Lelisu enganakile inomthelela ukukhetha abangane emsebenzini

Lapho Syama Meger, onguchwepheshe emkhakheni okudayisa umnyango e-commerce yochungechunge American owaziwa Barneys New York, sebefake isicelo ukwandisa, ke ukuphishekela imigomo yayo eziphakeme. Lo wesifazane enethemba lokuthi noMnyango ukuhlela ayezosenza ke ukuphatha ingxenye enkulu ebhizinisini. Nokho, kwaba into okumelwe nimesabe: lena ingozi sengozini ngokomzwelo, ngoba iningi lethu sincike imicabango yabantu ozakwabo. Futhi kwaba indlela eqondile ukuvumela abantu bazi ngezinhloso zabo.

Lapho ekugcineni abakutholanga ukukhuthazwa Syama, indawo ikhandidethi oze kusuka kwenye inkampani, kwaba ngendlela emangalisayo udumazeke. Njengabantu abaningi, sibhekene ukwehluleka emsebenzini, yena ucele ukuba kube nokuxhaswa osebenza nabo. Lena isimo kunalokho clichéd: ziyofuna ukusekelwa nesihe kwabanye. Nokho, iphephabhuku i-"yokuziphatha Lemvelo" kwakungamaJuda imiphumela yocwaningo, osho ukuthi asikwazi ukuba ngokwanele ukubona ngokoqobo nomahluleli abantu ngaso sonke isikhathi.

Imiphumela wabonisa nokuthi ukukhetha ozakwabo, obani ukuze athole ukusekelwa, kuncike ubulili bethu. Abesilisa sizame ukuthola sizana lamula baxazulule izinkinga ezinzima noma asikisele noma yini, futhi abesifazane alindele ububele nokusekelana. Futhi, njengoba umthetho, lokhu kuyinto isu wokulahlekelwa.

Lapho ukubheka ukwesekwa?

Lolu cwaningo abathintekayo abantu 246: amadoda 121 nabesifazane 125. Bacela 2 izimo: iqhaza ukulwa ngokomzimba kanye ukuhlulwa ke, kanye ukunqoba noma ukuhlulwa empini ngenxa esiphakeme. Esimweni ngasinye, le ngxabano kwenzeka nomuntu wobulili obufanayo. Khona-ke, abahlanganyeli ezaboniswa izithombe 20 "abangane" kungenzeka abakulungele ukusiza noma ukwesekwa. Kudingeke ukuba akhethe bani baphenduka usizo, futhi uchaze ukuthi ezingabantu ngokwabo ngaphakathi.

Ubani umngani ngubani nesitha?

Endabeni ekulahlekelweni mncintiswano ngokomzimba, iningi lamadoda ukhethe umholi owesilisa sizana ngifuna. Abesifazane futhi uthanda nezintombi ezinhle ngifuna kobulili bakho. Ngakho, abacwaningi baphetha ngokuthi izici ezithambile ebusweni, amehlo amakhulu nowesifazane phambili abantu ukuthi iqalise khona sokukhathalela nozwela kubantu. Lawa kutakuba ngokuyinhloko ukufuna uzwela futhi ukusekela ekulimaleni ngokomzimba.

Endabeni ekunyusweni isitebhisi netemisebenti, kanye abesilisa nabesifazane uncamela ukufuna umbimbi phakathi kwabesifazane, kungakhathaliseki ngomphumela ukulwa. Kwavela ukuthi umsebenzi ndawonye hhayi ngobulili, futhi ngokuhamba ekunqobeni nobunzima.

mayelana eyeqisayo

Ngokusho Christopher Watkins, omunye balolu cwaningo, futhi uye lectured kwengqondo sase-University of Aberdeen, abantu bakholelwa ukuthi labo kunikeze umuzwa wabaholi evelele (by nemingcele zangaphandle) abakwazi ukuhlinzeka ukwesekwa zokuziphatha, kodwa kungakusiza uma kuziwa isidingo ezidzimeleleko. Kulindeleke ukuthi ukukhuluma kancane, kodwa amaningi webhizinisi, futhi ngenxa yalokho abanakho ukuthambekela uzwela. Nokho, abalobi cwaningo futhi baqaphele ukuthi la eyeqisayo, ositshela enganakile, kwezinye izimo, kungase kube neze iqiniso.

Ukuzisola noma esebenza?

Kungokufanayo Syama Meger ukuthi ngemva kokunqotshwa empini ukuba athathe lesi sikhundla afune usizo nozakwethu ezihlukahlukene, kanye nethonya elikhulu kubantu bakhe nje kwadingeka enezimfanelo ubuholi. Asikisela isinqumo okunengqondo, ngakho yena ngathuthela kwelinye idolobha, futhi ngavula umbono wakhe oqinile siqu, okuyinto wakwazi uthole capital ezinhle. Ekugcineni eseneminyaka wambonga kakhulu ngaleso sikhathi abangane musa nje uzisole futhi uzwela futhi wazama ukushukumisa ukuhambisa phambili. Ngalezi nozakwethu nobungane kuze kube manje, futhi ezinye zazo wayosebenza inkampani yakhe.