Eqinisweni, ngivame ukugcwalisa imibhalo ekhombisa amagama namagama abhalwe ngamadoda. Ngezinye izikhathi umbuzo ufika engqondweni ngokuzibuza: "Abazali bacabanga ngani lapho bekhetha igama lendodana yabo? Babengaqapheli yini ukuthi lo mfana uzoba ngubaba ngempela, negama lakhe - igama lomuntu. " Futhi lokho ngegama elizokwenza ingane engenacala ekuzalweni, kuzodingeka baphile, okungenani, aze afinyelele emdala. Eqoqweni lami kunamaparele anjengoKukutapol Fedotovich owazalwa ngo-1953, u-Orletos Andreevich, owazalwa ngo-1927, uPravlan Anastasievich, owazalwa ngo-1923. Kubonakala sengathi imfashini yamagama anjalo sekuphele isikhathi eside futhi abazali baqala ukucabanga ngokujulile mayelana nendlela yokuthatha igama lomfana. Kodwa manje kukhona ezinye "izingxabano". UBruce Khlebnikov waziwa wonke umuntu obuka ithelevishini. Unina wayenesiqiniseko sokuthi leli yigama elihle kunazo zonke lomuntu, okungaphezulu kwalokho, elizoletha impumelelo yomfana. Umfana waba ngenye yezinamandla kakhulu emhlabeni. Kodwa ngiyazi intsha eningi ehlushwa yinhlanganisela yegama labo nesibongo. Angikholelwa mina, kodwa ngibona iNkosana uSarkisovich Minosyan, oneminyaka engu-15 ubudala, u-O. Ivanovich Petrenko, oneminyaka eyishumi nanhlanu, uCasper Yaroslavovich Borzhansky oneminyaka eyishumi ubudala. Abomama nabo babeqiniseka ukuthi banike indodana yabo igama elihle kunazo zonke. Yebo, amagama azwakala kahle, abafana benalo lelo gama. Kodwa angikwazi ukuzicabangela ngisemncane ngegama eliphakathi Oushevich, Kasperovich, Princezevich. Ngiyazi ngokuzibonela ukuthi igama elihle lomama ubaba ayigqoke ngokuvamile lenza izingane zifihle igama labo eliphakathi uma zikhula. Uthi ngiphutha, ukuthi umuntu kufanele aziqhenye ngegama lakhe? Ngiyavuma. Ngomkhuba kuphela ngithola njalo izitatimende ukuthi abantu abasha bathumela ehhovisi lokubhalisa ukuze bashintshe igama noma isibongo noma abakwa-patronymic.
Igama lomuntu elihle kunabo bonke. Kuyini?
Yiqiniso, akusikho impendulo kulo mbuzo. Kuncike ekunambeni kwabazali, ubuzwe babo nendawo yokuhlala, amasiko kazwelonke. Kodwa-ke, ungabhala imingcele abazali okufanele bayikhumbule, ukukhetha igama labo elihle kunazo zonke lendodana yabo. Okokuqala, kufanele kube nomsindo, njengomama nobaba. Ngihlonipha isiko lokubiza amadodana ngokuhlonipha abakhulu babo, kodwa ngingabazi ukuthi kubalulekile ukuvuza ingane negama lomkhulu, uMnu, i-Obipers noma i-Vilor. Laba bakhulu bawakhumbula ukuthi lawa magama asho okufingqiwe, okuyizwa namuhla okungajwayelekile. Okwesibili, igama, uma kungenzeka, kufanele livumelane ne-patronymic nesibongo. Ngokuvamile inhlanganisela yohlobo lwe-Ufuk Petrovich Gunko ibangela ukuphazamiseka okuncane. Okwesithathu, leli gama kufanele libe yisibonelo esihle esikhathini esizayo.
Ngikhulume kakade ngalokhu. Okokugcina, "idatha yepasipoti" kufanele ikhulunywe kalula okungenani yi-carrier yayo. Omunye wamakhasimende ami, umfana oneminyaka engu-7 ubudala, wayenenkinga yokubiza igama lakhe eligcwele: Vyacheslav Rostislavovich Rastorzhetsky.
Lona nje umbono wami
Ukukhuluma ukuthi yiliphi igama elihle kunazo zonke nokuthi ungakhetha kanjani amagama abafana, ngangisho kuphela izinto engizicabangayo. Ngabo ungafaka ingxabano, ungavuma, ungakwazi nje ukuwahambisa ekusebenzeni. Kunoma yikuphi, ngangingafuni ukucasula noma ubani futhi ngizama ukuphoqa umbono wami. Ngisanda ukwabelana nakho kwami.