"Iphango kuza ngesikhathi edla": inshokutsi Izibonelo zokusetshenziswa

Kanti anizazeli yini ngokuvamile ukuzwa amazwi athi "Iphango kuza ngesikhathi sakusihlwa," kodwa umongo okushiwo abakwazi njalo ukubuyisela lokho obekushiwo. Ukuthi kwakungekho ubunzima obengeziwe, manje sihlaziya umsuka, incazelo kanye namazwi zokuziphatha.

Zherom Mansky

Eqinisweni phraseologisms "Iphango kuza ngesikhathi sakusihlwa" iminyaka eminingi noma ngisho ekhulwini. abalobi bawo bakholelwa Zherom De Angers (Zherom Mansky), umbhishobhi Le Mans. Lena edolobheni elihle eFrance, manje kukhona angaba yizinkulungwane 150. Indoda, kodwa esikhathini uJerome Manskogo cishe ngisho kancane, kodwa thina digress.

Akwaziwa ngokuthé ngqo ukuthi de Angers wazalwa, wayesefa ncamashi 1538. Kuze kube yileso sikhathi, kulowo muntu olungileyo kwadingeka ukuba babhale indaba, okuthiwa "Ngesisekelo" (1515). Yilokho okokuqala kwakukhona izwe ibinzana emangalisayo, okuyinto eyaba Inkulumo esitebeleni isivele ngenxa omunye umuntu.

Fransua Rable

Kwakungenxa indalo yakhe enhle kakhulu "Gargantua futhi Pantagruel" (1532), Classic izincwadi emhlabeni wasebenzisa inkulumo ethi "Iphango kuza ngesikhathi sakusihlwa", okuyinto ngenxa kwaba ongafi. Kusukela indatshana "On izimiso of" abantu abambalwa kakhulu ukuthi ufunde ngaleso sikhathi (ngisho manje abalandeli ibutho kungena nje, mhlawumbe, akazange behlele kithi), kanye Rabelais indzaba ukufunda yonke (Yiqiniso, kungcono ihaba), zabhalwa ngokuvamile okuthiwa ashiwo oyedwa, okuyinto Yebo akulungile ngone iqiniso.

Umlando usitshela ukuthi uthi "iphango kuza ngesikhathi edla" olwaqala ngo umbhishobhi isiFulentshi, bese yena wayengemuva zokuthutha umphakathi Russian ngomsebenzi Rabelais. Yisho ubudlelwano sina zomlando izilimi Russian nesiFulentshi, cishe akufanele.

Umsuka phraseologism 'isifiso iza yokudla "kuyinto ngempela bezijabulisa futhi ezithakazelisayo, kodwa sidinga ukubaluleka baphendukela inkulumo.

Okwakushiwo amazwi

Okuqukethwe amazwi wukuqinisekisa ukuthi abaluleke kakhulu - seluzoqala.

Futhi noma kunjalo, yini okufanele uyenze: adle, ugijima, ukudweba, bhala, umdanso. Qala yiliphi ibhizinisi kungaba nzima, eyisicefe, kodwa ngokuhamba womuntu uphefumulela impumelelo lokuqala, futhi enaka omunye umuntu, siqaphela kakade ubuqili ezithile. Ukuthuthukiswa okwalandela amakhono, ulwazi kanye namakhono ngokugcwele unembeza neophyte.

Lapha kumelwe aveze ukuthi ethi "iphango iza yokudla" singasebenza njengesisekelo esiqinile sokufinyelela ukuhlolwa omuhle ekuziphatheni kwabantu, futhi okungekuhle. Cabanga lisho izinto ezihlukahlukene ukuze izibonelo ezimbili ngezansi.

Okokuqala-ibanga ofuna ukufunda

Kuyaziwa ukuthi izingane bamashele esikoleni - kungcono ukucindezeleka. Lapho abafana namantombazane abazi lutho mayelana nothisha, amakilasi kanye wesikole, basuke kakhulu ufuna ngokushesha zikhule bese uya esikoleni. Esisangulukisayo kuza ngesikhathi lapho izingane abazi kuphi futhi yini, bese wethula abadala angajwayelekile ngemva kwesikhashana abafana namantombazane baqonde ukuthi isikole - ke manje umsebenzi wabo oyinhloko iminyaka engu-11 ezayo zokuphila. Abafana namantombazane ekugcineni ukujwayela isimo, futhi amanye aze eze ne isikhathi sokukhuluma.

