Typology isimo

Typology zekhethelo umthetho kungaba kwenziwe ngokuvumelana nezimfuno ezahlukene, ngokuhambisana omunye isiqondiso. Kuze kube muva nje, kuphela izincwadi zemfundo nesayensi kwadingeka isiqondiso ekilasini-formational. Ngokuhambisana typology isimo kwenziwe umbono kohlelo kwezomnotho emphakathini ekilasini, ubunjalo Ubuhlobo (okunamandla noma okungezona ukusizakala). Kwaba Ngakho-ke, isethi esiphawuleka kunazo zonke izici esivela uhlelo umsindo kumiswa tekuhlalisana kutemnotfo.

With ukuthuthukiswa imibono yezombusazwe futhi zomthetho emhlabeni wonke ezakhiwa, futhi kunezinye izici waqhuba typology isimo. Ngokwesibonelo, Jellinek kubhekwe ukuthi, naphezu ukuguqulwa ngokuqhubekayo nasentuthukweni, kungenzeka ukusungula esiyimbangela izinkomba ezithile. Bayoba anike State ethile (noma iqembu) ngoba wonke umlando izici zayo eziphathelene yona uhlobo oluthile. Jellinek uhlelo wabelane ekahle futhi enokwehla.

Uhlobo ekahle ummeli isiJalimane wacabanga isimo esingaba naye, alikho empeleni. Lolu hlelo wayephikisa enokwehla. Typology isimo ngokuhambisana indlela enokwehla kuhilela ukucabangela kohlelo ngokuhambisana nohlobo inyunyana isimo, kanye nesikhundla elalihlala ngabanye ohlelweni. Jellinek Kwehlukanisa yesimanje futhi ephakathi, Roman, isiGreki uhlelo Oriental lasendulo.

Umkhuba ngenhla yikho okuvame kakhulu namuhla. Ngokusekelwe umqondo wegama elithi "nempucuko", kuba civilizational indlela eya typology isimo. Toynbee (mlando ngesiNgisi) wenaba futhi eminye athuthukile umqondo oyisisekelo. Wayazi, isimo sempucuko emphakathini kuqhathaniswa avaliwe futhi wendawo, libhekene izici ezivamile ngokwebalazwe, kwezomnotho, ezamasiko ezingokwengqondo, zenkolo kanye nezinye.

Ucwaningo lwamuva luye lwabonisa emlandweni wesintu ntathu (olulodwa yomugqa) formational ukuchaza ukuthuthukiswa kanye nokusebenza nomphakathi. Kule ndaba, isimo esinjalo akuhlukile typology esibanzi, imvelo global. Ngaphandle kule ndawo kukhona izenzakalo eziningi zomlando ezakha uqobo kanye izici nomphakathi.

Endaweni kuqala ukuhlaziywa eziyisisekelo kwezomnotho akubhekwa multiformity obuhambisana cishe wonke umlando wezenhlalo kusukela mzuzu ukwedlulela umphakathi esimweni ophucuzekile. Lapho sithatha akhawunti leli qiniso eliyisisekelo lokuthi imiqondo bendabuko ziyahlukahluka kakhulu.

Uma usebenzisa indlela kumiswa kukhona ukuvaleka abalulekile isakhiwo ekilasini zezendlalelo nokwenza kwabo nomphakathi. Lokhu kungenxa yokuthi zaba ikakhulukazi amakilasi abantu abamelene nani. Okunye tigaba temmango ayaduduleka ngalé kwemingcele cwaningo, ayimfanele ku uyisibonelo yendabuko.

indlela Formational kakhulu kukhawulela kungenzeka ngokuhlaziya empilweni yamasiko kanye yomoya womphakathi, befaka kwabo kumbuthano imibono, izimiso nezinkolelo, okuyinto zihloselwe ibonisa isithakazelo emakilasini eyinhloko abantu abamelene nani.

indlela Civilizational ibanzi futhi ecebile, okuvumela ukuhlukanisa hhayi nje le ngxabano ekilasini, kodwa i-scope of ubudlelwano zabo bobabili ngesisekelo amagugu jikelele. Kuba kungenzeka ukutadisha hhayi kuphela kuwukuphikisana, kodwa futhi umphakathi esingokomoya sabantu izimiso ezaziqukethwe ukuziphatha abantu kuyo yonke imikhakha yomsebenzi.

ngaleyo ndlela indlela Civilizational kusivumela ukumela isimo hhayi kuphela njengoba ithuluzi yokubuswa zombusazwe ekilasini ukusizakala phezu ikilasi esizakala ngawo. Ngo isimiso sezombusazwe kwamandla, phakathi kwezinye izinto, ke iyona ebaluleke kakhulu Isici nomphakathi, ukuthuthuka komnotho kanye yomoya womphakathi, ukuze kuhlangatshezwane nezidingo ezahlukene amadoda, amadoda ukuhlanganisa.