Igama elithi wezomnotho kwezombangazwe

Mshini emakethe - isakhiwo iyinkimbinkimbi futhi ashukumisayo, okuyinto incike lenqwaba izici: ezingeni emali, ukuze kwaneliswe isidingo, umsebenzi wamalungu ayo, umthetho kahulumeni, yebo, isimo umnotho iyonke. Kulokhu-ke iyona element yokugcina udlala omunye izindima ezibaluleke kakhulu ekukhuleni kahle wonke umphakathi.

On the nekutfutfukiswa kwemnotfo yesimanje okuye kwathinta inqwaba izikole nokufundisa. Institutional, neoclassical, kaMarx, Keynesian, mercantilist nezinye izindawo baye babamba iqhaza elikhulu kulokho manje esibizwa ngokuthi umnotho kanye nobudlelwane emakethe. Ulwazi nokucabanga zefilosofi zasendulo spodvigli ongqondongqondo medieval esifisweni ukuthola izimpendulo zayo yonke imibuzo ngokuphathelene ubudlelwano phakathi umthengi, umthengisi futhi isimo.

Ngakho, Montchretien - umsunguli wesikole mercantilism - lokuqala waqamba into ezifana wezomnotho kwezombangazwe. Ingxenye yalo eside wabonakala ngesikhathi impilo uXenophon. It Umlobi wasendulo, ngesiGreki sezombusazwe usanda kwethula lento elithi "ukonga", okwakusho "imithetho yekhaya." Mercantilists waqala cabangela leli qiniso ngomqondo kabanzi emhlabeni wonke - ngenhlonipho hhayi kuphela umndeni kodwa futhi umongo isimo. Ngakho-ke Montchretien e indatshana yakhe, futhi usungule igama elithi "umnotho nakwezepolitiki". Uma elihunyushwe ngokoqobo, kusho "umphakathi noma isimo ekuphathweni amapulazi."

Kancane kancane, le nkulumo iye abe yene ngomuzwa elikhulayo nokwandisa imingcele value abo. Ngenxa yalokho, wezomnotho kwezombangazwe ikhule ibe isayensi. Lezi ososayensi ongqondongqondo esikoleni classical, Smith, uRicardo, Quesnay, Buagilberg, Turgot, Petit nabanye, waqala ukuba sihlaziye hhayi kuphela emkhakheni kwegazi, kodwa futhi ngqo emkhakheni zokukhiqiza. Kungenzeka ukuba sicabangele imithetho sangaphakathi ukusebenza indlela emakethe futhi eziyinkimbinkimbi kwaba isisekelo sokuthethelelwa ekuthuthukeni kwale sayensi ezintsha njengoba wezomnotho kwezombangazwe.

Ngenxa amalungu esikoleni classical kwakuyisiqalo imfundiso yokuziphendukela zabasebenzi zenani elikhulu.

Ikakhulukazi ngokukhazimulayo kungabonwa emibhalweni Davida Rikardo, owaqala wamthatha izisekelo ukuhlaziya umehluko phakathi inkokhelo futhi inzuzo, kanye phakathi inzuzo nezintela. Kulesi imfundiso yokuziphendukela esikoleni classical ke yayihloselwe uwukubonakaliswa izithakazelo izingqimba wobunxiwankulu sabantu. Yingaleso sikhathi, lapho kwakukhona ukuvela le-capitalism kanye imodi kosozimali zokukhiqiza, wazuza amandla akhe namanje ongakasetshenzwa ngokuphelele isigaba umzabalazo yesigaba sabasebenzi. Khona-ke nalabo abamele kulesi sikole saba ngaphansi ngolaka silondoloze otchlenenie atavism amakhosi asendulo.

Kuyinto IsiZulu classical wezomnotho kwezombangazwe kwaba ngesisekelo omunye imfundiso kaMarx. Nokho, hhayi kuphela esikoleni sezenhlalo kusekelwe izimfundiso Bakhipha Quesnay - kule 30s yekhulu le-19 e-UK nase France, isakhiwa futhi ilungiswe kuphambene inkolelo-mbono zasendulo isayensi. Yena renounces sebekujwayele imfundiso yokuziphendukela ukubaluleka zabasebenzi , futhi liwubiza ngokuthi imithombo ehlukene ngokuphelele - umhlaba, abasebenzi kanye dolobha. Izazi ezifana Zwi Bastiat Malthus futhi ungacabangi imithetho ukuthuthukiswa ukukhiqiza, futhi zithembele kuphela imihlola kwezomnotho. Lo mbono ibizwa ngokuthi "wezomnotho kwezombangazwe inhlamba."