomoya ibukeke isenzo (yokwenziwa noma asebenzayo), uzwakalise ngesimo ngabandayo, sokuthanda ukuthula, umzwelo noma ngisho injabulo.
Kuphakamisa le eziphakeme ezingafinyeleleki Kunjengoba kubonakala kwi "isitebhisi sokuphumelela ngolimi lwethu."
Okwamanje eliphezulu kakhulu injabulo amazwi ulahlekelwe isidingo sabo futhi sidilike, efana amaqabunga ekwindla, koi ngesikhathi wangaphambili umxhwele ehlotshiswe umqhele omangalisayo kwesihlahla ekuqondeni kwethu ukuphila. Bese kuba umuzwa vseponimayuschee ephelezelwa ngokuyinhloko uthando konke okwake yasithinta izinhliziyo.
Ulimi ubumbe kwengqondo yomuntu, kodwa kunalokho waba nethonya elikhulu ekuthuthukiseni yayo.

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Manje ake sihlole ngqo zamagama futhi ngaphezu kwakho konke, wakhe onkamisa, liphinyiselwe izinhlamvu sekusaziwa yithi.
Incwadi ngayinye has siqu isimiso yayo, kuhlanganisa ifomu okunengqondo-abstract efundeka nathi umbono wethu, kanye vibration nangokomzwelo impendulo / yezwi / elithinta ukuzwa. Ngakho, ubunye incwadi futhi umsindo kokubili emehlweni nokuzwa ezaziwayo.
Singasho ukuthi izwi nge isipelingi umsindo kungenziwa ngokuphelele ezalethwa nathi ezingeni isipiliyoni esicashile.
Ngaphandle kweqiniso lokuthi izwi linencazelo ecacile nesithombe, esivela ke, namanje olutholwa kithi njengoba vibration nokubukwayo umqondo futhi isezingeni imiphumela esifanayo angokomzwelo nangokwengqondo.
Futhi manje ake sithi alfabethi - umfula phakathi amabhange imicabango yokumazi. Yiqiniso, amanzi, ukuphinda ukuma ogwini, athwala ukwaziswa okungaphelele okuphathelene ke. Amanzi in motion; kuthiwa ngokushelela ogeleza emifuleni, zikhona okusheshayo, nge Shoals kanye Rapids, kukhona ezijulile futhi engajulile, udaka futhi icacile, efudumele futhi kubanda, enhle noma libi. Ngezinye izikhathi umsindo amanzi - egeleza ngokusebenzisa ezindlebeni zethu, futhi ngezinye izikhathi kudala kithi nokukhathazeka ukucasuka.
Kukhona umfula ngokubabazekayo, olamandla ithule futhi lovely nesinokuthula neqondayo.
Zonke lezi ukuqhathanisa kungenziwa ngokugcwele isibaluli ngolimi lwethu, yethu izici inkulumo: ithoni, pronunciation nokuphimisela ngokucacile isethulo isitayela.
emfuleni ngamunye has iqoqo layo eliyingqayizivele zikhuphukele phezu kwezwe. Rapids, zamakhorali, Shoals, izimbobo - konke lokhu mina baye bafanisa ongwaqa ngolimi. Onkamisa incwadi efanayo - kukhona amanzi ukuhambisa ngokukhululekile phakathi nezingqinamba nobunzima. Ngakho, izinkondlo inkulumo, esizolokhu ithoni eziyingqayizivele isizwe ngasinye.
Kuningi nemifula encane agelezele emfuleni main. Ulimi isizwe kudala zonke ngazinye okuqondene besizwe esithile.
Njengoba umhambi, ukwehla phansi emfuleni, ifunda ezingasho okwenzeka ngenarha kanye injani, umcwaningi, ushona ekutadisheni ngokubhala (izimpawu), inikeza izithombe engapheli olufihlekile kuyo ekugcineni, kodwa sekukhona kanye futhi ekhona njalo . Lutho ubalekela, kodwa kungenzeka atholakale okwamanje. ulimi wethu abampofu, futhi thina ekuphelelweni umuzwa isikhathi okukhulu, ngokucace kakhudlwana wazwakalisa isifiso sethu sokuba ilunga okwe lasekuqaleni.
Ulimi isikhali sokuba abantu inkomba esiphelele isimo sethu, ukuphila ethu engqondo. It coarsens ukuphila, nezilima, ngolimi lwethu entula, ikhono lethu siqonde, baqonde futhi bazi.
