Amandla okukhathazeka omuntu: imithombo nokubonakaliswa

Endabeni kaLevi Nikolayevich Gumilev, ukukhathazeka kuboniswa njengamandla okwanda komuntu, okuqondiswa ekuthuthukiseni umphakathi, ukusinda kwama-ethnos lapho azalwa khona. Izinga eliphakeme lokukhathazeka litholakala engxenyeni encane yabantu - amaphesenti amathathu kuya kwayisishiyagalolunye, futhi liyikhono lemvelo lokuthola amandla emvelweni.

Imithombo yothando:

1) Impilo yabantu. Izingane ezinjalo zizalwa ziphilile, ziqinile futhi zisebenza. Enkambweni yokuphila, cishe abagula, futhi amandla abo aqondiswe ngokuphelele emisebenzini yomphakathi. Kunezintshisekelo zohlobo lokubuyisela, uma ukungavumelekile kuvuselela ukufeza imiphumela ephezulu emisebenzini ehlukahlukene, ngokwesibonelo ube ngumqhubi we-Olympic noma umhleli wezinhlelo zokutakula.

2) I-libido yomuntu. Ngamandla ezocansi, uthando, isifiso sokuphila. Abantu abanomdlandla banesilinganiso esiphakeme sobulili: bakhangayo, bakhuthele, bajabule, bakwazi ukuveza imizwa eqinile. Ngesikhathi esifanayo, abesibo abesilisa bomndeni abayisibonelo, futhi izingane zabo zizalwa, ngokuvamile, ngaphandle komshado. Uma amandla ezocansi omuntu anqabile, khona-ke iba nempumelelo enkulu empumelelo kwezombusazwe, isayensi noma yimuphi ubuciko.

3) Ukuhlukunyezwa. Emcabangweni we-psychoanalysis, kubhekwa njengento yokukhanga ukuthi, kanye ne-libidinal, inamandla amakhulu, kodwa ibonakala emisebenzini yomuntu ngamunye. Ukubukeka kwalo okubhubhisayo nokwakhayo kuhlukile. Ukuhlukumeza okulimazayo kuhloswe ekubhujisweni, isifiso sokubhubhisa, nokwakha amandla omzimba omuntu, okuqondiswe ukuzivikela wona nabanye, ukubhubhisa amadala ukuze kutholakale omusha, ukuqeda izithiyo ezivimbela ukuthuthukiswa okuvamile kwama-ethnos.

4) Ukwesaba ukubhujiswa. Njengoba kungase kubonakale sengathi kuyinqaba, kuwukuphela kokuphela kwezinqubo zokuthuthukiswa kuma-ethnos aphonsela okuthakazelisayo ezenzweni ezisebenzayo. Ukwesaba ukufa kusiza abantu abaningi ukuba babonise izinhlanzi zamakhono, ukuba izibalo zezombangazwe noma zesayensi. Ngokombono we-LN Gumilev, kungesikhathi sokubola kokuthuthukiswa kwamaqembu ezinhlanga ukuthi kukhona abathandekayo abakwazi ukuvuselela lesi sizwe noma ngokusebenzisa ezinye izindawo ezithintekayo, noma ngokuletha imibono emisha yokuguquguquka ekuthuthukisweni kwayo ngaphakathi kwesakhiwo esivele sikhona.

Ukubonakaliswa kokuthandwa:

1) Isisindo esikhulu sezinhlekelele. Amandla omuntu walolu hlobo ngezinye izikhathi angena emngceleni engozini ekuphileni. Izintshisekelo ezichazwe umlobi zingamaqhawe, izikhulu, abaguquki, abahlubuki. Ngokuvamile, isifiso sengozini siyabonakala emadodeni, futhi abesifazane banomthwalo wokulondoloza umndeni, ngakho ukuthatha ingozi akuwona umsebenzi wabo. Nakuba umlando wesintu uye wachaza ngokuphindaphindiwe amacala omsebenzi wesifazane othakazelisayo, kodwa benza imisebenzi yamadoda: UJoan waseArc, uDolores Ibarruri, onomdumo wePassionaria.

2) Ukwelapha ngamandla. Abantu abanjalo banesilinganiso esiphakeme sokungeniswa okuthakazelisayo, i. Bakwazi ukuthelela ngomqondo wabo noma amandla abo bonke abawela emkhakheni wabo wethonya. Amandla omuntu akwazi ukuqoqwa, kanye nokukhipha. Izixuku zabantu abathandekayo baqala "ukutheleleka" ngamandla omholi, bese bezisebenzisa ngaleyo ndlela nasendaweni lapho umholi abonisiwe khona.

Ukungahambi kahle kwamandla kuphela amandla angenayo ukuhleleka okuhle noma okungalungile. I-Passionarius ingaba isigebengu esinonya, umholi weqembu lobugebengu. Ngakho-ke, ukuphathwa kwamandla omuntu, kusukela ekuzalweni, abonisa isidingo esikhulu kanye nesifiso sokwenza umsebenzi, abazali nabafundisi kufanele baziphathe, baqondise ukuthanda komphakathi emisebenzini emihle, ekuthuthukiseni umphakathi, hhayi ekubhujisweni.