Ukudweba nguLeonardo da Vinci "Ukukhunjulwa kwamaMagi": incazelo yomdwebo

Indaba yeBhayibheli, ehlobene nokuzalwa koMsindisi wezwe, yayithandwa kakhulu kwiRaissance. Wonke umuntu ukhonjiswe lesi senzakalo ngokuphathelene nomvuthwandaba ofanayo. Kodwa-ke, uLeonardo wasondela ngalesi sihloko ngokuhlukile. "Ukudumisa amaMagi" - isithombe sikaLeonardo da Vinci, esingabizwa ngokuthi ngumsebenzi ovuthiwe wokuqala owakwazi ukukhombisa wona.

Kulo, wasebenzisa ulwazi lomuntu wesilwane kanye nesilwane, kanye nemiphumela yokuhlolwa ngethemba kanye nocwaningo lwakhe lobuchwepheshe. Kodwa kukhona okunye okulesi sithombe - imfihlo yesakhiwo sakhe ayidalwanga kuze kube manje.

Umlando wendalo

Ukudweba kukaLeonardo da Vinci "Ukukhuleka kwamaMagi" kuboniswe egalari lase-Uffizi eFlorence, umuzi azalwa ngawo ngo-1481-1482. Umshini ubhalwe ku-tempera namafutha kumabhodi we-poplar.

ULeonard oneminyaka engu-29 uthola lo myalo ngokuncoma kukayise kumngane wakhe - abbot of the monastery Agastiinian. Umdwebo wawuhloselwe i-altare lesonto laseSan Donato Skopeto. Wasebenzisa umyalelo izinyanga eziyisikhombisa nje kuphela, kodwa wayengenakuqedela umdwebo (noma wayengafuni), enquma ukuya eMilan kuLudovic Sforza njengenjiniyela wezempi. EFlorence, uLeonardo wabuya ngemva kweminyaka eminingi.

Amakholisi athukuthele aqasha omunye umculi ukuqedela umdwebo, okwakungeyona into ehloniphekile ngenhloso yomlobi futhi wenza izinguquko ukunambitheka kwakhe (futhi mhlawumbe walandela imiyalo yesonto). Ngenhlanhla, imidwebo eminingi iye yagcinwa, okusiza ukuhlukanisa isakhiwo sesithombe.

ULeonardo da Vinci: "Ukudumisa amaMagi." Incazelo yomdwebo

Abanye abahlaziyi bokukholelwa bakholelwa ukuthi isithombe siyizihloko zezihloko eziningana ezingahlobene nokugxila okuyisisekelo semantic - uMariya nomntwana uJesu. Ungaboni, njengoba kulindelwe, izilwane, isibonelo, imbongolo nenkabi.

Maphakathi nesithombe kukhona iNdodana nezingane ezisanda kuzalwa. Umzungezile uyisigungu sezintandokazi ezikhundleni zokuguqa. Esikhathini esingaphambili kukhona ama-czar-magi amathathu, anikeza izipho ezingcwele. Kukhona isizinda, esimnyama, sinomuthi omkhulu, ophethwe ngokucacile kwemvelo.

Ekhoneni elingenhla elingakwesokunxele ungabona isakhiwo esilahlekile. Ngaphezulu kwesokudla kukhona abagibeli ababili abaxabana.

Ekhoneni elingezansi elingezansi, insizwa iboniswa, iphenduke ngenxa yokuthi yonke imibono ihloswe ngayo, yize izenzo zakhe zikhomba kuMndeni Ongcwele. Abagxeki bezithombe bakholelwa ukuthi le nsizwa inomfanekiso ofanayo noLeonardo omncane.

Ukwakheka konke kwakhiwe ngemuva kwesiqu sezintaba zezintaba, okuyinto ejwayelekile emisebenzini eminingi kaLeonardo.

Ukuchazwa kwendabuko kwencazelo yendaba yeBhayibheli evezwe

"Ukudumisa amaMagi" - isithombe sikaLeonardo da Vinci, ukuhlaziywa okulukhuni kakhulu, njengoba okuqukethwe kwawo akuhambisani nohlaka olujwayelekile.

