Izibonakaliso zokufa zibukeka kanjani esandleni sakho?

Njengoba lo muntu eqala ukuthatha intonga ukuze abambe izithelo zokudla kwasemini naye, futhi kuze kube namuhla, lapho ososayensi bezama ukumbulwa imfihlo yezinhlayiyana zikaNkulunkulu, abantu babesaba ukufa nokuntuleka okuphelele kolwazi, okuyinto elandelayo ngempela.

Mhlawumbe, kusukela ezikhathini zasendulo baye befuna izimpawu zokuxwayisa mayelana nendlela engenzeka ngayo. Izimpawu zokufa ngakwesokunene azifani. I-Chiromancy ingenye yezesayensi endala kunazo zonke emhlabeni, abameleli bezinkulungwane zeminyaka baqoqa ndawonye ukubonwa kwabo futhi badlulisela kubo abagciniwe abakhethiwe bokwazi oluyimfihlo.

Palmistry - ukuqala komlando

Mayelana nokuthi ngisho nabantu baseBill Age babheka ngokucophelela ukucwaninga kwamalungiselelo emigqa yesundu, imidwebo eminingi yamadwala kanye neziprinta ezitholakala emaphandleni eFrance nasesifundazweni saseSantander eSpain sikhuluma.

Ubani owaziyo ukuthi okokuqala abantu basendulo beqaphele ukuthi umuntu ngamunye unemigqa yakhe, ebuye ishintshe ngezikhathi ezithile, kodwa ngisho nangaphambi kokuba isayensi yesigqila ibonakale, izimpawu zokufa esandleni sakhe (isithombe ongabona kamuva kulesi sihloko) sezivele zikhona Babenentshisekelo.

Lokhu kusikisela ukuthi eminyakeni engu-5 000 edlule umsebenzi omkhulu wenziwa ukutadisha isandla somuntu. Isibonelo, emisebenzini kaValmiki Maharishi, ngayinye yalezi zindawo ezingu-567 zinikezelwa emgqeni ohlukile, echaza izizathu zokubonakala kwayo futhi eveza incazelo, kuyilapho izimpawu zokufa ezandleni kulo zihlukile.

Isayensi noma i-charlatanry

Njengoba isintu selokhu sithinta abantu abangaziwa noma abafihliwe yimfihlakalo - kusukela esakhiweni sendawo yonke ukuya ezikhathini ezingokomoya - i-palmistry isibe yinye yezesayensi, abameleli bayo babonakala njengabahlakaniphileyo ezingeni eliphakeme (ngamakhosi nezikhulu), noma bashiswa esigxotsheni njengabapfumu futhi Abathakathi.

Kuze kube manje, ayikho incazelo engavumelani yalokho okuyiyo - isayensi noma i-charlatanry. Kodwa akekho ongaphika ukuthi izimpawu zokufa ngakwesokunene (isithombe sibonisa isibonelo sokuthola inhlanhla), impumelelo, ingcebo ibonakala kubantu ngezindlela ezahlukene.

Ngaphezu kwalokho, imigqa yezintende zezandla ziyisiprofetho futhi ezimweni eziningi zigcwaliseka, kodwa ngokuqondene nokufa, namuhla konke kuhlukile. Uma eminyakeni engama-200 eyedlule, engavumelani izinkulungwane ezimbalwa, izimpawu zokufa ezandleni zagcwaliseka ngezinga elingu-100%, ngakho-ke ngokuthuthukiswa kwemithi baqala ukusho ukuthi kungaba nomphumela, hhayi ukugcina.

Esikhathini sethu, palmistry akuyona isayensi, kodwa ungakwazi ukufunda it Institute e Mumbai kanye National Academy of Palmistry, oye wasebenza kusukela 1940 eMontreal.

Izimpawu zokufa okubudlova entendeni yesandla sakho

"Isibonakaliso sesiphetho" - ngokuvamile esibizwa ngokuthi izibonakaliso ezintendeni zezandla, kodwa akusilo iqiniso. Yonke imigqa ezandleni izishintsha njalo, ezinye ziyanyamalala, nezinye zivele zivele zixakeke ezindabeni zansuku zonke nabantu abangenalwazi abakunaki. Yilabo kuphela abathinteka kakhulu ku-chiromancy abangaqaphela lezi zinguquko.

Lezi zinqubo zokumisa imithi zisho into eyodwa: kukhona ukwehluleka ohlelweni lokuzivikela, isibonakaliso sinikezwe kumuntu ngemiphumela yaso (uhlobo lokufa) futhi sekunikezwe isikhathi sokulungisa konke. Uphawu olulodwa lokufa alwanele, kumele luhambisane nezibonakaliso ezengeziwe ezivela kaningi njengoba umuntu esondela ekupheleni okuseduze. Kodwa uma bekwamukelwa, imiphumela yokubukeka kwabo - iqondiswe, khona-ke izibonakaliso ezihambisanayo zingase zingabonakali.

