Womthandazo "Inkosi waseZulwini". Ukuthandaza uMoya oNgcwele, "O waseZulwini King ..."

umthandazo Popular futhi ozithandayo "Inkosi waseZulwini, uMduduzi ..." eSontweni Lobu-Orthodox ngokwesiko kwehlisa ngoMoya oNgcwele - umuntu wesithathu kuZiqu-zintathu, ngokuvumelana trinitologii Orthodox. Ikakhulu kwasakazwa ukuhunyushwa lwamaSlav, kubonakala ku imininingwane ngokukhala - ukufunda kulungile yokubiza umbhalo. Womthandazo "Inkosi waseZulwini" nalokho okugcizelelwe ezivezwe nanoma Nomthandazo Orthodox.

umsuka

Umlando waleli kunomthandazo iminyaka eyinkulungwane. Mhlawumbe kancane xaxa. Kunoma ikuphi, akwaziwa isimiso yesonto waseConstantinople IX ngekhulu, okuvumela ngezinga eliphezulu ngokuqiniseka bathi esikhathini ukubukeka kwayo ngasekupheleni IX-X eminyaka.

ukusetshenziswa wesimanje

Okwamanje, ngokuvamile ezisetshenziswa njengoba nesicelo - umthandazo wayebiza uNkulunkulu phambi iqembu noma ukwenza ngomthandazo womuntu siqu. Esikhathini Orthodox ekuphileni kwansuku zonke lokhu kubizwa ngokuthi "isiqalo abavamile", ehlanganisa, ngaphezu yalezi, ngisho okuthiwa Trisagion, umthandazo ukuze zintathu Ongcwele futhi "Baba wethu."

Izimfundiso isetshenziswa njengoba amavesi at Vespers, anikezelwe ngoSuku lwePentekoste noma uZiqu-zintathu. Mhlawumbe, ngenxa yokukhulekela ethempelini womthandazo 'Inkosi waseZulwini "washukumiseleka ukuba isiko ukufihlelana kanye umkhuba yasekhaya womthandazo.

Ubuqambi nemvelaphi kwalo mthandazo, ngeshwa, zazingaziwa. Kungaba kuhle ngokulinganayo kube ukudalwa unkom 'idlayodwa-indela umbusi hymnography noma lithathelwe umthandazo "yezihlubuki," izibulo, isibonelo, lezi ziyingi iconoclastic. Lolu hlobo esidlule Orthodox hymnography akuyona into engajwayelekile.

incazelo Orthodox

"Inkosi waseZulwini" - umthandazo, umbhalo ugcwele umqondo bagomele ngoba ukwazi Orthodox. Njengoba sekushiwo, izinto isikhalazo sibhekiswe uMoya oNgcwele. Kubalulekile ukukhumbula ukuthi ukholo Orthodox, ngokuba oyedwa, uyakuqaphela abantu abathathu kukaNkulunkulu. incarnation ngamunye ovunyelwe ukusebenzisa eceleni, njengentfo lehlukile. Kulokhu, it is ongoti kwezempilo abathi zihlobene ubunye babo ebalulekile.

Yasezulwini - isihloko okuyinto sinikezwe uMninimandla onke. Extrapolation kuNkulunkulu izinsuku yezombusazwe yasemhlabeni zobungoma emuva UbuJuda, lapho uJehova uNkulunkulu ngokuthi uJehova, ohlezi amakherubi njengoba sobukhosi (bheka IHubo 79: .. 2). Omunye umthombo, gcizelela izihloko ezifanayo - okwakugcwele eMbusweni WaseRoma, lapho uKhesari ugxilisa unamandla okugcwele negunya. Ngakho, kwenkululeko embusweni saphezulu sifaniswa umbusi Nkulunkulu engumondli. Lokhu kungabonakala njengoba amasampula iconographic lapho Kristu uvezwa ehlezi esihlalweni sobukhosi embethe isembatho sasebukhosini. Futhi ngenxa ubunye kubalulekile, isithunzi sasebukhosini inikezwe bonke abantu-zintathu.

Ngaphezu kwalokho, uNkulunkulu ubizwa ngokuthi uMduduzi, uMoya weqiniso, ukuyo yonke indawo futhi zonke futhi wanelisa. Inchazelo yokugcina ehloselwe ukugcwalisa zonke isikhala yonke, hhayi ngoba ukugcwaliseka kwakho konke izifiso womuntu.

