Amazwibela laseChekhov sika "Tosca": usizi, ukudabuka kanye nokuba inhliziyo Noica

Ngo-January 1986, "kusho iphephandaba Petersburg" ishicilelwe okokuqala A. P. Chehova Indaba "Tosca." Ngalesi sikhathi umsunguli isivele eyaziwa ngokuthi yinkakha letimfisha ezihlekisayo. Nokho, umkhiqizo omusha ngokuyisisekelo azisafani izigcawu kuyindida, okuyizinto ezihlobene igama lwembhali. Ngaphambi kokuthi uqale isifinyezo sezinto "Tosca" laseChekhov sika, ngingathanda ukuba adonsele ukunakekela uhlelo ezimbili indaba, okuyizinto nomunye Okusondele. Eyokuqala - ucingo ukuba aboniswe ububele, uzwela ukuhlushwa engokwengqondo yomuntu oyedwa, kanti eyesibili - umbuzo ukuthi kamuva ngokushesha noma uthola inhliziyo wonke umuntu: ukulangazelela umphefumulo bomdabu, ngesikhathi sokushisa kwemini uthando, okuyinto, ngakolunye uhlangothi, kuholela ukuba ndikindiki ngifelwe yizwe futhi ngakolunye - lo ofuna kube ekufuneni iqiniso.

Isifinyezo indaba "Tosca" laseChekhov sika

Umkhiqizo iqala mgwaqo eneqhwa ku zomgwaqo. Phakathi ukuthula okumhlophe zihlezi phezu ibhokisi umshayeli Iona Potapov. Ukuthula. Isithwathwa osebenzisa kancane, esehlanganise ungqimba obukhulu nxazonke. Kodwa umlingisi losemcoka akusho ukuqaphela lutho. Uhlezi kungahambi nomhlophe. Kufanele kube khona ukuhamba ihhashi. Washiya ngaphambi kwesidlo, kodwa kusukela ngaleso sikhathi akekho kuye, wahlala phansi. Nokho, kuyasikhathaza kancane. Kungabonakali makehle kuhlwa kanti udayi buthule ukuthola ezinye shades. Noise, ukumemeza okukhulu. UJona uthuthumele. Kungazelelwe, ukuze isihlibhi yakhe ihlala lempi futhi wacela ukuya Viborg. He fikisa uJona torpor engqondo. Nokho, kungakhathaliseki ukuthi singalindele, kungakhathaliseki kusuka ukulinda isikhathi eside ngaphandle ezihambayo umshayeli ayikwazi qondanisa ukuhamba inqola, futhi izikhathi eziningana esinda ngokulambisa ukungqubuzana abahamba ngezinyawo. Kodwa akanandaba, akusho iyayithusa, futhi akazihluphi ... Isifiso kuphela - ukukhuluma umgibeli. Yena uqala ukukhuluma futhi iqonde, kakhulu futhi kwezinye izimo ngisho nezinkulumo kungalindelekile frank mayelana kokushona kwendodana yakhe, owafa isonto eledlule kusuka imfiva. Kodwa ibutho lezempi, kuyilapho bezwelana nabo endaweni eyomile, akazange ayisekele nendlela ingxoxo, futhi uJona waphoqeleka ukuba athule. Wathatha kuye lawela. Nalapha futhi, eguqa phezu, yema waguqa isizungu sakhe: "Kuthatha ihora noma amabili ..."