Yileyo indlela yokuqala ibanga Petrov: lokuqala edabukile futhi ngeshwa ukuthi isikole - lokhu akukona engadini noma ngisho nogogo esiqinile, kodwa-ke, lapho ethola ukuhlolwa kuqala, ingane waqaphela ukuthi wayengeke akwazi ukufunda. Mhlawumbe lena yiyona ndlela angenye yezinto ezinkulu ekuphileni. Abazali nothisha ababuka ushintsho Petrova isimo angase athi, "Yebo, ilungelo kuyinto ethi" iphango iza yokudla "!". Kulokhu, okushiwo iyunithi phraseological ngokuqinisekile omuhle.

Abacebile futhi ukhale

Namuhla, abaningi nokujaha imali sengathi bakwazi ngokuzenzakalelayo ukwenza umuntu ajabule. Abantu abampofu ngeke baqonde ocebile nezinkinga zabo. Lo mqeqeshi owake wapheka bakholelwa ukuthi yokugcina akuyona ukuphila, futhi ikhabe ushukela. Kodwa ibhizinisi hhayi kuphela nezimfanelo ezingavamile zomunye yabo, kodwa futhi izinkinga.

Ngokwesibonelo, indaba eyaziwa ukuthi abanye abantu ababecebile uma behlangana nentombazane sengathi simpletons ukuthi abesifazane ukuhlola kuphela izimfanelo zabo siqu, hhayi usayizi esikhwameni. Simelela Esimweni esinjalo. Kodwa kwadingeka a wokubhoboza: indoda ithole zivele kwezezimali kunalokho enkulu kanye nogqozi kwaba mercenary, futhi manje abantu bayazivikela ngamunye khulula kusihlwa ukuvakashelwa Amabha elite. Futhi umnumzana ezineshwa ekhononda komunye:

- Sizoba bangayeki, futhi lokhu, amehlo ami zigutshuzelwe Marina capitals uzizwe Isigwili, oh. Futhi konke kwaqala nge yokudlela ehloniphekile, ngangifuna nje ukudla evamile. Ngokwakhe okufanele asolwe. Ngokuzayo ngeke ube nesineke kakhudlwana.

- Futhi-ke nawe okuthile?

- Futhi ukuthi uzothini, yonke into icacile: ngenkathi bedla kufika isifiso sokudla.

Njengoba izibonelo ezingenhla zibonisa, nje ngesigwebo esifanako inganikelwa ukuhlolwa akuhambisani okuphambene ekuziphatheni kwabantu. Lolu ulimi umlingo, amandla awo.

Isibonelo uStefanu King nokuziphatha phraseologism

Ngaphezu umqondo oqondile, kungakhathaliseki isaga elikufundisayo, "iphango iza yokudla" okuthile okuwusizo? Yiqiniso. Futhi ukubonisa lokhu, ake sibheke isibonelo umlobi odumile futhi ethandwa kakhulu uStephen King. Encwadini yakhe ethi emangalisayo "Ngo Ukubhala", ephoqelela ukuba akukho ugqozi alikho ngokwemvelo, okubaluleke - schedule.

Impilo ye-master kuyinto neziqondiso eziqinile, into esemqoka ngayo wukuthi iNkosi ihlala phansi ukubhala ngesikhathi esifanayo, futhi lo mthetho kuyinto inviolable. Yileso imfihlo wenzalo kumnandi - ukusebenza ezimba nesiyalo. Ngokusho eNkosini Muse (endleleni, anakho umthombo njalo nokuqonda besilisa) idinga ukuqeqeshwa, bese-ke bazokwazi ukunikeza imibono kwamanzi. Ngakho, singaphetha ngokuthi umbhali lodumo ikhetha lokuma yayo sibalo esibalulekile ngenkulumo, 'isifiso sokudla iza yokudla. " Inani layo ingaziwa noma cha King eyaziwa, nokho nombhali "esishintshashintshayo efile" kufanele kube ngokuqinile saga.