Wezezimali izibusiso uMniki wokuphila - the epithets sokugcina futhi izihloko. Lokhu kulandelwa isicelo ekwehleleni: ". Woza, njalo ngihlala kithi" Uma kungenjalo, lingase lihunyushwe ngokuthi "wakha phakathi kwethu." Lena inkulumo ethile e yonke ngomthandazo. Isemanthikhi itholakala esiprofetho Joel mayelana kuthululwa uMoya nezipho lakhe lesiprofetho (bheka Ioil.2: 28-30.). Ngokusho imfundiso Orthodox, lesi siprofetho sigcwaliseka ngosuku wamashumi amahlanu ngemva kokwenyukela kukaKristu ezulwini. Ukulanda ngalezi zenzakalo, incwadi yezEnzo uthi Kristu, "... kokuba ephakanyiselwe ngakwesokunene sikaNkulunkulu esamukele kuYise isithembiso sikaMoya oNgcwele, yathululela ..." (IzEnzo 2: 33). Ngakho, lo mthandazo "Inkosi waseZulwini" njengoba umbhalo yesonto lomkhosi wePhentekoste, akuyona nje sicelosikhalo akaxolelwe okukhulu ngokuthokoza kukaMoya oNgcwele, nokuthululwa komoya ebukhoneni Bakhe, futhi ukugcotshwa umyalezo onekhono isipho mysteriological. ETestamenteni Elisha lesiko ugcotshiwe ngoMoya kukhona iziprofetho Ioanna Krestitelya kuMesiya abangathanda ukubhapathiza abafundi bakhe "uMoya oNgcwele" (Math. 3:11). Futhi yena iphathwa amazwi ngamanye okuthiwa ashiwo uJesu: "... kuBaba, futhi akunike ... uMoya weqiniso" (Johane 14: 16-17).

Theology futhi SIZUZISA womthandazo 'Inkosi waseZulwini "

Ngokwalokhu esesixoxe ngakho umthandazo pneumatological okugcoba "Inkosi waseZulwini" lisetshenziswa ekuqaleni zonke yokukhulekela iqembu namasiko, kanye ukwenza ngomthandazo womuntu siqu, ukwenza iminikelo wokuphakanyiswa imithandazo ephefumulelwe, egcwele khona futhi isenzo nguMoya.

Amazwi kaJesu okugcina lapho umthandazo isicelo ukuhlanzwa kanye nensindiso. Lokhu kuyinto kwetfulwe indinganiso Orthodox hymnography izakhi.

Alternative pneumatology

"Inkosi waseZulwini" - umbhalo ngomthandazo nangokunxusa engasho lutho lapho ubheke uMoya oNgcwele - ubuso uNkulunkulu wamaKristu-zintathu. Nokho, kumelwe kukhunjulwe ukuthi nomqondo uMoya oyiNgcwele weza ebuKristwini baphuma ebuJudeni, lapho uMoya oNgcwele icatshangelwe njengoba imfanelo kuNkulunkulu, owumthombo yezenzo yakhe futhi ekubonakalisweni kwamandla zaphezulu. ZikaMoya, ngokuvumelana nezinkolelo abaprofethi izinzalamizi we-Tanakh, umane nje ungamandla noma amandla oPhezukonke, futhi uma samuntu, avame ngokungenasizathu kakhulu - njengenhlangano reception art. Nakuba kwakunabamemezeli okuhlukile, cishe, amaKristu okuqala we orientation Orthodox sicatshangelwa uMoya oNgcwele ngendlela efanayo. Asikwazi ukukhuluma ngakho ngesisekelo imisebenzi yakuqala soyise isonto futhi zenkolo engu ante-saseNicene. Lolusiko ekuseni wamasiko njengoba kuqhathaniswa emisha ubuKatolika zigcinwe esontweni Arian. Ngisho endaweni yamaKatolika ngemva mina WamaSonto Council isifundiso umuntu okukhulu ngokuthokoza kukaMoya oNgcwele kwadingeka eziningi izitha, njengoba kufakazelwa ophoqelelwe ukuthula zokubonisana ngendaba St Vasiliya Velikogo - semfundiso yenkolo aseKhaphadosiya ngubani e umfelandawonye abangcwele. Gregory the Isazi senkolo futhi ungcwele. Grigoriem Nisskim idale kuphambene ekuseni subordinationism patristic yesimanje Orthodox imfundiso yamaKatolika kaZiqu-zintathu kanye nokulingana abantu bayo.