Kulesi isifinyezo "Tosca" laseChekhov sika akugcini lapho, ngoba ngemva kwesikhashana lafika kuJona ukulingana ezintathu sasivumela Tipsy nsizwa. Bathi eside futhi ememeza, umshayeli inikezwa imali encane, futhi ekugcineni uhlale isihlibhi. Indlela ababeziphethe ngayo kuyinselele. Kodwa uJona weyengenandaba. Anakho omunye isifiso - ukukhuluma kubantu obakhathalelayo nosizi lwakhe, indlela indodana wayegula, ahlupheka nalokho akusho ngaphambi kokuba afe, ngalokho okwenzekayo endaweni yakubo, mayelana indodakazi yakhe. inkampani Merry abanomsindo ukuxoxa izindaba zabo, bengaboni, futhi kubonakala sengathi uzama engaqondile ukugqekeza ingxoxo bese ukhuluma ngalokho indodana yabo oshonile. Kodwa abanandaba ngaye, futhi cishe luhambisane kuye ukuthi ngesinye kuyoba ezweni elizayo. Nalapha futhi, ekupheleni komgwaqo futhi abagibeli ngokushesha amshiye futhi, "UJona isikhathi eside ziyabanakekela." Yini okumelwe uyenze? Imali wazakhela kancane, futhi enquma ukuphindela ekhaya, lapho Ungalalela. Uhlala kanye nezinye cabbies. Kodwa lapho ifika konke ayehambe ngayo. Futhi eyedwa futhi. Ngempela, akekho bayizwe? INdodana wafa ngeviki eledlule, futhi kusukela ngaleso sikhathi-ke akekho ophethe ngolwazi, ukudabuka kwakhe, ukudabuka kwakhe. Akadingi uzwela noma ukuqonda. Ufuna ukuba asizwe. Kudingeka ukhulume. Ufuna umuntu ukuba ube ufakazi zokuphila kwakhe kulezi zinsuku ungolusizi, ukuvumela kuphela, siqala buthule, kodwa ngempela. Uya ezitebeleni ukondla ihhashi lakhe, futhi imtshela konke ubeke phansi "ungqimba kweqhwa" ku umphefumulo wakhe. Lokhu indzaba lemfisha - isifinyezo encane "Tosca" laseChekhov sika. Nokho, angifuni ukuba nje ayeke ngesikhathi kuphindza acoce ezomile komkhiqizo ababekhuphuke lapho nalokho akusho. Akukona amazwi noma yizenzo ngiswa abasemqoka abazizwa. Zimane nje ziyizindaba ezimbili ibonisa ukuthi kwenzekani umuntu nakho kwakhe ukuthanda izinto ezingokomoya, izifiso namathemba. iqhwa Buthule falling, eqandisiwe sibalo izimisele kaJona, okuyinto "amhlophe njengoba abayizipoki", sokulinda engapheli futhi kuthule emhlabeni - konke likhuluma usizi angakhulumekiyo, okungavunyelwe eleza ngemva kokushona kwendodana yakhe u, ngelulela wonke umzimba, kancane, kancane kancane, ngaphandle amatshe kanye izithiyo, futhi waba inkosikazi agcwele umphefumulo nomzimba. Uma uJona waphula esifubeni, njengoba umbhali ubhala, usizi kubonakala umhlaba wonke odla izindwani. Yena yambamba ke ngokuphelele, zihambisana futhi eba yiqhwa njengoba eqhweni elimhlophe. Kunzima ukumelana naso, yena uyalalela, akabe akubone lokho, futhi ngesikhathi esifanayo amathemba, izifiso ukushisa, ukufuna iqiniso, nokuthi kungani kwenzekile, kungani "ukufa umnyango oboznalsya" futhi akazange angene kuye, futhi indodana yakhe, nokumphoqelela ukufuna inkhulumomphendvulwano. Yena uqala nzima ingxoxo naye ukubekezelela ukungabi nandaba nokunganaki zabantu usizi lwakhe, uyaqhubeka ukulinda kusihlwa okumatasa ngemibala egqamile, nakuba kude le sokujabulela ukuphila. Kudingeka ukuqeda lokhu ukulangazelela engapheli, ukukhathazeka ubuhlungu, isizungu lusizi futhi uthole phakathi izinkulungwane zabantu sihamba emigwaqweni okungenani eyodwa nabo wakghona "nge kahle, kanye nokucabangisisa." Kodwa akekho ofuna ukumsiza. Zonke bahlala banganandaba abancishanayo imizwelo. Akazange aphatheke kabi. Uyaqhubeka waqhubeka nendlela yakhe, noma umuntu "ukudabuka ezinkulukazi ongawazi imingcele 'ukunqoba, kodwa lokhu akufanele kwenzeke.

LaseChekhov, "Tosca", isifinyezo: Isiphetho

"Ubani ngiyakulanda ukudabuka kwami ...?" - ukuthi lo mugqa iqala indaba. Mhlawumbe isifinyezo "Tosca" laseChekhov kufanele uqale kahle nale epigraph. Nokho, izwi lokuqala, umcabango sokuqala - yilokhu esinikezwa siqonde futhi bazizwa zonke isinyathelo, futhi umusho wokugcina, esithombeni yokugcina - isiqinisekiso, ubufakazi kuthiweni ekuqaleni. "Ubani ngiyakulanda ukudabuka kwami ...?" - a okumunyu kaJosefa, embiza noma iluphi usizi noma ukudangala afune usizo kuJehova, uyakulanyulelwa ngubani wedwa owazi zonke izinkinga zethu. Wonke umuntu, zonke izilwane, isitshalo - ingxenye kuMdali, kodwa umphefumulo womuntu is amuncwa befuna engaphezi akuyona njalo izimisele ukuxoxa nabanye ngemfudumalo yabo nangenjabulo yabo akuyona isilungele uthando olungenamkhawulo nesihawu esijulile yobuhlungu omunye njalo. Ngakho-ke ukufuna Jonas ngeze. Akenzi ukuthola isilaleli phakathi kwabantu, kodwa iyithole ku ihhashi buthule, e "ihhashi wakhe omncane ', okuyinto ekuqaleni wabanjwa vibration kancane e umphefumulo okuyinhloko. Wama kungahambi amahora ngaphansi iqhwa ezimanzi, "emane ezicabangela okuthile" lapho uJona wazinikela emandleni ukudana isizungu, wagijima ngesikhathi trot, enomuzwa wokuthi alisekho umninikhaya kuba nobuhlungu okungabekezeleleki ayidabule ngokushesha ngangokunokwenzeka ngaphandle. Futhi manje okuthulile, isilwane buthule "munches, uyalalela futhi iphefumulela ezandleni zenkosi yayo ...", futhi phakathi zokuxhumana samanje senzeka, exchange thulisa imfudumalo nokuqonda. "Ubani ngiyakulanda ukudabuka kwami ...?" Ukufuna usizo Ngempela, ngempela iza kuwe, futhi lapha akunandaba indlela, lapho futhi sinjani.