Izwe sezenkolo, izici zayo futhi ukubaluleka

Ngokomlando, uhlobo indlela abheka ngayo izinto okokuqala kwaba emhlabeni basezinganekwaneni, okuyizinto, ngaphezu kwakho konke, futhi uhlobo olukhethekile ulwazi ifomu syncretic lapho isethulo kanye esimisweni zihlakazeke hhayi ehlelekile. Kuyinto inganekwane-womuntu Imibono ka zemvelo, ngokwalo, kanye ukubukwa kuqala zenkolo ayeba. Ngakho-ke, eminye imithombo ithi ukuba nombono ongafani ngeke basezinganekwaneni nakwezenkolo ubhekwa njengomunye - zenkolo futhi basezinganekwaneni. Nokho, ngokucacile we yalelozwe zenkolo kuwukuthi kufaneleka ukuxoxa imiqondo le, ngoba basezinganekwaneni nakwezenkolo yalelozwe amafomu kufanele umehluko omkhulu.

Ngakolunye uhlangothi, ukuphila amelwe izinganekwane eduze zihlotshaniswa amasiko futhi, yebo, zaba isihloko ukholo nokukhulekela. Ngo le nkolo , enganekwaneni iyafana. Kodwa ngakolunye uhlangothi, kuba ngomfanekiso yabo kubonakala kuphela zokuqala zokukhula co-khona-ke izwe senkolo senziwe ku uhlobo esizimele ukwazi imibono yabantu, izici yayo eqondile izakhiwo.

Izici eziyinhloko the yalelozwe zenkolo ukuthi ukuhlukanisa ke kusukela basezinganekwaneni, ubilise phansi yokuthi:

- yalelozwe zenkolo kuhilela ukucabangela yonke esimeni sayo ihlukaniswe zezwe ezingokwemvelo nasezintweni ezinamandla angaphezu kwawemvelo,

- inkolo esibheka ukuma, njengoba isakhiwo eyinhloko kusikisela isilinganiso umbono izwe inkolelo, hhayi ulwazi;

- indlela abheka ngayo izinto zenkolo kusho ukuthi kungenzeka njengamanje lokusungulwa ukuxhumana phakathi emihlabeni emibili, okwemvelo nasezintweni ezinamandla angaphezu kwawemvelo esebenzisa uhlelo enkolo ethile namasiko. Inganekwane iba kuphela inkolo uma ngokuqinile ohlelweni yokuzinikela, futhi ngenxa yalokho, yonke imibono basezinganekwaneni, kancane kancane ukuhlanganyela ekukhulekeleni, siguqulelwa imfundiso (umbhedesho).

Kuleli zinga-ke kwenzeka kakade kumiswa kwezinkambiso zenkolo, okuyinto yena, baqale ukwenza njenge nabalawuli kanye reglamentatorov empilweni yomphakathi ngisho ekufeni.

ukuba nombono ongafani ngeke sezenkolo kuba imisebenzi zenhlalo ezibalulekile, main zazo - ukuze asize lowo muntu nginqobe izinkinga zabo ekuphileni futhi ifike into ephakeme, okuphakade. Lona ukubaluleka okusebenzayo kanye nezwe yenkolo, umthelela okuyinto yabonakaliswa hhayi kuphela engqondweni ongashadile obonakala khulu, kodwa kwaba nethonya elikhulu inkambo yomlando emhlabeni.

Uma samuntu kuyinto ipharamitha eyinhloko inganekwane, le yalelozwe zenkolo lichaza izwe ngesisekelo kakade eyabonisa ukwehlukaniswa yayo ku imihlaba emibili - zemvelo nasezintweni ezinamandla angaphezu kwawemvelo. Ngokusho isiko lenkolo, lezi emihlabeni emibili zidalwe futhi iphethwe iNkosi uNkulunkulu, okuyinto ine izakhiwo omnipotence, Ophila phakade. Ngokwesibonelo, enkolweni wamemezela postulates ezithi kokubusa kukaNkulunkulu, hhayi nje njengomuntu ophakeme, kodwa futhi njengoba enenani eliphakeme uhlelo Nkulunkulu - uthando. Futhi ngenxa yokuthi ngaso inhliziyo yalelozwe zenkolo ngokuthi zinenkolelo - uhlobo olukhethekile imiqondo futhi izwe isinqumo-zenkolo yamanani.

Ngamagama logic esisemthethweni, wonke indida saphezulu. Futhi kusukela iphuzu ucabangela inkolo ngokwayo, Nkulunkulu uyinto kudinga indlela ezahlukene kusukela womuntu ekuthuthukiseni kanye ukwamukelwa ngokwabo - ngosizo ukholo.

Kulesi ukuphikisana, eqinisweni, kuba omunye zango ebaluleke kakhulu ukuba nombono ongafani ngeke zenkolo. Ingqikithi ke ukuthi umqondo kaNkulunkulu wayeyisibonelo lokukwazi idealization, okuyinto ke zaqala ukusetshenziswa kuphela isayensi njengoba isimiso methodological. Umqondo futhi ukwamukelwa uNkulunkulu buye basiza ososayensi ukuba zisungule nezinselele eziningi kanye wezinkinga zomphakathi futhi indoda.

Kulo mongo, ukucabangela kaNkulunkulu njengomntwana lo mkhuba main omkhulu ukuba nombono ongafani ngeke zenkolo, kungenzeka ukuba ukucabanga ngokuthi ophumelele ngamalengiso iningi Ingqondo.