Ukwakheka ngokwakho kwakhiwe ngesimiso somphiramidi, lapho inhloko kaMariya inquma khona phezulu. Isihloko esiyinhloko yisipho sesipho kuMsindisi ozayo ngomunye wamaMagi. Ngenkathi inkosi endala inamathela ezinyaweni zikaMaria, owesibili, ngokucindezela ngokumelene nedwala, unika ingane. Indoda yesithathu ehlakaniphile imane nje iguqe ngamadolo. Kucatshangwa ukuthi lezi zibalo zifanekisela abantu base-Asia, e-Afrika naseYurophu, bekulungele ukwamukela ukholo olusha.

Amanxiwa ngakwesobunxele afanekisela isigodlo sikaDavida, emanxiweni lapho izihlahla ezimbili ezincane sezikhulile, njengezimpawu zesikhathi esisha - inkathi yesihe nothando. Umuthi ophakathi uveza izimpande zawo enhloko yezinsana zikaKristu, ucaphuna ebuhlotsheni bakhe neNkosi uDavide.

Abagibeli ababili ngakwesokudla bafana namakhosi ayenamahloni, okwathi ngemva kokuvakashela eBhetlehema, wanquma ukwenza ukuthula. Ngokuvamile, ukwakheka kugcizelela umehluko phakathi kokukhanya okuvela kuMariya nengane, nobumnyama bemvelo.

Okutholakele kukaMaurizio Seracini

Ukusebenzisa ukuskena okujulile kwendlalelo yombende, i-Florentine Serachini iphelele ukungena ezingxenyeni ezingaphezulu zepende bese ibona isithombe sokuqala se "Magi". Kwavela ukuthi isithombe sinqunywe kusuka ngezansi ngo-10 cm. Sasihlanjululwe nge-solvents, bese sithandwa ngamhlophe. Ngokuhamba kwesikhathi, kwavela ukuqhuma, okuphinde kwahlanganiswa, manje kuluhlaza okwesibhakabhaka. Okusho ukuthi, "isithombe" esingapheli "senziwa ngokuyinhloko ngokulandelana okulandelayo.

Ukudweba kukaLeonardo da Vinci "Ukukhuleka kwamaMagi" kwakunabantu abaningi abenza imisebenzi ehlukahlukene. Kuzo zonke, izibalo ezingaba ngu-66 zikhethiwe. Kwakukhona nezilwane: imbongolo, inkunzi nenendlovu.

Yaba isithombe esilandelayo esilandelayo. Esikhathini sangaphambili kuvela ukupha izipho kumntwana ongcwele. Kodwa i-Theotokos ayimi emhlabathini, kodwa edwaleni, njengendlela yokuhamba ngezinyawo. Ngesokudla phezulu, izigcawu zempi zivele ngokucacile. Futhi ekhoneni elingenhla elingakwesokunxele lagcwala izisebenzi zakha ithempeli elisha.

Isenzo sikaJohane uMbhapathizi

"Ukudumisa amaMagi" - isithombe sikaLeonardo da Vinci, amaqiniso athakazelisayo okungaqaphelwa ngokuqondene nesenzo sikaJohane uMbhapathizi. EbuKatolika, kuhunyushwa njengokubiza ukuphenduka.

Kuyaziwa ukuthi uJohane uMbhapathizi wayeneminyaka eyisithupha kuphela edlula uJesu. Kodwa ngaphansi komuthi ophakathi, uLeonardo wabonisa indoda endala enomunwe okhomba.

Ngakho obaluleke kakhulu, uJohane noma uJesu? Lesi sihloko sabonakala sikhulu kuLeonardo, sihambisana naye konke ukuphila kwakhe. UJohane wamlandela yonke indawo:

• UJohane uMbhapathizi wamhlonipha uFlorence.

• ULeonardo waphendukela ngokuphindaphindiwe kuBaptisti kanye nesenzo sakhe emsebenzini wakhe.

• URafael emdwebeni wakhe "Isikole e-Athene" uveza uLeonardo ngomfanekiso kaPlato, ngesenzo esifanayo sikaJohn.

