Kuyini relativism kwamasiko

relativism Cultural sivezwe futhi waqonda ngezindlela ezahlukene. Ngokuvamile kuyaqondakala njengoba kwencika komuntu zengqondo lokumukelekako isiko lapho ukuyiphi.

Yebo, sonke wakhulela umphakathi ikakhulukazi, esesikhundleni uhlelo ayo ukubukwa on izenzakalo zamanje kanye izihloko zomhlaba. Man iqala ukuze anamathele ezimisweni ezithile zokuziphatha futhi kwamasiko akuzona ngesizathu sokuthi baye benza abe yisisulu ukunxanela kwakhe, futhi lowo abanamathela kuzo zonke emhlabeni. Yebo, sisuke kakhulu yamukelwa umphakathi lapho sithola imfundo, sikhule, ukuthuthukisa. amalungelo Cultural zisekelwe yokuthi ngamunye wethu ukufinyelela impumelelo yamasiko umphakathi, kungase ngezinga elithile ukuzisebenzisa. Ingabe imibono yobuhle zinqunywa kuyinto isiko? Ezimweni eziningi - yebo. Ngenxa yalesi sizathu, akunakwenzeka ukuba aqambe elibanzi kweqiniso. relativism Cultural kusekelwe yokuthi umuntu yezimo abhekene abeke izikhundla ezithile, ukucacisa imibono yakhe. Ngomqondo onabile, lutho esabekayo ayikho lapha. Into wukuthi kwamalungelo wobuntu engabathinti, futhi umuntu athuthukile ungakwazi uqobo unqume ukuthi uyakudinga.

Kufanele kuqashelwe ukuthi endulo (futhi ngezinye izikhathi namuhla) umuntu ogama umbono kuyahluka ne umbono umphakathi, bajeziswe kanzima. Cultural ukubukwa non-deterministic futhi empeleni kungenzeka ukuthi waqonda nobutha nabanolaka kungakhathaliseki ukuthi zazinjani izimo. Kunoma iyiphi inkathi kungabonwa abantu ubukela besikhathi sakhe.

relativism Cultural futhi uqonde ngendlela ehlukile kancane. Ngomqondo kuba ethnocentrism. Sikhuluma isimo lapho umuntu uyaqiniseka ngokuphelele ukuthi ukuhanjiswa abantu bayo mayelana namasiko uwukuphela kukaNkulunkulu weqiniso, futhi izinkolelo zabanye abantu - yinto engenangqondo ukuthi akuhlangene nesenzakalo esingokoqobo. Kuyinto uhlobo kakhulu.

Ososayensi abaningi bakholelwa ukuthi ethnocentrism - ukushunyayelwa kwezindaba ukungazi, ukungabekezelelani, nokuzidla, nokunye. Lesi sitatimende kungenxa yokuthi abantu abaningi zilungele ngempela ukufakazela ngokunemba imibono yakhe abantu, ngisho nalapho kunobufakazi lowo they cha are kweqiniso. Umuntu libhekisela ukubukwa yomphakathi wakubo hhayi okweqile noma ukunganaki, ezimweni eziningi, sikulungele ukuba bavume ukuthi imibono yabantu bezinye izizwe ezintweni ezithile okungenzeka kuyiqiniso ngaphezulu.

Abanye ongqondongqondo baye basikisela ukuba khona abanye uhlobo iqiniso umgomo zokuziphatha, ongagcini ngesimo ulwazi oluhlanzekile. Iphuzu eliyinhloko ukuthi iqiniso iwukuba bonke okufanayo, okungukuthi, ngoba bonke abantu. relativism Cultural ophika ukhona qiniso. ukungezwakali kwawo alichaza yokuthi konke ukubuka ngokuziphatha nesiko-deterministic, kanye olujwayelekile iyiphi isiko kungasilahlekisela ukuthi kunenye, alikho futhi akasoze khona.

Ngesisekelo konke okukhulunywe ngaye ngenhla, singaphetha ngokuthi imizamo ukuthonya izinkolelo yokuqothula eminye imiphakathi kukhona ukwephulwa ingcaca imithetho ukubekezelelana.

relativism Cultural lihlotshaniswa ezinye izinkinga ezithile. Omunye wabo kusekelwe yokuthi namuhla kukhona ukukhuthazwa noma yimuphi umuntu, kungakhathaliseki ukuthi abaluphi uhlanga, ubulili, umsebenzi kanye nokunye. Kwamanye amazwe, kuze kube manje akukho yokucindezela abantu, okuyinto kulolu hlangothi kungase kubhekwe njengokwelapha ngesihluku, futhi ngakolunye - izici of abantu ethile. Ingabe umhlaba wonke kumele ukubekezelela yokuthi kwezinye izingxenye nijabhise besithunzi sobuntu kothile? Ingabe kuvunyelwe ukuphazamiseka ngaphandle? Lezi zinkinga empeleni eziyinkimbinkimbi kakhulu kunalokho avele. Impendulo isobala kubo akukakabi khona.