I-subculture "amabhayisikili": umlando wemvelaphi. Ubani abahamba ngebhayisikili?

I-subculture "yebhayisikili" ingaqondwa ngokugcwele ngabantu abavamile abangenalo lutho nabantu kanye nezithuthuthu ezithintekayo, kuphela uma uphonsa ekujuleni komlando wayo. Konke kwaqala ngo-1868, lapho inkathi yebhayisikili ngezimoto iqalile kuphela. Njengoba umuntu elokhu ekhishwe okuthile okusha nokungafundiwe, kunengqondo ukucabanga ukuthi izithuthuthu zizithanda kakhulu. Omunye wabasebenzisa kuphela njengezimoto, futhi othile - ukugcina isithombe.

Kodwa kwakukhona omunye, iqembu elihlukile labantu abahlala ngebhayisikili yabo, bengacabangi ukuba khona kwabo ngaphandle kwejubane ne-adrenaline. Kancane kancane i-current yakhiwa ibe yi-subculture ehlukile, manje esejwayelekile hhayi kubantu abasha kuphela. Abantu abadala nabahloniphekile futhi ngeke banqabe futhi ukugijima emgwaqweni omkhulu ngesivinini esikhulu.

I-subculture "yamabhayisikili": umlando wesenzakalo

Ngakho, isibonakaliso sokuqala sesithuthuthu sakhiwe ngo-1868. Eminyakeni engaphezu kwekhulu leminyaka kamuva, kwavela inhlanhla "yebhayisikili". Umlando walokho kwenzeka khona kusekelwe ekusakazeni kwezimoto ezimbili zokuhamba ngezimoto. Futhi kwenzeka ema-30s. Ikhulu lama-20. Ngalesi sikhathi, izithuthuthu zihamba kancane kancane kusukela esigabeni sama-rarity nama-exotics kuya eziningana zezimoto zomphakathi. Manje idivayisi engabizi ingakwazi ukukhokhela wonke umuntu okungenani otholayo kancane. Imikhiqizo ebiza kakhulu iba yilabo bantu abacebile kuphela.

Kumele ngithi izithuthuthu, okumele "ziqede" imali enomdanso, azikho nhlobo ezithakazelisayo kuma-bikers wangempela. Phela, lolu hlelo olusekelwe phansi alusekelwe kuphela esimisweni sokuthi ngamunye wabamele bayo unamahhashi amabili amasondo. I-biker kufanele iphile ngokoqobo, ihloniphe, ibe umngane. Futhi ukuze lokhu kwenzeke, udinga ukuqonda inqubo efanele.

Ngakho-ke, amabhayisikili amaningi athenge izithuthuthu ezishibhile zokuqala. Kamuva, bazimela ngokuzimela futhi baziphucula. Futhi ekugcineni baphendule amathekisthi, okuzoba nomona ngabakhiqizi abahamba phambili balezi zimoto ezimbili ezinamasondo.

Elements kanye nezimfanelo ze-subculture

Empeleni, i-biker akudingeki ukuthi igqoke imikhiqizo yesikhumba noma amaketanga. Kwanele ukuthi ube nomlingiswa onobudlova nokuhlubuka. Lokhu kuzoba zonke izimfanelo. Ngemuva kwalokho, i-biker ingafaka i-suit eqinile, kodwa kuye ungakwazi njalo ukubona ummeleli walesi sihlahla.

Kodwa i-subculture "yebhayisikili" ayikwazi ukwenza ngaphandle kwezakhi ezithile ezibalulekile, kungakhathaliseki ukuthi ummeleli uziphatha kanjani ngokucophelela. Okokuqala, yilo isithuthuthu. Kuyinto efiselekayo ukuthi igcwaliswe ngumnikazi wayo, futhi ayibheki njengejwayelekile. Okwesibili, yizesekeli ezinkulu. Isibonelo, amaketanga noma amawashi angaba njalo. Bagcizelela isimo sengqondo sokuvukela empilweni, ukuzivikela komzimba kungabonakali.

I-biker nesithuthuthu: kukhona umehluko?

Igama elithi "isithuthuthu" livela olimini lwesiLatini futhi luqukethe izingxenye ezimbili, okungahunyushwa ngokuthi "isondo" futhi "ngokunyakaza." Ngokuqondene nebhayisikili, ukuhumusha kwayo kwangempela kuzozwakala njengokuthi "amasondo amabili". Okokuqala, ngisho namagama abo abahamba ngamabhayisikili namabhayisikili ahlukile kunomunye nomunye. Owokuqala kuphela ukuphatha ukuthutha, futhi okwesibini ukuzama ukugcizelela ukuthi bayondla isifiso kuphela ekhondini elinamasondo amabili.

Abashayeli bamabhayisikili bangaba bonke abantu. Ukuze wenze lokhu, udinga nje ukuthenga imoto efanele, futhi ayikwazi ukuhamba nsuku zonke. Isithuthuthu sivame ukuba nabantu abanjalo bemi egaraji, baziqhenya kubangane nezihlobo.