Yiqiniso, ngeke sikwazi ukusho ukuthi ngolimi lwethu kuphela mlando ekuphileni kwethu. Ngezwi kukhona izenzo zethu, okuyinto kakade ngokugcwele ukuvula ukuba omunye umuntu, futhi-ke, ukuze yena. Kodwa isiko ulimi, indlela yokuqonda izwi, libe yifa, nokugcina umuzwa wokuba nomthwalo wemfanelo ngokwako ngoba okungenhla - kukhona Umhlahlandlela bukhona betfu, kusukela endleleni kakhulu kuzoya ngokuthi ukuthuthukiswa yethu ngeke ngemfanelo nangenhlelo ngokuvumelanayo noma ehlanekezelwe uzoguqula ngenye indlela futhi ekugcineni ngeke kuyenyanyeka , ifomu amabi.
Gada inkulumo yabo, amazwi akhe futhi imiqondo sizokwenza ngokuqinisekile ukulandela futhi kwabaningi kwenzekani ngaphakathi kithi.
Lokho kuhlanganisa isiko nenkulumo yethu? Ngaphandle lapho ngolimi lwethu abakwazi ukuyenza? Yiziphi izimfuneko okumelwe sizithobe ukuze mysleizlozheniyu akho?
Ngaphambi kokuthi uphendule le mibuzo eyisisekelo, kubalulekile ukucacisa ukuthi kuqala futhi umsebenzi kuphela kithi - kuba nekucaca kanye nekutfolakala kalula zokubukwa imicabango yethu, kodwa akufanele ukuya ukuqonda zazingavumi kahle futhi bengenalo kusele izingxenyana nje ze ka isimo esichazwe.
Kufanele sizame ukukhuluma ukuze interlocutor, esixhumana e inkhulumomphendvulwano, ekwazi lokho wasutha wayengeke kwabuya impendulo nesifiso sokuxoxela okuthile wezwa. Lena ukuba nekhono lokukhuluma. Akunakusetshenziswa asikwazi ukusetshenziswa kuleli cala futhi ukuwafaka isichazamazwi kwakhona amazwi "ezingadingekile nenhlamba", umbono oyiphutha, ngabe oyokusondeza izilaleli. Hlala nje njengawe, kodwa okuhle ngokwanele ukuthola imiqondo kanye nezimpawu ukuthi kungaba atholakale isitha sakho.
Njengoba verbosity ngokuphelele akwamukelekile inkulumo yakho, okuyinto hhayi kuphela kuyakhathaza, okuxosha ukunakwa kokubili, kodwa engathandeki futhi ngenye evusa isipika izilaleli, kanye ngangokunokwenzeka ekubalekeni obryvchatost, ukufiphaza imishwana, bagxume besuka emazwini isihloko nesihloko.
Njalo kudingeka khumbula - kungani uqala ingxoxo, yini efunekayo futhi uba yini umphumela.
Uma kufinyelelwa ukucaciseleka ekuthuthukisweni kwalesi sihloko, ingxoxo ephathelene yalo kufanele wayeka, ngisho noma eliyaluzayo bezungeza inala izihloko ezihlobene. Misa okwesikhashana kuyadingeka ukuze silungise wathi futhi wezwa. Kuyaziwa ukuthi ngemva kwesikhathi esithile isihloko yaxoxa futhi ithuthukiswe nge lwemibono wakhe ukuthola lowehlukile ayigcwalisa okunye okuqukethwe, akusho ukubeka eceleni uyaphika ephelele osekushiwo nesizizwile. Khona-ke kungase kudingeke ukuthi ingxoxo ukuqhubeka phambili.
Ekugcineni, kuyasiza sikhulumi - lesi sifiso for izithombe, isethulo, ukutholakala, kanye engokomfanekiso, ukuze imiqondo umthamo, ukuthembeka nobuhle.
Ngakho, ekupheleni ungivumele ukukukhumbuza ukuthi lwalungamukelekile enkulumweni yakhe verbosity, ukudideka, maholoholo, ngokugxila enkulu ngokwabo, vagueness futhi fuzziness lokwahlulela.
Kubalulekile ukukhumbula ukuthi lowo ngakwazi ukuletha izwi kuya komunye, okokuqala Olahlwe kuwe.
Ngubani uthi akucaci, yena ngokwakhe akaqondi kakhulu.
Shesha engxoxweni, akabe uyayazisa umqondo wakhe siqu.
Ubani akazange ngaleyo ndaba kuze kube sekupheleni, akazange abe bese uqala.
Othile ukuthi akaqondi, akufanele sengathi ukuba Omniscient.
... nokuningi okufanele sifundwe ukuthi ukuthula obucacile njalo lishonile kunesikhumba ngenhla, kodwa zasibekela umbandela wokuthi livela ulwazi, hhayi kusukela ukungazi.
Kwazi bani ukuthi ukuba bathule, kuyilapho sinezinto zonke ukwehluka inkhulumomphendvulwano, izindleko ilindele ngokuhlakanipha.