Isiko sezomthetho. Izinhlobo zayo, isakhiwo, imiqondo

Isiko sezomthetho siyingxenye yenkambiso yomphakathi eyadalwa ngesikhathi sokuthuthukiswa kwayo yonke, futhi ihlanganisa nokuhlangenwe nakho okuzuziwe kwezizukulwane zangaphambilini kanye namanye amasiko omhlaba.

Ngokusho komlando, ukusebenza komthetho kanye nokwenza umthetho kusebenza kuphela lapho umsebenzi wezingqondo, ukuhlela ubuciko bokudala, uhlala endaweni ephakeme kulezi zinqubo. Ukuhlaziya lezi zinqubo eziqaphelayo nokudala ekusebenzisweni komthetho kanye nokwenza umthetho, umqondo wesimiso somthetho kanye nomqondo wobulungisa uchazwa.

Isiko elingokomthetho sihambisana nokuziphatha okungokomoya nemikhuba yezombusazwe . Esikhathini sokuqala, Yebo, ukuziphatha, okuhlobene nokufundiswa kwabantu, ukuvumelanisa nokuhlonipha, inhlangano, ukuyala, ukuhleleka kanye nemithetho yezwe. Akunakwenzeka ukubiza umuntu ongekho ngokomthetho amasiko. Okunye okubaluleke kakhulu ohlelweni lomthetho lomphakathi yisimiso sezomthetho - isimo esibalulekile sokusebenza okujwayelekile kwezwe.

Isiko esingokomthetho sisekela wonke amanani afanele okwamanje ekhona kuhulumeni. Noma kunjalo, lokhu kuhlolisisa isipiliyoni sezwe.

Isiko sezomthetho akuyona nje imisebenzi yabantu abasemkhakheni wezomthetho, kodwa futhi ngaphandle kwayo, okuyinto ngandlela-thile ehlobene nokusetshenziswa kolwazi lomthetho. Kuze kube manje, ulwazi lwezomthetho luyadingeka ngezidingo eziningi, isayensi kanye nokuqondisa kokubili izinkomba zomuntu nezinsizakalo. Lolu lwazi luyadingeka kulezo zindawo lapho kunezinkambiso nemithetho esemthethweni , akuyona into eyenziwa kuzo zonke izikhungo zemfundo ephakeme ezweni lethu uhlelo lwezemfundo lwabafundi lubandakanya uhlelo lwezomthetho, ngoba akukho msebenzi noma umsebenzi ongakwenza ngaphandle kwalo.

Akuyona indawo yokugcina isimiso sezomthetho esithatha ekuqalisweni komthetho owaziwa ngokomthetho "ukuthi umthetho awuvinjelwe, kuxazululwe". Umuntu ongenalo ngokwanele izinga lokuziphatha nomkhuba wezomthetho angahamba kalula ngokusebenzisa kabi lesi simiso. Noma nje ngeke aqonde ngokugcwele lokho okuvunyelwe, nokuthi yini okumelwe ukwenze. Ezweni lakithi, lesi sigameko, ngenxa yokungafundi kahle kwezomthetho kwezakhamuzi eziningi, sesivele sikhiqiza futhi siqhubeka nokudala imiphumela emibi kakhulu. Ngisho noma kunezimo zobungane emakethe, okuyinto efakazela ukuthi ukungenwa kwezihloko kanye nesinyathelo sabo siqu, kuyadingeka nje.

Umgomo oyinhloko wokwenza izinguquko esimweni sethu kufanele kube ukuqinisa isimo sokuziphatha kanye nesici samasiko. Lokhu kuzokusiza ukuletha izwe, ukuphakamisa ukuqwashisa kanye nomthwalo wabo bonke abakhe isakhamuzi, basungulwe imibono yesiyalo kanye nokusemthethweni, banqobe isisekelo sezomthetho, sezombangazwe nezokuziphatha.

Amasiko yisisekelo esingokomoya sazo zonke izinguquko. Lapha, ukubaluleka kwesiko lomthetho kanye nemfundo yezomthetho yabantu. Ukungazi amalungelo abo futhi ukungabi nomkhuba wokugcina umthetho, akunakwenzeka ukuxazulula izinkinga ezinkulu.

Phakathi kwezinye izinto, isiko lomthetho ngumqondo wezinga eliphezulu. Kunomphakathi onjalo njengomuntu oyedwa kanye nomuntu oyedwa, isiko lamaqembu ahlukahlukene kanye nomkhakha wabantu, abasebenzi bezinsiza zombuso, izikhulu, kanye nesiko lobuchwepheshe, kwangaphandle nangaphakathi. UHegel wabuye wakhuluma mayelana nokungafani phakathi kwesiko esivamile nesayensi. Ngokuqondene nomthetho, lokhu kufaka phakathi izinkomba ezinjengokuhlonipha imithetho, umsebenzi ocacile nohlelekile wezinhlaka zokuphoqelela umthetho, ukubhaliswa kwezomthetho kwabantu, amasiko asemthethweni aqinile. Futhi kunamalungelo amaningi nenkululeko yezakhamuzi kanye neziqiniseko zabo, uhlelo olusemthethweni lwezomthetho, umthetho ogcwele, uzuze izinga lokuqwashisa ngokomthetho nezinye izinto eziningi ezithinta ukuthuthukiswa nokuphila kombuso.