Ingabe ukhona uNkulunkulu kumuntu wesimanje waseNtshonalanga?

Empikiswaneni, njengoba kwaziwa, iqiniso lizalwa. Kwaze kwaphela isikhathi sokulawula ngokuphelele iSonto LamaRoma Katolika phezu kwemicabango nezitatimende zabantu, emphakathini waseNtshonalanga Yurophu, kwakukhona izingxoxo mayelana nokuthi kukhona uNkulunkulu yini. Kusukela esikhathini saseGrisi lasendulo, ubufakazi obuyinhloko bokuthi kukhona amandla aphezulu ayenziwe. Lezi zimpikiswano ezingenasisekelo nezengqondo. Ngokwemvelo, azange alethwe izazi zefilosofi ukufakazela ukuthi kukhona noma yikuphi uZeus noma u-Osiris, kodwa babonisa ukuba khona kwezwe elihlukile futhi, okubaluleke kakhulu, uMdali oyedwa we-Universe yethu, esiphila kuyo.

Njengoba singabona, kusukela ekuqaleni, abacwaningi ekubalweni kwabo okunengqondo mayelana nokuthi ukhona yini uNkulunkulu, wahamba ngokungaqondile. Ukucabangela kwabo kwakuncike kwi-axiom engacacile, ukuthi uma kukhona enye impilo, khona-ke umgqugquzeli wayo kumele abe ngumdali walena. Iziningi zezinkolo zezwe zisekelwe kulokho "uMdali wendawo yonke, umhlaba wezinto ezibonakalayo nezingabonakali." Kodwa uma othile eyakha isakhiwo, akulandeli kulokhu ukuthi naye wakha esinye isakhiwo esiphelele. Ngaphezu kwalokho, isakhiwo sesibili sabonisa ukuthi kukhona "amaphutha okwakhiwa".

Ukungapheleli kwezwe elibonakalayo kubonakala kakhulu ukuthi kungabhekwa kahle. Ngakho-ke, labo abazama ukufakazela ukuthi uNkulunkulu ukhona cishe bebhekene nezinkinga ze-theodicy, okungukuthi, ngokulungiswa koMdali ngokuba khona kokubi. Isazi sezenkolo esaziwayo seNkathi Ephakathi, uTomas Aquinas, sathuthukisa ubufakazi obuyisihlanu bokuthi unengqondo ephakeme futhi wanikeza izizathu zakhe zokuthi kungani kukhona okubi ekuphileni. Ukuba nguNkulunkulu onguNkulunkulu omuhle, obani bakhe obubonakaliswa yizizathu eziyisihlanu ezinengqondo ezingenamandla, ezinikezwa yi-Aquinas, ufuna okuhle emhlabeni ukuba kunqobe. Noma kunjalo, indalo ihlukaniswe noMdali, ngakho-ke, ayisekho ephelele. Lapho kukhona ukukhanya, kukhona nesithunzi (nakuba impela isithunzi sidala into ebamba amandla emisebe). Lapho kukhona khona impilo, kukhona nesifo (isisulu esincane nakakhulu, ngoba lesi sifo lapha sibhekwa njengengqondo "ukuntuleka kwempilo", hhayi empilweni).

Iziphetho ze-Theological Summa ka-Akvinsky, ezama ukunikeza impendulo ephelele embuzweni othi uNkulunkulu ukhona, zaphulwa yifilosofi yaseJalimane I. Kant. Ubufakazi bokuba khona komuntu ongaphandle kwezwe akufanele kube ngokusekelwe emithethweni ye- logic esemthethweni. Kusebenza kuphela ukuchaza ubudlelwane obangela imbangela phakathi kwezinto ezibonakalayo. Futhi ngempela, ngokushesha nje lapho kufika izikhathi, lapho ukugxeka izakhiwo zenkolo yeSonto LamaRoma Katolika akuzange kubhekane nokubulawa okubuhlungu esigxotsheni, izimpikiswano zazwakala futhi "zingaphambene".

Abazingeli abazange baphendule izithombe ezikhanyayo. Isibonelo, u- Richard Dawkins , onguchwepheshe wezemvelo emsebenzini ozinikezele ekukholweni, ezama ukufakazela ukuthi uNkulunkulu akakho, ngakho-ke ubeka inselele ubufakazi bokuthi "ngokwezinga lokuphelela". Ake sithi othile uthi uma sibona izinto ezingafani, singacabanga into ephelele kunayo yonke izimfanelo zayo, okungukuthi, into engapheli futhi enhle. "Nokho, siphinde siqaphele ukuthi abantu bahlukumezekile. Ngakho-ke, kudingeke kube khona i-stinker, ephakeme kunabo bonke ngokuphunga, esizoyibiza ngokuthi uNkulunkulu ... ".

Zonke izimpikiswano zeSonto, ezama ukuphoqa ukholo kuMdali omuhle wezwe elibonakalayo, sezifinyelele ekupheleni kokufa. Ososayensi baye bafakazela ukuthi imvelaphi yendawo yonke yayiyi "Big Bang", hhayi uMdali Omkhulu. Ngaphezu kwalokho, inkolelo yokukhetha kwemvelo ichaza kancane kancane ukuthuthukiswa kokuphila kokuphila okulula kuya eziyinkimbinkimbi. Ukukhululeka ejokeni lemfundiso yesonto nokuthembela ngokugcwele kwisayensi yaseYurophu, kungenzeka ukuthi uphendule umbuzo wokuthi kukhona yini uNkulunkulu, ongekho. Inkolo isibe yinto yamasiko futhi akukho lutho. Kodwa ukoma yibufakazi obuhle kakhulu bokuthi amanzi. Futhi uma umphefumulo wethu ulangazelela ukuphila okuphakade, mhlawumbe mhlawumbe leli zwe elinye likhona. Ukukholelwa kuNkulunkulu kunalokho, kuyimfuneko yokuziphatha, engadingi ukufakazelwa.