"Ulimi ngaphandle kwamathambo" - inkulumo. Inani kanye nezibonelo zokusetshenziswa

Uma umuntu etshelwe ukuthi "Yebo, unelulwimi ngaphandle kwamathambo," lokhu kusho ukuthi uthanda ukukhuluma, futhi izinkulumo zakhe zingenalutho futhi zingenalutho. Kodwa eqinisweni, akuhlali njalo, ngezinye izikhathi umuntu uthanda nje kuphela, kodwa futhi uyazi ukuthi uyayisekela kanjani ingxoxo. Ake sihlaziye umlando nezibonelo zokusetshenziswa kwe-phraseology.

Umsuka

Kusukela embonweni wanamuhla kuyamangalisa ukuthi iqiniso eliphikisanayo lwezokwelapha (ukungabikho kwamathambo olimini) kuthathwa njengokuhlambalaza. Konke kuchazwa ngokumane. Ngaphambi kokuba abantu bangafundile njengoba bebanamuhla, babecatshangwa ukuthi amathambo kuphela ayengakhathele kumuntu, babethanda, begula futhi bebi, badinga ukuphumula. Futhi uma umuntu enolulwimi olungenawo amathambo, akadingi ukuphumula. Uyakwazi ukusebenza amahora angu-24 ngosuku nezinsuku ezingu-7 ngesonto.

Ukusetshenziswa

Ngempela, ngokuyinhloko leli gama linencazelo engalungile. Lokhu kungukuthi, umuntu ongenamathanga ngolimi, akanalo isikhathi sejubane lomzimba wakhe, ngakho-ke uthi ama-nonons amaningi angamaphutha abantu. Kodwa kumelwe siqonde ukuthi lokhu akusiyo ngoba "isikhulumi" sifuna ukucasula umuntu, kodwa ngoba akakwazi ukulandela ukugeleza kwamagama. Kungani ubeka icala, ngoba unolulwimi olungenawo amathambo, ukuthi uthathe kuye.

Kodwa ngezinye izikhathi othile ochaza omunye umuntu ngale ndlela akasho lutho olubi, ngaphandle kokuthi uthanda ukukhuluma futhi mhlawumbe wenza kahle. Nakuba lesi sichazamazwi sinzima, futhi sinikeza incazelo eyodwa kuphela yale nkulumo. Kodwa ngalokho yena nesichazamazwi ukulungisa ulimi olujwayelekile, kodwa sikhuluma ngomkhuba wokukhuluma ulimi, lapho umqondo "wokujwayelekile" ushintsha. Ngamanye amazwi, ulimi olungenawo amathambo aluyona into embi ngaso sonke isikhathi. Kodwa sizohlaziya lokho okungakujabulisi ukukhuluma nabantu.

Kungani inkulumo nokuntuleka kwengqondo kuxhunyaniswe ngokuqinile ekuqapheliseni okuthandwayo?

Kumele kukhunjulwe ukuthi izingxenye eziningi ze-phraseological ziwumphumela wobuciko bomuntu, futhi umthengi oyinhloko wezinkulumo ezizinzile ngokuvamile uyinganekwane "indoda evamile". Ngemuva kwakho konke, imishwana ekhulunywe, ehlonishwa yisikhathi, akuzona izinkulumo ezinembile nje kuphela, kodwa izinqolobane zokuhlakanipha kwabantu nefilosofi. Uma into kanye nenhloko yobuciko yimihlaba elula (iningi lama-phraseologisms aphakama ngesikhathi lapho owesifazane engazange adlale indima ebalulekile empilweni yomphakathi), ngakho-ke ukuhleleka kwezinkulumo kubalulekile. Ngisho namanje sekukholelwa ukuthi indoda yangempela, okokuqala, isenzo esiyinkimbinkimbi, akayikuchitha isikhathi sokukhuluma, futhi ukuzwela ngokomzwelo "ngamantombazane" (uma umfundi kulesi sayithi ehlekisayo, naye wayecabanga ngakho).

Akukho phuzu ekuthuthukiseni lo mbono, futhi kucacile ukuthi ikhono lokukhuluma nokukhulumisana ekuqapheliseni komphakathi lihlukile kancane futhi linikezwa kulabo besifazane abangacabangi kakhulu. Ngesizathu esithile kukholelwa ukuthi umuntu ohlakaniphile ngeke alahle amazwi ngeze.

Umbuzo wokuthi kungani le ncazelo emibhalweni ethi "ulimi ngaphandle kwamathambo", okushiwo yilokho okushiwo, asinayo impendulo eqondile, ngakho-ke siphakamisa umfundi ukuba acabange ngalokhu ngesikhathi sokuzilibazisa.