I-Tibet yaseMedieval

I-Songtsen Gampo (inkosi) yenza izinguquko zomphakathi. Mhlawumbe, ngenxa yokuqothulwa emva kokunciphisa ukuthungelwa, wakha isikhwama esikhulu samazwe athile, "amazwe angamazwe aphakeme" (dzhe-shing), futhi wanikeza la mazwe izakhamizi, kanye nabantu abathintekayo ezweni (bran). Inhloko-dolobha yaseYarlunga yathuthela eLhasa, lapho isigodlo sekhulu sasakhiwa eNtabeni iMargory. Ngenhloso yokusebenza ehhovisi elincane laseTibet ngo-632, uThonymi Sambhota wadala incwadi yaseTibet ngesisekelo sama-alfabeta nagari. I-Songtsen Gampo yakha izingxenye eziphezulu zokuphatha zezwe lezikhonzi eziyisishiyagalolunye futhi zazisa ukuphathwa kwezwe. I-Tibet yahlukaniswa yaba yi-khospon ayisithupha (gubernias), ngaphakathi kwesitokisi esiphezulu sezokuphatha seKhopon kwakuyisihlobo sezinkulungwane zemindeni. Imithetho ebhaliwe yaqala ukusebenza. Abantu bahlukaniswe ngezigaba ezintathu: abalimi, amasosha nezinceku. Ikhospon ngayinye inamabutho ayo, ahlukile ngendlela yokugqoka, i- suit of horses nama-banner.

Amabutho aseTibet enza izinyawo eNingizimu - ukuya eNepal, eBhutan naseBangal, eningizimu-mpumalanga - ukuya esifundeni saseNan-chao (indawo yesifundazwe samanje saseYunnan esifundazweni saseShayina ), empumalanga nasenyakatho-mpumalanga - ukuya ezindaweni eziseduze nolwandle. Kukunor, ngokumelene noTuyuhun. Ukwakhiwa kweTibet kwakuhlanganisa nezizwe ezingasemakhaya eziqhingini ezisenyakatho-mpumalanga. Tibet Medieval ...

Ngo-634 izithunywa zeTibetan zafika enkantolo yaseTang. Ngemva kwalokhu, i-embassy yaseShayina ebuyela eFeng Dejia ishiye uLhasa. Ngesikhathi sokubuya evela eLhasa, uFeng Dejia wayehambisane nabamemezeli baseTibet ababenomsebenzi wokucela indodakazi yenkosi yaseChina ukuba ishade neCongsenu Gampo. Amakhosazana aseShayina ashada nombuso weTuyuhun noTagan kagan. I-Songtsen Gampo ayifuni ukubukeka engaphezu kwabo futhi lo mshado kulindeleke ukuthi uqinise isimo sezwe saseTibet. Abameli baseTibetan benqatshelwe. Amabutho akwaSongtsena Gampo ahlasela uSichuan. Ngo-641, igceke laseTang lanikeza u-Songtsenu Gampo umkazana wenkosikazi yaseChina. Cishe ngo-646, inkosikazi yaseShayina iWencheng yafika eLhasa. Ngaphezu kwalokho, abafazi bakaSongtsen Gampo nabo babeyinkosana yaseNepal Bhrikuti, amadodakazi ababusi bendawo eningi eyabanjelwa eTibetan (kuhlanganise nendodakazi yombusi weTanguts) namantombazane avela kuzo zonke izinhlanga eziqinile nezinamandla zaseTibetan.

I-historian yeBuddhist iveza inkonzo enhle ku-Songtsiyu Gampo kanye namakhosikazi akhe aseShayina naseNepalese ekusunguleni iBuddhism eTibet. I-Songtsen Gampo ngokwakhe ihunyushwa ngokuthi i-incarnation yomphathi we-Tibet - i-Avalokiteshvara ye-Bodhisattva. Ama-princess empeleni aletha nawo ama-Buddhist shrines nabo eTibet, futhi amathempeli kaFrulnang (iJokan esizayo) neRamoche kwakhiwe ukuze bawakhile eLhasa. Kodwa-ke, ngaphansi kweSingtsen Gampo, iBuddhism ayizange idlale cishe noma yiyiphi indima empilweni yeTibet ... Izikhundla zeBon Priests, Shamans (Shan) zahlala zingenakunyakaziswa kuze kube sekupheleni kwekhulu le-VIII. Ngo-649, ngesikhathi sobhubhiso, i-Songtsen Gampo yafa. Wayengumbusi onamandla, onethalente owenza okuningi ukuqinisa umnotho, isiko kanye namandla empi aseTibet.

I-Tibet yaseMedieval