Akukhona nje ukubonakaliswa kokufa esandleni, kodwa nokubonakala kwayo okuqondile, isibonelo, ubudlova, kuboniswa. Lokhu kufaka:

• Isibonakaliso se-hoop emgqeni wokuphila ngumzamo wombulali.
• Imigqa ye-oblique esekelwe ku-phalanx yomunwe omncane ukubikezela ukufa kwezikhali ezibandayo.
• Uma umugqa wokuphila ugobile kumunwe omkhulu futhi uphazamiseke, umuntu uzoshabalala emlilweni.
• Imigqa egobile emalungeni eminwe ibonisa ukugwinya.
• Uma i-semicircle ibonakala ethafeni likaMars, khona-ke uveza ukufa empini.
• Ngokwesayensi yesandla se-palmistry, isibonakaliso sokufa ngakwesokunene, njengesimo somqondo wengqondo, esiqothulwe ekupheleni, kubonisa ukufa kokulimala ekhanda noma emphinjeni.

Kubalulekile ukukhumbula: ungabheka izinhlamvu ezesabekayo esandleni sakho ngaphandle kosizo lomchwepheshe wesigqila. Umzila ophephile ongahumushiwe ungabangela ukusola nokusola okusolisayo, okuzokwenza ukuthi kubonakale izimpawu zokufa lapho zingakafiki khona ngaphambili.

Ukufa kubonisa izizathu zemvelo

Ukufa yisimpawu esingathandeki kakhulu sokuthi akekho ofuna ukuthola entendeni yesandla sakho, kodwa awukwazi ukuphunyuka kuwo, ngakho-ke kungcono ukwazi kusengaphambili mayelana nokuthuthukiswa okungenzeka kwendlovu ukuze kuvikelwe ngaphandle kokufa ebusweni bokuphila noma ngokungahambi kahle.

Abantu abaningi bangagcinwa ngolwazi oluyisisekelo, ngabe banesibonakaliso sokufa esandleni sabo, ukuthi kubonakala kanjani nokuthi kusho ukuthini:

• Indlela emfushane yokuphila ikhona isikhathi esifushane.
• Uma uphakathi komugqa wokuphila ungabona ukucindezeleka ngamachashazi amnyama - ukufa kuzobe kungazelelwe.
• Uma umugqa wokuphila uqondiswa kumunwe ophakathi futhi ngesikhathi esifanayo uwela umugqa wenhliziyo, khona-ke ukufa kuyobe kungazelelwe.
• Uma umugqa wengqondo ujikeleze umzila wenhliziyo, ukufa okuvela enkingeni ye-hypertensive kungenzeka.
• Lapho umugqa wengqondo uphela ethafeni likaMars, khona-ke lowo muntu uzofa ngenxa yesifo se-lungs.

Ukuthola ukubikezela okunjalo ngezibonakaliso entendeni yesandla sakho, akufanele uthathe njengesibopho sokugcina. Umzila wokuphila ungaba isikhathi eside uma unikeza isikhathi empilweni yakho, ukudla okunempilo kanye nendlela yokucabanga.

Ukunqunywa usuku lokufa entendeni yesandla sakho

Njengoba ochwepheshe besigqila bathi , umzila wokuphila ungabonisa ubude bawo noma usuku lokufa. Ukwenza lokhu, udinga ukuqondanisa nezinye imigqa bese wenza izibalo. Akukho lutho oluyinkimbinkimbi lapha kumuntu owazi kahle amagama emigqa lapho aqala khona, futhi yikuphi ubuhlobo nomunye nomunye.

Ama-palmman amakhulu

Phakathi kososayensi abashiya uphawu lwabo emlandweni wokuthuthukiswa kwesandla samasundu, amagama angalandelayo angabonakala:

• IGartlieb (eJalimane, umsebenzi othi "I-Art of Palmistry" 1448).
• Hagen (Carthage, Chiromantian 1522).
• I-Belote (Italy, 1640).
• I-Casimir D'arpentigny (i-France, "isiChiromia", 1843).
• Adrien de Barollle (France, "Izimfihlo Zesandla" 1860).
• UWilliam J. Benham (USA, "Imithetho yezandla zesayensi yokufunda" 1900).

Namuhla imisebenzi yalaba ososayensi abakhulu basenhliziyweni yesifundo se-palmistry, futhi wonke umuntu angawaqonda. Lokhu akusiko nje okuthakazelisayo, kodwa futhi kuyasiza, ngoba kungcono ukwazi kusengaphambili ukuthi yini izimpawu ezandleni zezandla zakho - ukufa, uthando, ingcebo noma insalela, impumelelo noma ukwehluleka. Zonke lezi yizigaba zokuphila eziboniswa esandleni sabantu.