Izinhlobo zokuzwela kubantu

Zonke izinhlobo zokuzwa kumuntu ziwumkhiqizo wokuthuthukiswa komlando wakhe. Ahluke kakhulu nokuzwa kwezilwane. Esikhathini sokuthuthukiswa komsebenzi nokuxhumana okuqhubekayo, umuntu uthuthukise ukuxhumana okuqondile nokucashile, ukuzwa komculo nokukhuluma, umbala wombala.

Kuyinto evamile ukuhlukanisa phakathi kwezinhlobo zezizwelo ezingqondweni. Umbono wokuthanda izinto ezibonakalayo, wesayensi wezinzwa kuye kwaba njalo ukuphikiswa yizifiso, amaphuzu angokwesayensi. Ukuziphendulela okunjalo njengeMac noBerkeley, kanye nabalandeli babo, bayaphika ukuthi izinzwa zavela emthonjeni othile. Abaqapheli ukuba khona kwezinto ngokuvamile, bephikisa ukuthi izinto ezizungezile aziyona nje izakhiwo noma izinhlanganisela zokuzwa kwabantu. Kuvela ukuthi emhlabeni akukho lutho ngaphandle kwesihloko nokuzwa kwakhe. Okusho ukuthi izinhlobo ezahlukene zokuzwa zisinika ulwazi oluhlukile mayelana nemvelo yethu.

Imibono okuthiwa i-agnostic nayo iwubucabango, ayiphiki ukuthi kunezinto ezibonakalayo ezizungezile, kanye nomthelela wazo ezingqondweni zomuntu nezitho; kodwa, bangabaza ukuthi izakhiwo zangempela zezinto zibonakala ngempela yizizwa ezitholakalayo.

Isibonelo, isosayensi uHelholtz, esekelwe eqinisweni lokuthi ukuzwa kwempahla ethile kanye nempahla yento ngokwayo akufani, okuthiwa izinzwa izimpawu ezinemibandela noma izimpawu zezinto. Ngezimpawu kungenzeka ukuba ukhethe njengento ekhona eqinisweni, futhi into engekho ekhona. Imfundiso yezimpawu iba imbangela yokuvela kwe-agnosticism, okungukuthi, ukungabaza ukuthi lowo muntu ubonisa kahle izwe lonke elizungezile. Eqinisweni, ukuzwa kuyindlela ebonakalayo yeqiniso. Kulokhu, izinhlobo ezahlukene zokuzwa zibuzwa, ngoba zingamtshela umuntu ngokuzungezile.

Imibono yososayensi uJohn Müller yaziwa kakhulu. Uphikisana ngokuthi umuntu akazizwa zakhiwo zezinto ezikhona ngempela, kodwa kuphela isimo sezinzwa zabo.

Ukuze aqinisekise ukufaneleka kombono wakhe, uMueller wancika emaqinisweni anjalo awaziwayo: uma isikhuthazo esisodwa senza ngendlela ehlukile, ukuzwa okuvela kuwo kuhlale kufana, okuwukuthi, yikuphi okuqondene nalesi sitho. Isibonelo, uma uthatha isenzo ngeso lombane kagesi, ukucasuka okukhanyayo noma okumangalisa, ke izinhlobo zezinzwa zihlala zifana, zibonwa.

Uma sibheka ngakolunye uhlangothi, ke, lapho isikhuthazo esifanayo sisebenza ngezinzwa ezahlukene zomuntu, sithola ukuzwa okuhlukile, okuyizinto eziqondene nalezi zitho zomqondo. Uma unomthelela emehlweni, isikhumba nezindlebe ngogesi kagesi, khona-ke kukhona ukuzwa okuhlukile, okubukwayo, okucacile nokucwaninga. Lokhu kuvela, uma siqhubeka kusukela emqondweni weMueller, ukuzwa kwethu kube yiphutha lokungenzi lutho kwanoma yiziphi izinto ezibonakalayo ezikhona ngokuzimela kwethu, kodwa uhlobo lwamandla ezinzwa zomuntu. Lapha, phambi kwethu, kubonakala lokho okubizwa ngokuthi "izakhiwo zokuzwa" kwengqondo. Ngokuhambisana nokubukwa kukaMueller, asihambisani nezindawo zezinto ezibonakalayo emhlabeni, kodwa ngokubonakalisa isimo lapho izinzwa zethu zikhona khona.

Omunye wabagxeka abaningi bakaMüller ngalesi senzakalo ngokuhleka usho ukuthi uma eqinisile, ikati elingaphambi kwegundane akumele liphuthelwe, kodwa unamathele kuma-paws emehlweni akhe. Uma sithembela kuwo wonke amaqiniso okukhulunywa ngawo, ke sibhekene neziphetho ezingamanga zikaMueller. Unencazelo ehlukile. Kusukela emlandweni wokuthuthukiswa kwezwe lesilwane, siyazi ukuthi ukucaciswa kwezitho zomqondo kuwumphumela wokuzivumelanisa kwazo ngokuqhubekayo kwezimo zezwe elizungezile. Kwakungekho emazingeni aphansi okuthuthukiswa.