UMoya oNgcwele njengoba Ukuhlakanipha kukaNkulunkulu nokuhlakanipha kwezwe

Yiqiniso, lezi zikole ezimbili zokuqala zobuKristu awuzange isiphelile. Ngisho nangaphambi kokuba ubuKristu basungulwa endaweni yamaJuda, uMoya oNgcwele (uMoya Ha Kadosh Hebrew -. By endleleni, isifazane) kwahlonzwa ne ukuhlakanipha kukaNkulunkulu (Hochma Heb.). Izinkomba lokhu eziqukethwe embhalweni zeTestamente Elidala, lapho uMoya ngokuphindaphindiwe ngokuthi uMoya Ukuhlakanipha, isibonelo, "Mina uyakuhlala phezu kwakhe uMoya weNkosi, umoya wokuhlakanipha ..." (Isaya 11: 2.). Ukuhlakanipha Ngakho-ke, uMoya samuntu, zazingasameleli amanye amaJuda kanye abalandeli imiphakathi yobuKristu umqondo Gnostic njengoba incarnation zesifazane kaNkulunkulu. Ukuqinisekiswa lokhu kungatholakala, isibonelo, i-Gnostic Gospel kaFiliphu, lapho uMoya ibizwa ngokuthi intombi.

Igama lesiGreki elithi "pneuma" ( "umoya") - okungenabulili futhi kuthathwe umusa yesiko ayethanda.

ukugudlisela Gnostic

Ukuhlakanipha Funny-Sofia, ke uMoya oNgcwele - yomunye wabalingiswa ebaluleke kakhulu izinganekwane Gnostic. Kufinyeta ulwazi engqubuzanayo ngakho, kufanele kuphawulwe ukuthi ngenxa amaphutha Sofia uvele emhlabeni ebonakalayo daba - ububi emhlabeni. Ngenxa UZandile kwenzeka okufanayo futhi kusindiswe abantu bawa ebugqilini ndaba. Amacebo of the amahlebezi yasekuqaleni Gnostic-Sophiological wobuKristu bokuqala kungatholakala ngisho umbhalo ezakha iTestamente Elisha: "Futhi Sofia ulungisiswa zonke izidalwa zakhe" (Luk.7: 35).

Ukuthatha yonke le libhekelele, umthandazo waseZulwini King selivela umkhuleko iNdlovukazi yezulu. UNina kaNkulunkulu, okungukuthi, Virgin Mary, ngesikhathi esifanayo ayikho indawo e-soteriology noma sobukhosi yasezulwini. Lokhu kufakazelwa iVangeli kuFiliphu: "Abanye zazithi uMariya wakhulelwa ngoMoya oNgcwele. Ziyakwazi iphutha ... Lapho kwaba ukuthi kukhona owesifazane enesifo wesifazane? "(Heb. Fil. 17).

Ukuzama ukutolika Gnostic

Ukuthandaza Umoya Ongcwele "Inkosi waseZulwini", ngaphansi uhlaziye le-Gnostic, kusivumela ukuthi ulichaze njengoba Ukuhlakanipha ubizo - insikazi incarnation yaphezulu noma emanation. Sofia kuyinto uMoya weqiniso, ngoba igcina futhi baxhumana imfihlo yayo yokuzinikela weqiniso ezinhle uNkulunkulu ngokuphambene deceptiveness zomhlaba impahla kanye okubi unkulunkulu-demiurge yayo. Ngakho-ke, kubuye kube kuyinqolobane izinzuzo. epithet Kugcine esimeningcondvo zonke izinkulumo Gnostic ku ingcebo yasezulwini eliyinkimbinkimbi kakhulu kunalelo ingase ivele lapho uwubona okokuqala. Kodwa lokhu awanakufundwa lesi sihloko. Umuphi zokuphila kungukuhlakanipha ngoba sibonga lwaba khona ukuphila endabeni, futhi ngokuvumelana Tanach - uNkulunkulu wadala umhlaba ngokusebenzisa Sofia (bheka Prit.8: 22.). Uhlanza ekungcoleni konke lokhu ngombono iyona zokuhlanzwa ukungcoliswa daba - ukungazi ezingokomoya, eduke kanye nogqozi. Insindiso siqondwa njengoba ukukhululwa ngamandla ukubonakaliswa cosmic nababusi balo, kulandelwa ukubuya ukugcwala laphezulu - pleroma. Kulesi simo, "Inkosi waseZulwini" akuyona iqondiswe kuNkulunkulu. Kunalokho, kungamandla umthandazo umxhasi wasezulwini - incarnation we njengabesifazane kanye ukuhlakanipha kwaphezulu.

isiphetho

Yiqiniso, ukuhumusha okunjalo kancane kabi amandla akhe, ikakhulu uma kucatshangelwa yokushoda kobufakazi yangempela ukuphakamisa Gnostic emithonjeni ukukhulekelwa. Nokho, emthandazweni "Inkosi waseZulwini" ubanzi kuka izimpande zawo zenkolo, futhi ngenxa yokusebenza kwalo ngezindlela eziningi kuvumela ukuzivumelanisa ngokwayo ukuze ezahlukene zenkolo izinhlelo, njengoba emaculweni ngaphambilini yobuqaba bazivumelanisa Christian kanye nezidingo abangamaJuda.