Ezombusazwe nokuziphatha: isilinganiso imiqondo emphakathini wanamuhla

Ezombusazwe nokuziphatha - kuyinto eyinkimbinkimbi kunazo ubudlelwane Inqubomgomo kuya kwezinkambiso zokuziphatha bamukeleke umphakathi. Zombili imiqondo lawa sphere lwenhlangano asimeme emphakathini Nokho, ngokushesha baqalaza ukusebenza kuwo ngezindlela ezahlukene.

Morale yakhelwe wokuvimba umuntu futhi yangenza ukuba ngingalilahli ithemba kuye ukwenza izenzo ezimbi futhi bengafaneleki. Uma siphendukela umlando umphakathi bakudala, lapho sikhungo main ukulawula nemiphakathi emincane nomphakathi. Lapho-ke baqala ukuvela we zikahulumeni zezombusazwe, kwakukhona kakade izinhlelo ezimbili control - nokuziphatha kanye nezombusazwe.

Qaphela ukuthi le miqondo emibili kuyimithombo ehluke ngokuphelele ukwakha isakhiwo ukuphathwa. Ngakho, labo zokuziphatha kukhona amasiko, amasiko kanye namagugu, okungukuthi, inenani normative nesisusa. Kepha ezombusazwe, kusekelwe izithakazelo wonke amaqembu kwezenhlalo, okuyinto ke aphenduka imithetho. Nokho, zikhona izimo lapho elite ebusayo umphakathi ziwumthwalo leyo mithetho okuyinto ukuvikela izithakazelo zayo kuphela, ilimaze wonke umuntu.

Ngaphezu kwalokho, ezombusazwe kanye nokuziphatha zisekhona ukungaboni ngaso linye okuningi. Ngakho, kokufuna ukuba baziphathe kukhona jikelele futhi okungezona ezakho kunoma yisiphi isimo esithile zamanje. Ngaphezu kwalokho, zingabantu abstract kakhulu emvelweni, ngoba ngesinye isikhathi kunzima ukuhlola. Ezombusazwe ubophekile ukuba acabangele izimo ezithile zomphakathi ukuthi azibonakali esimweni esimweni esithile. izidingo zawo ziyisikhumbuzo ngokwanele ngenxa ukwephulwa yabo ngempela futhi isijeziso babelwe unaphakade.

Qaphela ukuthi isilinganiso le miqondo emibili ayinandaba zonke abacwaningi kusukela ezikhathini zasendulo. Njengoba, uConfucius, uPlato, uSocrates no-Aristotle wayekholelwa ukuthi imithetho emihle aziqinisekisi ubulungiswa kuleli zwe, uma umbusi akusho izimfanelo zokuziphatha ezifanele. Ezombusazwe nokuziphatha abahlukanisiwe embonweni wabo.

Okokuqala kwakuthiwa ahlukene amabili wazama Machiavelli, owayephikisa ngokuthi wonke umuntu ubunjalo esikhohlisayo. Ngoba umbusi, lapho sidinga ukuba abambelele emandleni, uyakwazi iphendukele nganoma iyiphi indlela, okuyinto musa njalo athobele olwamukelwa kwezinkambiso zokuziphatha. Qaphela ukuthi kwemibuso yobushiqela wayevame ukusebenzisa inqubomgomo amoral futhi oziphethe kabi. Uma uthi nhlá, kubhekwa ngempumelelo kakhulu futhi pragmatic, kodwa ngokuhamba kwesikhathi lesi simo kuholela inkohlakalo umphakathi nabezombusazwe.

Qaphela ukuthi kube khona ukusebenzisana phakathi komthetho futhi kuhlanzekile ngokokuziphatha ngezigaba ezahlukene ekukhuleni komphakathi okwenzeka ngezindlela ezahlukene. Ngokwesibonelo, inqubomgomo yokuziphatha okubi Ungase futhi ukumboza imibono liberalisticheskimi ukuthi kwaba isici isimo Russian zombusazwe 90s kwekhulu lama-20. Oshumayela wazama ukusebenzisa konke ukungenelela wamemezela iziqubulo yeningi empilweni, babeziphatha kabi hhayi kuphela kodwa isigebengu kusukela luvo yomthetho.

Nokho, phawula ukuthi ukuphathwa inkampani, okuyinto isekelwe kuphela izimiso zokuziphatha njengoba nakancane. Iqiniso lokuthi zokuziphatha inomkhawulo ka izinyathelo ngokwalesi isikhathi nendawo. Kakade, imuphi wayeke waxoxa ngaphambili kubhekwe omuhle, ungakwazi ke ngokhahlo egxekwa, ukuthi othile ezinhle kwabanye - kukubi. Futhi zonke izimiso zokuziphatha kunzima kakhulu "ukuhumusha" ulimi umthetho futhi izinqumo zokuphatha.

Ngakho, ezombusazwe kanye nokuziphatha - lawa imiqondo ukuthi zinzima kakhulu ukuvumelanisa practice. Njengomthetho, izintshisekelo elithile lezombusazwe zihlale ongaphambili. Nokho, umphakathi kumele ukulawula elite elibusayo, ngoba inqubomgomo usengozini yokuba ukuziphatha okubi.