Ngakho-ke, isithombe sikaLeonardo da Vinci esithi "Ukudumisa amaMagi" sikhombisa ukuthi umbukeli uyabheka kanjani okushiwo uJohane uMbhapathizi. Isibonakaliso sibonakala ngokucacile, futhi abalingiswa bepulani lesibili, ngendlela, encane kunomngane weNdombikazi, abheke kuMariya nomntwana, kodwa kumuntu ophakamise umunwe wakhe phezulu.

Isihlahla sikaJohane: yini eyaziwa ngakho

Wonke umuntu uyavuma ukuthi uLeonard wabeka umuthi we - carob (i-carob, ceratonia), eyayihlotshaniswa uphawu lobuKatolika noJohane uMbhapathizi phezu kukaMariya, njengoba ehamba ehlane, wadla izithelo zakhe.

Lezi ubhontshisi kwakungukudla kwabampofu eGibhithe lasendulo. Ngemva kwalokho, baqala ukondla izilwane. UJohn wayengenangqondo kakhulu eminyakeni yokuhamba kwakhe ukuthi wadla kuphela ama-pods of ceratonia.

Ngesikhathi sokuzalwa kabusha, isithombe se "Isihlahla sikaJohane" sihlotshaniswa nokukhona kwakhe kwangempela.

Izitebhisi azikho ndawo?

Eqinisweni, engxenyeni engakwesokunxele yesithombe ungabona izitebhisi ezimbili, ngasinye sinamanyathelo angu-16. Futhi ziholela esiteji esiphakeme - isinyathelo sokugcina senyuka. Ngakho, ngokulingana, lokhu kuyisiteji ezinyathelo ezingu-33. Le nombolo, eyamenyezelwa yi-"Da Vinci Code" elandelayo, inikwe abanye abacwaningi ukuba bacabange ukuxhumana kukaLeonardo ne-Templars Order - kuhambisana nenombolo ye "degree" yokuqalwa kwabafundi beli hlelo.

Njengoba ngaphansi komdwebo endaweni ephakeme yesakhiwo kwakutholakala abakhi abahlanganyela ekwakhiweni kwezindonga zawo, kwacaca ukuthi "uphawu lobuqaba", ngokusho kwenhloso yomlobi, kwakuzophinde kuzalwe kabusha.

"Ukudumisa amaMagi" - isithombe sikaLeonardo da Vinci, lapho yena ngokwakhe "ebonile" kabili.

Omunye wabaMagi wayemangalisa njengoLeonardo ngokwakhe ekugugeni kwakhe, futhi insizwa yafulathela uMsindisi - uLeonardo ebusheni bakhe. Kukhona into ongacabanga ngakho.

Akuyona i-duel, kodwa impi

Ekhoneni eliphezulu lesokudla ngakwesokudla - lapho ekuqaleni kwakukhona isithombe samasosha amabili alwa, kubulawe konke. USeracini ngokwakhe ubika ukuthi ukubona le mpi kwavusa ukwesaba kwakhe. Lena yimpi yangempela, efihliwe ngaphansi kwezingxenye zepende.

Mhlawumbe isithombe sika-Leonardo da Vinci sika "Adoration of the Magi" siqukethe umqondo wangempela wendaba, okuyinto kamuva eyaqaphela ku "The Battle of Anghiari." Le fresco isanda kutholakala ePalazzo Vecchio ngaphansi komdwebo weVasari.

Uma sikhuluma ngokubonakaliswa kwazo zonke izithombe zomdwebi, khona-ke kule ngxenye ye "Magi" wabonisa isimo sakhe sengqondo ezimpini, kuhlanganise neMpi Yenkolo - ikakhulukazi kusukela ngaphansi kwenkathi yempi lapho ubuso bomuntu buphendukela ethempelini lekolo ehlukile kubonakala.

Ngokomcwaningi uSeracini, isihluthulelo sokuqonda ifa lomculi nomcabangi omkhulu yi-"Adoration of the Magi" nguLeonardo da Vinci. Ukuhlaziywa nokuchazwa kwesithombe, okwenziwa yile mbhali, ngokucacile kucacisa lezo zikhathi ezingezansi ezidingekayo ukuze kudalwe imidwebo yakhe engavamile. Noma kunjalo, kungase kubonwe ukuthi okutholakala okuyinhloko kusasazofika.