Ngokuqondene namabhayisikili, nansi enye indaba. Abantu abanjalo banikezela izithuthuthu zabo impilo, bengacabangi ukuba khona kwabo ngaphandle kwabo. Yilokhu okushiwo yi-subculture "bikers". Izithombe zabagibeli abadubulayo, amavidiyo avela ezinkundleni eziningi ahlale eveza isimo esikhethekile. I-biker ibuye ibheke ngesithuthuthu sakhe ngokuhlukile: ekubukeni kwakhe kukhona uthando nobuqotho.

Bonisa nokuzijabulisa kobuzalwane

I-subculture "yebhayisikili" ayikwazi ukwenza ngaphandle kwemicimbi emibili eyinhloko ngonyaka. Lena yisikhathi sokuvula nokuvala. Izinsuku ezimbalwa bonke abameleli balezi zilwane ezincane, kanye nalabo abanesithakazelo ngamabhayisikili, bagubha futhi baziqhayise ngamanye amayunithi abo. Yiqiniso, lezi ziboniso azihambi ngaphandle kokuchichima ubhiya, ugwayi namantombazane.

Ngokuphathelene nemincintiswano, zonke zazo zifana kakhulu. Omunye wabo ubizwa ngokuthi "amasoso". I-biker ibeka intombazane ngemuva kwayo. Kumele alume umsizi omiswe ngendophi ngesikhathi sokunyakaza. Kunzima ukukwenza, kepha umbukiso uhlehlisa futhi ujabule.

Omunye umncintiswano ubizwa ngokuthi "imiphongolo". Isikebhe esithinta isitsha sensimbi emgqeni oqondile ngaphandle kwewinsindiso. Ngokuvamile, kufanele akwenze lokhu ngesithuthuthu sakhe kuphela.

Yini okudingeka uyibize ngokuthi uhamba ngebhayisikili?

Ngeke ube yilungu lobuzalwane ngokuzithenga ngesithuthuthu. Amabhayisikili ngabantu abalandela imithetho emibili elula. Ngakho-ke, kumelwe bondle uthando lwangempela 'ngehhashi labo lensimbi' ne rock'n'roll.

Ukuthuthwa kwamabili amabili kuthatha indawo ekhethekile empilweni yebhayisikili. Uthando ngaye lubonakala ekugcineni ukuhlanzeka, ukuvuselela njalo, ukuvuselela, ukulungisa. Futhi uma i-biker ingenayo imali eyanele, ungashintsha kuphela izitika ezinamaphiko. Abangane bobuzalwane bayobazisa ngempela.

I-subculture "yebhayisikili" ngokushesha ngemuva kokubonakala kwabo ibonakala sengathi ivelele, imemeza. Yingakho umculo we-rock ne-roll uphelele. Futhi abameleli be-subculture ngokwabo abahambisani nokuphumula ebhasini ngaphansi kweziqephu ezifanele.

Isithombe sesithuthuthu

Isihlubuki esizimele nomuntu onobudlova. Yilezi zinhlangano ezivela kumuntu lapho ezwa ngebhayisikili. Futhi kumlando kunezikhathi eziqinisekisa ngokugcwele lokhu. Ngakho, njengesibonelo, masixoxe indaba eyenzeka eCalifornia. Izithuthuthu eziningana ziphuza kahle futhi zahamba emigwaqweni yedolobha lasebusuku. Ngokushesha bahlangane nezinye izingane, ngokwemvelo, futhi akuyona ingqondo. Bese kubhalwe udlame lokuqala lwebhayisikili. Kodwa isikhathi esisodwa sanele ukwakha isithombe esithile.

Kumelwe ngitshele ukuthi izakhamuzi eziningi eziseRussia yizakhamuzi eziningi namuhla zibonakala zingekho kahle. Ngaphezu kwalokho, abameleli bayo abazami ukwenza noma yini ukushintsha umbono wabantu. Abayidingi. Bamele ubuzalwane obuhlukene, amalungu abo, uma bewazisa umbono womuntu, kuphela abangane bawo "kumahhashi ensimbi".

Njengesinye isici sebhayisikili, singakwazi ukuhlukanisa iqiniso lokuthi "umfowabo" wakhe e-subculture, uzokufa. Ngakho-ke, uma umuntu oyedwa engeniswa eqenjini elifanele, angathembela ngokugcwele kwamanye amalungu. Ngokuvamile, okufanayo kulindeleke kuye.

Isiphetho

Ngakho-ke, sithole ukuthi amabhayisikili awanakudakwa futhi anesihluku abesilisa abahlukumeza abashayeli abanezintambo ezine, ikakhulukazi, abahamba ngezinyawo. Bangabantu abafana nabo bonke abantu. Umehluko nje kuphela ukuthi umsebenzi wabo ozithandayo ugibela ibhayisikili yabo futhi uxhumana nabantu abafana nalokho. Lokhu kuyisimo sokuzilibazisa esithinta indlela yokuphila.